De Camp v. DobbinsDe Camp v. Dobbins
The opinion of the court was delivered by
In this сase, there are but two objections to the effectuation of that clause in this will which is contested, that seem to me to require discussion. The first of these raises the question, whether or not this religious corporation, the North Reformed Dutch Church of Newark, can legally take the testamentary donation in question, in view of the restrictions contained in thе law creating it; and the second is, whether this testamentary provision creates a valid charitable use ?
With respect to the first point: The contention of the counsel of the appellants, on this branch of the case, is, that this corporation cannot take the benefit of this trust without violating a restrictive provision of its own charter. The fol
At the time this will went into operаtion, this church, it is admitted, was possessed of its complement of property which this law authorized, for such property was in value at least $2,000 a year.
Erom these facts it is urged that, as the testamentary clause in question empowered the trustees, in their discretion, to use the fund bequeathed, to promote the religious interests of the church, it was, in substancе and effect, an illegal addition to their property, so that, if the trust was effectuated, the statute would be violated. It will be observed, that the first power that the will gives over the trust fund is, that the trustees of the church “ may use the same to promote the religious interests of the said church,” and it is insisted that, by force of such provision, they may, if they see fit, apply the whоle fund to the same uses to which they devote the property. they are authorized by law to hold. It is said, they may devote this fund to the support of their minister, or to any of the other ordinary expenses of the establishment, and that such an appropriation will be plainly a compliance with the limitations of the will.
In order to treat this argument with fairness and to givе its full force, it should be remembered that these proprietary restrictions imposed by this law upon these religious corporations, had a meaning of their own, and were evi
Eor can I assent to the other proposition, that if, as the contention assumes, this bequest is violative of the law if carried into effect, that none but the state can intervene. I find no warrant for such a doctrine, either in the legal principles belonging to the subject or in the adjudicаtions. There can he no doubt that there are cases in which, when a corporation has acquired rights of property to an extent or in a manner unwarranted by its charter, no one but the public can have the right to complain. A grantor making title to a corporation might bo estopped from questioning the effect of his own conveyanсe. So, a mere stranger could not question such a corporate title. But I have not observed any decision that asserts, when a title is created by devise which vests in a corporation, for its own use, a larger quantity of property than the laws authorize, that the heir at law has no
These cases rest on the obvious principle that the capacity of the corporate body to become the grantee in the given case, cannot be challenged by a party who does not stand in a position to raise the question. In such a position, it would be true that the state alone could object to such corporate act. But such instances are to be discriminated from that other class, where the corporation claims to take and hold by devise, in contravention of law, and the heir of the ■devisor is the party complaining. In this latter situation, the doctrine enforcеd in the cases cited does not apply. In this connection, the case of Miller v.. Lerch,
I have already said that, in the present case, the gist of the objection is, not that this corporation cannot take and hold against the objections of any one but the state, even if, in so doing, it transcends its legal cаpacity, but that this
But I have concluded that there is another element in this case, that strips the foregoing contention of all its legal force, and that is, that by the act of 1872 {Rev. p. 959, § 8), the capacity of this corporation to acquire property is greatly enlarged, and, in one direction, is made unlimitеd. The act referred to, and which was in force when the testatrix died, declares that “ it shall be lawful for any religious society in this state, however incorporated, to purchase and hold, and also to convey and dispose of, any real estate which they may deem necessary and expedient; provided that the same shall not be used by the religious corporation acquiring the same, for any other purpose than the rendering and maintaining, in any building now or hereafter erected upon such real estate, the worship of Almighty God, and the furtherance of religion according to the tenets and forms of worship of the religious denomination to which such religious society belongs, or for the eduсation or the administration of charity to the bodies or souls of men.”
Here, it will be perceived, is a plain grant of authority given to these corporations to purchase and hold all such land as they may deem expedient, as the sites of buildings, to be devoted to the specified uses. There is no restriction on the quantity or value of lands that may be so purchased and held, and the consequence is, that the receptivity of the corporation, with respect to property, is practically unrestricted, provided, in the limitation of such property to such corporation, it is not specially appropriated to purposes other than those designated in the statute. Thus, therefоre, if a gift should be made to one of these corporations having its complement of property to the annual value of
The rule I consider quite unquestionable, that whenever there is a corporate capacity to receive donations for particular uses, a donation in general terms to such corporation will be valid, as the law will infer that the purpose of the donor was lawful, and that it was his intention that his gift should be appropriated to some of the legitimate uses. In the present case, these trustees can, by force of the legislation just recited, lawfully apply this whole fund in the purchase of a site of a church school-house, and such use of the trust moneys would be within both the statutory and the testamentary limitations. Such being the ease, it is plain that such gift cannot be said to be in violation of such statute. I can, therefore, perceive nothing illegаl in the first clause of this trust that authorizes these trustees to use this fund, if they see fit so to do, “ to promote the religious interests of the said church.”
It remains to consider the second objection : It will be remembered that the limitation is to use the fund “ to promote the religious interests of the said church, and to aid the missionary, educational and benevolent enterрrises to which the said church is in the habit of contributing,” and it is urged, that this entire trust cannot be said to be charitable, within the legal signification of that term, inasmuch as the word “ benevolent,” by its natural force, takes in objects and purposes that are not charities. That this term has this latitudinarian meaning, was,-upon full consideration, decided by this court in the case of Norris v. Thomson’s ex’rs, 5 C. E.
I do not think much of precedents in such a matter, for in the multitude of cases that, in a general way, illustrate ■the subject, scarcely two can be found that are identical in ■circumstance and expression, and unless two cases are identical in such particulars, the one сan have but little bearing •on the other in point of authority. The general rules of -construction appear to me to be the best criteria on these ■occasions, and one of the most important of such rules is that, when the terms of such a limitation as this, in view of the whole instrument, have a clear meaning, judicial astuteness, employed either to uрhold or suppress the instrument, •is quite out of place. In the absence of any criterion but the naked signification of the terms themselves, a court, in my opinion, can no more say that benevolence has the import of charity, and nothing more, because in some of their senses the two words assimilate, than it would be legitimate to adjudge that the number five mеans four because the two numbers are but a single remove from each-other. Nor can I go with that process of reasoning that concludes that when the word “benevolent” is conjoined to the word “charitable,” the two words become identical in meaning, as that implies that one of the terms is to be dispensed with, or
But accepting in its full force, as I do, this principle of' construction, I have altogether failed to see how it is to be applied so as to mаke it of much importance in the present case. In this will, the words in question do not depend on their intrinsic qualities alone for their signification. The facts shown, clearly demonstrate the sense in which the testatrix used these terms. It does not seem to me that the-matter has been left in the least uncertainty. It appears in the case, by the proofs, that this churсh has been in the habit of making donations to certain enterprises and objects,, .such as the foreign and domestic missions, the bible society &c., all of which enterprises are charities in the legal sense of the term. When, therefore, this will declares the trust, and directs the property to be used “to aid the missionary, educational and benevolent entеrprises to which the said church is in the habit of contributing,” the will itself provides a standard by which the word “benevolent” is to be measured. The fund is not to be used to aid any benevolent enterprise, but only benevolent enterprises of a certain defined character, and they are charities. The word “benevolent” is thus, by the context and the subject matter, cut down into legal dimensions. From the first, I have seen no difficulty on this point.
I shall vote to affirm the decree.
Decree unanimously affirmed.