Dimitri Prokopenko petitions for review of a decision of the Board of Immigration Appeals denying his requests for asylum, withholding of removal, and relief under the Convention Against Torture. He argues that he has been and will be persecuted in Georgia on account of his Russian ethnicity and Baptist religion.
Prokopenko, a 25 year old ethnic Russian and citizen of Georgia, belongs to an active Baptist family. Although he has never been baptized, he occasionally attended a Baptist church in Georgia. Several members of his family received asylum in the United States in the 1990s because of religious persecution in Geor *943 gia; they had all been active in the Baptist Church. At the time of the hearing, his mother and younger sister remained in Georgia, and no evidence was presented to suggest that they were then being persecuted on account of their religion or ethnicity.
Prokopenko entered the United States on April 3, 1999 on a tourist visa with authorization to remain until October 2, 1999. The month before his visa was to expire, he filed an affirmative asylum application with the Immigration and Naturalization Service (INS) alleging that he had suffered and feared persecution in Georgia because of his ethnicity and religion. An asylum officer interviewed him and then referred him for commencement of removal proceedings. He was served with a notice to appear on December 23, 1999, charging him with removability for having overstayed his visa. Prokopenko then conceded removability at a hearing on April 6, 2000, but sought asylum, withholding of removal, relief under the Convention Against Torture, 1 and voluntary departure.
A hearing was held before an immigration judge (IJ) on May 9, 2001. Prokopen-ko testified that from an early age he had suffered persecution in Georgia on account of his religion. In 1986 the director of his elementary school in Tblisi repeatedly asked his mother why she took him to church, and his first grade teacher once humiliated him before the class for being a Baptist and hit him with a pointing stick. Prokopenko’s family moved to Lagodehi, Georgia in 1987, and he has not claimed to have suffered persecution there. In 1994 they returned to Tblisi where Prokopenko attended culinary school, and he says his fellow students harassed him and started fights. Although his mother attended church regularly upon the family’s return to Tblisi, Propokenko attended only occasionally.
Prokopenko also testified that he was repeatedly stopped and harassed by the police in Tblisi because he is Russian. He says that a random bullet grazed his body when a drunken police officer discharged his firearm in 1995, and he was taken by the police to a hospital for treatment. He also testified that police stopped him in October 1997, demanded to see his documents, and then took him to the station for twelve hours where they beat him and said that a Russian should not be walking in that area. He says police stopped him again in July 1998 and again asked for documents. He told them he was not required to carry any, and the police took him to the station where they beat him for eight to twelve hours, reviving him when he became unconscious. He claims he was unable to do anything for about a month after the incident.
The IJ found much of Prokopenko’s testimony not credible. It appeared inconsistent with statements he previously made to an asylum officer, and he did not mention any police beatings in his initial asylum affidavit. The IJ also found that it was unlikely Prokopenko would be persecuted on account of his religion because unlike many of his relatives, he had never been active in the Baptist Church in Georgia. Prokopenko’s requests for relief were denied on December 20, 2001, and a member of the Board of Immigration Appeals affirmed without opinion on June 30, 2003. Prokopenko timely filed his petition for review.
*944
We treat the IJ’s opinion as that of the board when it has affirmed without a written opinion.
See 8
C.F.R. § 1003.1(a)(7) (2004);
Dominguez v. Ashcroft,
Prokopenko argues that he presented sufficient evidence to compel the conclusion that he is eligible for asylum and withholding of removal. He points particularly to his testimony about beatings by the Georgian police and about past religious persecution. He contends that the IJ’s credibility findings were tainted by the improper admission of an asylum officer’s report containing credibility assessments and were not supported by substantial evidence in the record. He asserts that his account of mistreatment by Georgian police is corroborated by several scars on his face and body, and he also argues that the IJ failed to make findings particularized to his individual circumstances.
Prokopenko contends that the IJ should not have admitted an asylum officer’s report containing references to his credibility and that its admission is prohibited by an Operating Policies and Procedures Memorandum (OPPM) then in effect.
See
OPPM 96-1, at *7 (superceded by OPPM 00-01, Aug. 4, 2000). This OPPM stated an internal INS policy that documents containing references to an asylum officer’s credibility findings should not be filed with the immigration court, and if filed “the Court Administrator should promptly notify the INS to discontinue any such filings and return those documents to INS ...” OPPM 96-1, at *7-8. It is doubtful that an internal agency memorandum of this sort could confer substantive legal benefits upon aliens or bind the INS.
See Romeiro de Silva v. Smith,
Prokopenko argues that the IJ erred in finding that his testimony about ethnic persecution by Georgian police was not credible. Much of her credibility determination was based on inconsistencies between Prokopenko’s statements to the asylum officer and those he made at the hearing. Although he told the officer that he had presented his passport to Georgian police when he was stopped in 1997, he testified at his hearing that he was detained and beaten because he had not been carrying his documents. He told the asylum officer that police beat him for three to four hours in 1998, but he later testified that he was beaten for eight to twelve hours. Prokopenko says that what he meant before the asylum officer was that he was held until three or four o’clock, but the IJ rejected this explanation and Prokopenko offers nothing to show why it must be accepted.
See INS v. Elias-Zacarias,
Prokopenko argues that his testimony was corroborated by scars on his face and body which he received during beatings by the Georgian police, but he failed to support this claim. An IJ may properly request evidence to corroborate an alien’s claims if his credibility is in question.
See Nyama v. Ashcroft,
Prokopenko’s claims of persecution on account of his Russian ethnicity were founded principally upon his uncorroborated testimony of police beatings which was found to lack credibility. His claim that he was shot by a drunken police officer in 1995 does not evidence past persecution because it was a random act not *946 premised on Prokopenko’s ethnicity or his religion. After studying the record, we conclude that there was substantial evidence to support the IJ’s rejection of his claim that he would face ethnic persecution if returned to Georgia.
Prokopenko also renews his argument that he has been and will again be persecuted on account of his Baptist religion. The harassment he described in grade school took place in 1986 during the Communist period, and it abated when his family left Tblisi in 1987. Unlike his relatives who received asylum in the United States, Prokopenko attended church in Georgia only occasionally, was never baptized, and played no prominent role in the church. While there is evidence that Georgian police and security forces have occasionally harassed and beaten members of nonor-thodox religious minorities, see U.S. Dept, of State, Bureau of Democracy, Human Rights, and Labor, Country Report on Human Rights Practices for 2000: Georgia, at * 12-13 (February 28, 2001), there was substantial evidence to support the IJ’s finding that Prokopenko was not an “actively participating Baptist,” making it unlikely that he would suffer religious persecution if returned to Georgia. His claim is further undercut by the fact that his mother, an active and baptized member of the Baptist Church, remains in Georgia with his sister and there is no evidence that either is suffering persecution. See In re A-E-M- 21 I. & N. Dec. 1157 (B.I.A.1998). There was substantial evidence to support the IJ’s finding that Prokopenko did not demonstrate past persecution or a well founded fear of future persecution in Georgia on account of religion.
Prokopenko finally argues that the IJ issued a boilerplate decision which failed to consider the merits of his individual case and that “[cjookie cutter credibility findings are the antithesis of the individualized determination required in asylum cases.”
Paramasamy v. Ashcroft,
For these reasons, we deny the petition for review.
Notes
. Although his petition raised a claim for relief under the Convention Against Torture, Prokopenko points to no evidence in the record to suggest a probability that he would be tortured within the meaning of the Convention if removed to Georgia. See 8 C.F.R. §§ 208.16(c), 208.18(a)(1). Because there was a lack of evidence in the record to support his Convention claim, we will not address it further.
. Prokopenko argues that the Board improperly affirmed without opinion, but the decision to streamline is not generally subject to judicial review.
Ngure v. Ashcroft,
. There were additional examples involving documents which contributed to the IJ's finding that Prokopenko lacked credibility. Prok-openko failed to provide his original Georgian internal passport, and the copy he furnished appeared to have been altered. Although he claimed on his 1999 visa application that his father would support him during his time in the United States, he eventually supplied a copy of his father's 1993 death certificate.
