Dr. Marjorie E. Nelson v. United States of America, Internal Revenue ServiceDr. Marjorie E. Nelson v. United States of America, Internal Revenue Service
Dr. Marjorie Nelson appeals the district court’s dismissal of her challenge to the applicability and constitutionality of
Dr. Nelson is and has been a Quaker all of her life. As a Quaker, Dr. Nelson sincerely believes that direct or indirect participation in violence or war is contrary to God’s will. Therefore, she believes that any payment of money in support of war is sinful. On her 1982 Federal Individual Tax Return, Form 1040, Dr. Nelson listed her income, exemptions, deductions and total tax liability. Believing that 36.1% of the federal budget was directed to military spending, Dr. Nelson reduced her tax obligation by 36.1% by claiming a war tax deduction. By reducing her tax liability in this manner, Dr. Nelson believed that she was preventing the government from using her tax payments for military spending.
For 1982 Dr. Nelson had made advance tax payments of $4,702 to the Internal Revenue Service. As filed, Dr. Nelson, on her tax return, claimed a war tax deduction of $4,628.50. This deduction caused the return to reflect an overpayment of $2,210.44. Dr. Nelson attached a letter to her return which explained her actions.
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The Internal Revenue Service assessed a $500 penalty against Dr. Nelson pursuant to
Without a doubt,
(a) Civil penalty. — If—
(1) any individual files what purports to be a return of the tax imposed by subtitle A but which—
(A) does not contain information on which the substantial correctness of the self-assessment may be judged, or
(B) contains information that on its face indicates that the self-assessment is substantially incorrect; and
(2) the conduct referred to in paragraph (1) is due to—
(A) a position which is frivolous, or
(B) a desire (which appears on the purported return) to delay or impede the administration of Federal income tax laws,
then such individual shall pay a penalty of $500.
(b) Penalty in addition to other panalties. — The penalty imposed by subsection (a) shall be in addition to any other penalty provided by law.
the penalty could be imposed against any individual filing a “return” showing an incorrect tax due, or a reduced tax due, because of the individual’s claim of a clearly unallowable deduction, such as ... a war tax deduction under which the taxpayer reduces his taxable income or shows a reduced tax due by that individual’s estimate of the amount of his taxes going to the Defense Department budget, etc.
S.Rep.No. 494, at 278,
reprinted in
1982 U.S. Code Cong. & Ad. News at 1024. Dr. Nelson’s claim of a war tax deduction was therefore explicitly discussed in the legislative history as “clearly unallowable” and an intended target of
For
Having concluded that
Nor is
Even if we assume for the purposes of the present debate that Dr. Nelson has standing to raise the issue of vagueness, we believe
Finally,
Yet, even if we assume a conflict between
The obligation to pay the social security tax initially is not fundamentally different from the obligation to pay income taxes; the difference — in theory at least — is that the social security tax revenues are segregated for use only in furtherance of the statutory program. There is no principled way, however, for purposes of this case, to distinguish between general taxes and those imposed under the Social Security Act. If, for example, a religious adherent believes war is a sin, and if a certain percentage of the federal budget can be identified as devoted to war-related activities, such individuals would have a similarly valid claim to be exempt from paying that percentage of the income tax. The tax system could not function if denominations were allowed to challenge the tax system because tax payments were spent in a manner that violates their religious belief.
Id.
at 260,
Dr. Nelson argues that the
Lee
rationale and holding apply to the payment of taxes only and that the justifications for the
Courts that have been faced with free exercise of religion challenges to
By holding as we do, we do not intend to belittle first amendment freedoms. Yet, as the Supreme Court in
Lee
stated, “[t]o maintain an organized society that guarantees religious freedom to a great variety of faiths requires that some religious practices yield to the common good.”
We affirm.