This case presents the novel issue of whether two persons of the same sex can contract a common law marriage. We hold that they cannot, as a matter of law. The order of the trial court dismissing appellant’s complaint for divorce is therefore affirmed.
On February 16, 1981, appellant, John DeSanto, filed a complaint for divorce against appellee, William Barnsley. In his complaint appellant alleged that on June 14, 1970, in a ceremony before friends, he and appellee entered into a common law marriage, and that then they lived together until November 15, 1980. Appellant requested a divorce, equitable distribution, alimony, alimony pendente lite, and costs. Appellee, in his answer, denied that he and appellant were ever married or capable of being married. Appellant filed a petition to determine marital status, pursuant to section 206 of the 1980 Divorce Code, and after a hearing on the petition, the trial court, on February 17, 1982, entered a decree dismissing appellant’s complaint. The decree was accompanied by an opinion holding that as a matter of law two persons of the same sex cannot contract a common law marriage. Appellant appealed to this court. After a pre-submission conference, and upon agreement of the parties, the case was remanded to the trial court, and on September 2, the court issued another opinion, in which, after discussing the credibility of the witnesses who had testified at the hearing on appellant’s petition to determine marital status, the court “h[e]ld that [appellant] has not met the burden of proof sufficient to establish a common law marriage, even if two persons of the same sex could establish a marriage relationship.” Slip op. at 5.
Appellant argues: (1) that the trial court erred in holding that as a matter of law two persons of the same sex cannot contract a common law marriage; (2) that to deny the validity of common law marriage between two persons of the same sex is proscribed by the Pennsylvania Equal Rights Amendment, Pa. Const., Article I, Section 28; and (3) that the trial court erred with respect to certain of its *184 findings of fact and evidentiary rulings. On the first argument, we find no error. We do not consider the second and third arguments. Appellant has waived the second argument, for he did not make it to the trial court; and given our conclusion that as a matter of law he and appellee could not contract a common law marriage, it is of no importance whether the trial court erred in its findings and evidentiary rulings.
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The issue of whether two persons of the same sex may contract a common law marriage has not been addressed in Pennsylvania, nor, to our knowledge, in any other jurisdiction. Other jurisdictions have considered whether statutory or ceremonial marriage can be entered into by same-sex couples, and have uniformly held that it cannot be. One such case is
Baker v. Nelson,
In citing these cases we recognize that, as framed by appellant, the issue we are asked to decide is not whether the Pennsylvania Marriage Law, 48 P.S. § 1-1 et seq., permits or prohibits marriage between two persons of the same sex. For appellant does not claim that he and appel-lee have a valid statutory marriage. Rather, he seeks to distinguish common law marriage from statutory marriage. Brief for Appellant at 8. Nevertheless, same-sex statutory marriage cases are pertinent to our discussion, for “marriage” presumably has the same meaning whether it is preceded by “common law” or “statutory”. Moreover, as will appear, the limits of common law marriage must be defined in light of the limits of statutory marriage.
As in other states, Pennsylvania’s Marriage Law does not define marriage, nor do we have any case that specifically
*186
states that “marriage,” either common law or statutory, is limited to two persons of opposite sex. Nevertheless, the inference that marriage is so limited is strong. The Marriage Law refers to the “male and female applicant,” 48 P.S. § 1-3, and the cases assume persons of opposite sex. The following quotation from
Manfredi Estate,
Marriage in Pennsylvania is a civil contract by which a man and a woman take each other for husband and wife. There are two kinds of marriage: (1) ceremonial; and (2) common law. A ceremonial marriage is a wedding or marriage performed by a religious or civil authority with the usual or customary ceremony or formalities. It is too often forgotten that a common law marriage is a marriage by the express agreement of the parties without ceremony, and almost invariably without a witness, by words — not in futuro or in postea, but — in praesenii, uttered with a view and for the purpose of establishing the relationship of husband and wife
Id.,
Appellant argues that the trial court “confuse[d] the ecclesiastical and the common law marriage.” Brief for Appellant at 10. According to appellant, “[t]he church and ecclesiastical courts were only interested in regulating morality and upholding Judeo-Christian teaching,” id., whereas common law marriage has always been a judicial recognition of an oral contract, designed to legitimize children, protect inheritances, and more recently, to accord benefits under governmental programs like Social Security or state statutes like the Divorce Code, id. This function of common law marriage — to protect long-term stable relationships — is equally well-served, appellant argues, whether the marriage be between two persons of opposite sex or the same sex. Given our conclusion that up until now common law marriage has been regarded as a relationship that can be established only between two persons of opposite sex, what appellant’s argument comes down to is a request that we expand common law marriage to include a contract between two persons of the same sex. The question, therefore, is whether any sound reason supports such an expansion.
The history of common law marriage argues against expansion. Judicial recognition of common law marriages was a historical necessity, since the social conditions of
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pioneer society made access to clergy or public officials difficult. Freedman,
The Law of Marriage and Divorce in Pennsylvania,
§ 48 (2d ed. 1957);
see also
Note,
The Decline and Fall of Common-Law Marriage in Pennsylvania,
18 Temp.U.L.Q. 264 (1944). But as conditions changed, so did the attitude of the courts: “The law of Pennsylvania
recognizes
common law marriages. But they are a fruitful source of perjury and fraud, and, in consequence, they are to be
tolerated, not encouraged;
...”
Baker v. Mitchell, supra,
143 Pa.Superior Ct. at 54,
Nor do considerations of social policy support expansion of common law marriage. Certainly the law should take into account changes in social relationships, but that may be done without expanding common law marriage. In
Knauer v. Knauer,
Finally, attention to the respective roles of the Legislature and the judiciary compels the conclusion that common law marriage should not be expanded. Generally speaking, statutory marriage and common law marriage have been alternatives, common law marriage being seen not as competing with statutory marriage but, rather, as substituting for it when social conditions made obtaining a marriage license impractical. See Freedman, supra. Appellant, however, would have us create a form of common law marriage, not in response to the impracticality of obtaining a marriage license, but in response to the impossibility of obtaining one. For we have no doubt that under our Marriage Law it is impossible for two persons of the same sex to obtain a marriage license. See cases cited supra, pp. 185-186. If, under the guise of expanding the common law, we were to create a form of marriage forbidden by statute, we should abuse our judicial power: our decision would have no support in precedent, and its practical effect would be to amend the Marriage Law — something only the Legislature can do.
-2-
Appellant argues that to deny the validity of common law marriage between two persons of the same sex is proscribed by the Pennsylvania Equal Rights Amendment. We may not consider this argument unless it was raised in the trial court.
See Irrera v. Southeastern Pennsylvania Transportation Authority,
The argument was not raised in appellant’s complaint or petition to determine marital status. Nor was it raised in any of appellant’s three submissions to the trial court. The *190 first submission, entitled “Plaintiff’s Memorandum of Law in Support of Petition to Determine Marital Status,” contains a section entitled “A Constitutional Overview,” but this section does not mention the Pennsylvania Equal Rights Amendment. Rather than raise any constitutional arguments, appellant accepts the decision in Baker v. Nelson, supra, upholding the denial of a marriage license to two males, and argues that common law marriage should be distinguished from statutory marriage — the same argument that we have considered in the preceding part of this opinion, and have found without merit. The second submission, entitled “Plaintiff’s Supplemental Memorandum of Law in Support of Petition to Determine Marital Status,” cites two Executive Orders of Governor Shapp, one committing the Governor’s administration to work against discrimination on the basis of affectional preference, and the other establishing the Council for Sexual Minorities. The Supplemental Memorandum argues that to allow opposite-sex couples the benefits of common law marriage while denying those benefits to same-sex couples would be the kind of discrimination these Executive Orders were designed to help to eliminate. Again, no mention, is made of the Equal Rights Amendment. Finally, accompanying the Supplemental Memorandum is a brief discussing the evidence adduced at the hearing before the trial court, in the context of Pennsylvania common law marriage cases.
It is therefore apparent that appellant did not argue the Equal Rights Amendment to the trial court. Accordingly, we shall not consider his argument on the Amendment now.
-3-
Appellant also argues that the trial court erred with respect to certain of its finding of fact and evidentiary rulings. 3 The gist of appellant’s argument is that the *191 evidence, properly viewed, shows that he and appellee did exchange words in the present tense with the intention of entering into a common law marriage. However, we shall not consider this argument either, for whatever the parties’ words and intentions, they could not enter into a common law marriage.
Affirmed.
Notes
. The Fifth Edition includes a citation to the Singer v. Hara, supra, definition of marriage as the "legal union of one man and one woman as husband and wife.” Black’s Law Dictionary 876 (5th ed. 1979). It *187 then repeats the definition from the Fourth Edition: "Marriage is the legal status, condition, or relation of one man and one woman united in law for life ... for the discharge to each other and the community of the duties legally incumbent on those whose association is founded on the distinction of sex.” Id. The Fourth Education was cited by the courts in Jones v. Hallahan, supra, and Baker v. Nelson, supra.
The definition of common law marriage contains the following: "Such marriage requires a positive mutual agreement, permanent and exclusive of all others, to enter into a marriage relationship, co-habitation sufficient to warrant a fulfillment of necessary relationship of man and wife, and an assumption of marital duties and obligations.” Black’s Law Dictionary 251 (5th ed. 1979).
. "The state of being united to a person of the opposite sex as husband or wife.” Webster’s Third New International Dictionary 1384 (1976).
. The challenged findings are:
1. Appellant did not recall the exact words said at the ceremony.
*191 2. Certain wedding anniversary cards did not constitute indirect evidence that a marriage had taken place.
3. The testimony of one Paul Hill was not that of a hostile witness.
4. Appellant’s testimony was not credible.
The challenged rulings are:
1. The trial court’s refusal to characterize one Alexander Contino as a hostile witness, and
2. The trial court’s refusal to hear expert testimony on "gay lifestyles.”
