29 N.J. Eq. 36 | New York Court of Chancery | 1878
Mrs. Eliza A. Crane, late of Newark, deceased', by her will, after sundry gifts, disposed of the residue of her estate as follows:
“ The residue of my estate I give and devise to the North Reformed Church of Newark, in trust that they may use The same to promote the religious interests of the said church, and to aid the missionary, educational and benevolent enterprises to which the said church is in the habit of contributing ; and I direct my trustees and executors to pass over to the officers of the said church all property, either real or personal, remaining after satisfying the above-named bequests; and it is my will that the said church officials shall use and dispose of the said property at such times and in such manner as they shall deem expedient to promote the above-named interests, not holding the said property unexpended or unappropriated for a longer period of time than ten or fifteen years.”
The residue of the estate will consist of real estate in this state, or the proceeds of the sale thereof, under the power of
It is further urged in this connection that the trust is, by its terms, to be administered not by the corporation, but by the “ church officials.” The gift is to the corporation in trust for certain specified purposes, with direction that “ said church officials ” shall use and dispose of the property at such times and in such manner as they shall deem
The question, whether the trust is a legal charity, remains to be considered. The trust is “ to promote the religious interests of the said church, and to aid the missionary, educational and benevolent enterprises to which the said church is in the habit of contributing.” The law of this state on the subject of charitable uses does not, it has been authoritatively declared, differ from the common law of England on that head, which has grown up in a series of decisions founded in part on the statute of charitable uses, the 43d of Elizabeth, ch. 4. Norris v. Thomson’s ex’rs, 5 C. E. Gr. 489. The general principle is, that courts of chancery uphold and administer gifts where they are made to particular purposes, which are charitable within the letter and spirit of the statute just referred to, or where they are made to charity generally, if there is a trustee with power to make them definite. The word “ charity ” has obtained a signification in law, and courts do not uphold or administer trusts
Gifts to charity are favored by our law for the reason for which they were favored by the civil law.
“ Since legacies for works of piety and charity,” says Domat, “ have a double favor, both that of their motive for holy and pious uses, and that of their utility for the public good, they are considered as being privileged in the intention of the law. Domat, § 3,591. Both before and since the statute of charitable uses, gifts for the advancement, spread and teaching of Christianity, or for the convenience and support of worship or of the ministry, have been held to be charitable. Perry on Trusts, § 701. As has been well remarked by the writer just mentioned, “In a Christian community, of whatever variety of faith and form of worship, there would be little need of a statute to declare gifts for religious uses to be charitable.” The church is an organization all of whose objects are within Mr. Justice Gray’s definition of charity, in a legal sense. He defines it to be “ a gift to be applied consistently with existing laws for the benefit of an indefinite number of persons, either by
In Townsend v. Carus, 3 Hare 257, a legacy to trustees upon trust to pay, divide or dispose thereof unto or for the benefit or advancement of such societies, subscriptions or purposes having regard to the glory of God in the spiritual welfare of Ilis creatures, as they should in their discretion see fit, was construed to be a gift for religious purposes, and restricted to such purposes; and it was held, also, that a bequest for a religious purpose is a valid charitable bequest, although the paramount religious object might possibly be effected by an application of part of the fund to a purpose which, separately taken, would not be strictly charitable. And in Wilkinson v. Lindgren, L. R. 5 Ch. Ap. 570, where
It is argued, however, in this case, that the gift in question cannot be maintained as a charity, because the trust is for benevolent as well as for missionary and educational purposes ; and it is urged that the doctrine of the case of Norris v. Thomson’s ex’rs, 4 C. E. Gr. 308, S. C. on Appeal, 5 C. E. Gr. 489, is conclusive on this point. The principle on which the decision in that case and those on which it rests, are founded is, that where a trust is in such general terms that the fund may be applied at the discretion of the trustees, not only to purposes strictly charitable according to the settled meaning of the term, but, also, to other indefinite purposes of benevolence or liberality, it is void for the reason that the court cannot direct the application
“ I agree,” said Lord Eldon, in Morice v. Bishop of Durham, 10 Ves. 522, 542, 543, “ there is no magic in words, and if the real meaning of these words (benevolence
On the other hand, in Williams v. Kershaw, reported in 5 Cl. & Fin. 111, note, a direction by a testator to his trustees to apply the residue of his personal estate to and for such benevolent, charitable, and religious purposes as they in their discretion should think most advantageous and beneficial, and for no other use, trust, intent or purpose, was held void for uncertainty. In that case, however, the master of the rolls concluded that the testator intended to restrain the discretion of the trustees only within the limits of what was benevolent, charitable, or religious. In Norris v. Thomson’s ex’rs, ubi sup., the doctrine of Williams v. Kershaw was followed. In Norris v. Thomson's ex’rs, however, the bequest was to such benevolent, religious, or charitable institutions as the testator’s widow might select. In the present case the gift is to a church to promote its religious interests, and to aid the missionary, educational, and benevolent enterprises to which it is in the habit of contributing. The word “ benevolent ” in that connection signifies, and undoubtedly was understood by the testatrix
Again, the purposes to, which the gift is to be devoted are not uncertain, but are designated by reference in the will. They are the missionary, educational, and benevolent enterprises to which the church “is in the habit of contributing.” What were those enterprises ? If they are wholly such as are charitable within the legal signification of the word, the gift is good. Proof has been made of the objects to which the church was, at the time of the death of the testatrix, in the habit of contributing, and they are all charitable. They are either religious, educational, or eleemosynary.
The testatrix was a member of the North Reformed Church from September 21st, 1866, to the time of her death, in or about November, 1873. One of the witnesses testifies that from the organization of the church to the time when he was examined as a witness, which was in August, 1875, the benevolent objects to which the church was accustomed to contribute were Foreign and Domestic Missions, the Church Building Fund, the Tract Society, the Bible Society, the Sabbath Schools of the church, the Female Charitable Society, the Disabled Ministers Fund, and the Widows Fund. All these are charitable, in the legal signification of the word.
Another says that the objects to which the church made contributions every year, during the period of seven years from 1868 to 1875, were Foreign Missions, the Board of Publication, the Newark Female Charitable Society, the Widows Fund, the Tract Society, Domestic Missions, the Bible Society, the Board of Education and Sabbath Schools. Both these witnesses speak from memory. It appears, however, from examination and collation of the list of the contributions for the several years, that the objects to which the church was, at the time when the will was executed, and at the time of the testatrix’s death, in the habit of contributing every year, were Foreign and Domestic Missions, the Board of Publication of the Reformed Church, and the Mission
The gift will be sustained. There will be a decree accordingly.