The question presented in this appeal from a judgment entered in the United States District Court for the District of Connecticut, Robert C. Zampano, Judge, is whether the federal civil rights conspiracy statute, 42 U.S.C. § 1985, provides a remedy for injuries resulting from an alleged private conspiracy to deprive persons of the equal protection of the public accommodations provision of the Connecticut Human Rights and Opportunities Act, Conn.Gen. Stat. § 46a-64.
I
St. Barbara’s Greek Orthodox Church (“St. Barbara’s”) is an ecclesiastical corporation organized and existing under the laws of the State of Connecticut. For many years, St. Barbara’s church building was located on church-owned property, at 56 Dwight Street, in New Haven, Connecticut. St. Barbara’s is affiliated with the Greek Orthodox Church in the Americas and is within the authority and control of the Greek Orthodox Archdiocese of North and South America. In accordance with the Special Regulations and Uniform Parish Regulations of the Greek Orthodox Archdiocese of North and South America, St. Barbara’s is governed by a “Parish Council,” which acts as the administrative body of the Parish, and by the “Parish Assembly,” which is defined as “the general meeting of the members of the Parish.”
In 1969 St. Barbara’s Parish Assembly voted to form a search committee to investigate a new location for the church. The committee subsequently recommended, and the Parish Assembly approved, the purchase of land and buildings in Orange, Connecticut. Parish regulations, however, required the approval of two-thirds of the Parish Assembly before the Parish Council could agree to sell the property at 56 Dwight Street and begin construction of a new church in Orange. For several years the Parish Council was unable to obtain the necessary two-thirds majority. Finally, on July 10, 1985, the Parish Assembly authorized the Council to offer the Dwight Street property for sale and to complete construction of the new church, which would be financed by the proceeds of the sale. A group of parishioners, who had been disqualified from voting at the July 10 meeting, challenged the legality of the vote, but a state court ruled in favor of the Parish Council on November 15, 1985.
According to appellants, at some point following the July 10 meeting, St. Barbara’s Parish Council began to negotiate the sale of the Dwight Street property with Ebenezer Chapel, Inc. (“Ebenezer”), an ecclesiastical corporation organized and existing under the laws of the State of Connecticut. In November, 1985, the Parish Council and Ebenezer executed a final purchase and sale agreement, and on December 11, 1985, St. Barbara’s conveyed the property to Ebenezer. Appellants claim that this transaction was not disclosed to any member of the Parish Assembly at any time prior to closing. The deed of conveyance to Ebenezer includes the following restrictive covenant:
1. Restriction that the premises not be conveyed, rented to or leased by anyindividual, party, organization or entity that is a member of, or affiliated with, the Greek Orthodox faith, said restriction to run with the land for ten (10) years from the date hereof.
Shortly after the sale of the Dwight Street property was made public, a faction of St. Barbara’s parishioners decided to disassociate itself from St. Barbara’s and to become affiliated with a separate sect of the Greek Orthodox faith not under the control of the Greek Orthodox Church or the Archdiocese. On September 4, 1986, this group, the appellants herein, filed an action in the United States District Court for the District of Connecticut against St. Barbara’s; its pastor, Father William S. Kehayes; its officers, directors, and members of the Parish Council; Archbishop Ia-covos, the Archbishop of the Greek Orthodox Church in the Americas; Bishop Athen-agoras, whose diocese includes St. Barbara’s Parish; and Ebenezer and its pastor, the Reverend Walter J. Oliver. The complaint alleged, inter alia, that appellees conspired to deprive appellants of their rights under the first and fourteenth amendments to the United States Constitution, in violation of 42 U.S.C. § 1985(3) (1982). In response, appellees filed a motion to dismiss pursuant to Fed.R.Civ.P. 12(b)(6), which Judge Zampano subsequently converted into a motion for summary judgment.
By supplemental memorandum in opposition to appellees’ motion, appellants abandoned their claims under the first and fourteenth amendments and proposed to file an amended complaint alleging that: (1) appel-lees, with the exception of Archbishop Iaco-vos and Bishop Athenagoras, had conspired in violation of 42 U.S.C. § 1985(3) to deprive appellants “of the equal protection and equal privileges and immunities of the laws of the state of Connecticut,” specifically, the public accommodations provision of the Connecticut Human Rights and Opportunities Act (the “Connecticut Act”), Conn.Gen.Stat. § 46a-64; and (2) appellees Iacovos, Athenagoras, and Kehayes “having full knowledge of the foregoing wrongs ... and being able to prevent or aid in preventing the commission of the same, have neglected to do so, in violation of 42 U.S.C. Section 1986.” Appellants claimed, among other things, that appellees prevented appellants from lawfully purchasing the Dwight Street property “for no other reason except that [appellants] were members of the Greek Orthodox faith.”
On November 24, 1987, Judge Zampano entered an order granting appellees’ motion for summary judgment. As a preliminary matter, Judge Zampano noted that the parties had not addressed “whether this action involves ecclesiastical questions which should not be answered by a civil court.” Nevertheless, despite serious misgivings as to “whether the plenary review requested by the parties” was appropriate in light of
Jones v. Wolf,
II
To state a cause of action under § 1985(3), a plaintiff must allege (1) a conspiracy (2) for the purpose of depriving a person or class of persons of the equal protection of the laws, or the equal privileges and immunities under the laws; (3) an overt act in furtherance of the conspiracy; and (4) an injury to the plaintiff’s person or property, or a deprivation of a
The Supreme Court first considered the extent to which § 1985(3) applies to private conspiracies to deprive individuals and classes of the equal protection of federal statutory law in
Novotny.
In
Novotny,
the Court held that a person injured by a conspiracy to violate § 704(a) of Title VII of the Civil Rights Act of 1964, 42 U.S.C. § 2000e-3(a), is not deprived of “the equal protection of the laws, or the equal privileges and immunities under the laws,” within the meaning of § 1985(3). In reaching this conclusion, the Court noted that Title VII cases “are subject to a detailed administrative and judicial process designed to provide an opportunity for nonjudicial and nonadversary resolution of claims.”
In
dictum,
the Court in
Novotny
appeared to suggest that private conspiracies to deprive persons of the equal protection of
state
law are not actionable under § 1985(3). Writing for the majority in
No-votny,
Justice Stewart stated that § 1985(3) “is a purely remedial statute, providing a civil cause of action when some otherwise defined
federal
right ... is breached by a conspiracy in the manner defined by the section.”
More recently, however, the Court has implied that § 1985(3) might, in fact, reach private conspiracies to violate state law. As noted above, in
United Bhd. of Carpenters v. Scott,
the Court held that § 1985(3) does not provide a remedy in the case of a purely private conspiracy to deprive individuals of their rights under the first and fourteenth amendments.
The Court of Appeals [for the Fifth Circuit] ... erred in holding that § 1985(3) prohibits wholly private conspiracies to abridge the right of association guaranteed by the First Amendment. Because of that holding the Court of Appeals found it unnecessary to determine whether respondents’ action could be sustained under § 1985(3) as involving a conspiracy to deprive respondents of rights ... under state law or those protected against private action by the Federal Constitution or federal statutory law. Conceivably, we could remand for consideration of these possibilities, or we ourselves could consider them. We take neither course, for in our view the Court of Appeals should also be reversed on the dispositive ground that § 1985(3)’s requirement that there must be “some ... class-based ... animus ...,” ... was not satisfied in this case.
Id. (emphasis added). While this quotation hardly rises to the level of holding that private conspiracies to violate state law are remediable under § 1985(3), it suggests that a majority of the Court in 1983 believed this to be an open issue. Significantly, both Justice Powell and Justice Stevens concurred in the majority opinion in Scott.
On the two previous occasions when this court has considered whether § 1985(3) reaches private conspiracies to violate state law it has reached different conclusions. In
Birnbaum v. Trussell,
Sixteen years later, in
People by Abrams v. 11 Cornwell Co.,
Whether 11 Cornwell and Birnbaum are consistent, or whether Birnbaum has been implicitly overruled, is problematic. Narrowly construed, 11 Cornwell holds that the issue of whether a conspiracy to prevent or hinder a state from carrying out its chosen method of securing a right guaranteed by the federal constitution is a “substantial” question; Birnbaum, however, holds only that a conspiracy to deprive an individual of a right guaranteed by state law is not remediable under § 1985(3). On the other hand, the fact that the court in 11 Cornwell quoted with approval the Ninth Circuit decision in Rei-chardt, which held that state law violations are actionable under § 1985(3), might suggest that the 11 Cornwell should be interpreted more broadly. A broader interpretation, however, would suggest that Birn-baum may have been superseded.
The other courts that have considered the relation between § 1985(3) and state law have reached differing conclusions.
See, e.g., Reichardt,
Ill
A
Appellants claim that appellees have conspired to deprive them of their rights under a particular state law, the public accommodations provision of the Connecticut Human Rights and Opportunities Act, Conn. Gen.Stat. § 46a-64. The Connecticut Act is a comprehensive legislative scheme that prohibits,
inter alia,
discrimination in the provision of employment, public accommo
The particular substantive provision of the Connecticut Act at issue in this case is § 46a-64, relating to public accommodations. In relevant part, this provision states that “[i]t shall be a discriminatory practice ... [t]o deny any person within the jurisdiction of this state full and equal accommodations in any place of public accommodation, resort or amusement because of race, creed, color, national origin [or] ancestry.” Id. § 46a-64(a)(l). • A “place of public accommodation” is defined as “any establishment which caters or offers its services or facilities or goods to the general public, including, but not limited to ... any housing accommodation, commercial property or building lot, on which it is intended that a housing accommodation or commercial building will be constructed or offered for sale or rent.” Id. § 46a-63(l)(B). Appellants claim that appellees violated § 46a-64 by denying appellants an opportunity to bid on the Dwight Street property, solely on account of their religion. And although it might seem odd to allege that St. Barbara’s Greek Orthodox Church has discriminated against appellants, other members of the Greek Orthodox- faith, on the basis of religion, appellants point out that the deed of conveyance contains the aforementioned restrictive covenant purporting to forbid the resale of the property to anyone affiliated with the Greek Orthodox faith for a period of ten years.
As noted above, Judge Zampano entered judgment in favor of appellees on the ground that private conspiracies to violate state law are not actionable under § 1985(3), and, in the alternative, on the ground that appellees’ alleged conduct did not violate § 46a-64. Apropos § 46a-64, Judge Zampano concluded, “It is clear that the defendants are engaged in a religious venture and not a commercial enterprise, and that St. Barbara’s Church, as a house of worship, is a religious edifice and not a commercial building.” Appellants dispute this interpretation of § 46a-64, reasoning that because the Dwight Street property can be used for commercial purposes, the property is a “public accommodation” subject to the constraints of the Connecticut Human Rights and Opportunities Act. We are unaware of any Connecticut case law that is precisely on point.
B
In our view, it is unnecessary in the present case to reach the merits of appellants’ state law claim; nor is it necessary to reach the broader question of whether, generally speaking, § 1985(3) forbids private conspiracies to deprive a person or persons of the equal protection of state law. Assuming, without deciding, that appellants have alleged a violation of § 46a-64, and that private conspiracies to deprive persons of the equal protection of state law are remediable under § 1985(3),
To summarize, we hold that 42 U.S.C. § 1985(3) does not provide a remedy for injuries resulting from a private conspiracy to deprive a person or persons of the equal protection of, or equal privileges and immunities under, the public accommodations provision of the Connecticut Human Rights and Opportunities Act, Conn.Gen.Stat. § 46a-64, because, like Title VII, the Connecticut Act establishes “a detailed administrative and judicial process designed to provide an opportunity for nonjudicial and nonadversary resolution of claims.”
No-votny,
The judgment of the district court is affirmed.
