259 F. 480 | 9th Cir. | 1919
(after stating the facts as above). The errors assigned may be grouped as follows: (1) Overruling objections to the indictment; (2) denial of a bill of particulars; (3) insufficiency of the evidence to justify the verdict; (4) admission of
“It is for you to say therefore, in this case, from all the facts and circumstances, whether defendant entered into or devised a scheme or artifice for the purpose of defrauding those- with whom he might deal, as charged in the indictment, or whether he acted in good faith; he is not on trial for evolving or devising an improvident or impracticable scheme, even though you should find his plan to be such. Nor is he on trial for mere errors of judgment; neither is he on trial for evolving or devising a new religion, if it be such, with whose tenets you may not agree. The question here is not, in so far as the particular doctrines taught by the defendant are concerned, whether or not those doctrines are sound, or even plausible, but whether or not they were promulgated in good faith, and not for the purpose of fraudulently obtaining money from others. If in promulgating those doctrines, even though he received money therefor and used the mail as charged, the defendant was acting in good faith, he was not, as to them, engaged in a scheme to defraud. If you have reasonable doubt as to whether or not he was acting in good faith, you should acquit him. So that you will see, gentlemen, that under the facts developed here a very important question is as to the good or bad faith of the defendant.”
The jury had hefore it many of the books and writings of the defendant, and without attempting to set forth the contents of these publications, it is to be specially pointed out that in the book written by the defendant called The Great Exorcism he wrote:
“I am God. I live in all bodies and am omnipresent. Thou canst not find any so-called evil place, but I am there. I, only I, am there, developing my bodies by devious ways. In every impulse I live conforming to no rule.”
“I care not who finds fault with me for asking you — you who would be rid of influences, to send mo enough money so that you will miss it. When my first inspiration came to me, and I wrote The New Philosophy, in 1904, I avoided every appearance of money-getting, by refusing to sell that book and by insisting that only those could have it who would accept it free, and feel under no obligation, and by further insisting that contributions were not wanted. Hundreds have accepted the Christ power through me, and some have risen to the height of giving up something actually valuable, in spite of being told my then rule that no contributions were wanted.”
One of the clerks in the employ of Crane testified that she had answered much of the correspondence in regard to the “so-called religion,” The Great Exorcism, and that from 75 to 200 letters per day were received and sent out by Crane; that on the letters she saw markings of amounts of money that had been received. He also received a conveyance of real estate valued at $7,500. Crane afterwards sold the property, and never could reconvey without apparent loss to the original donor. Defendant kept a bank account in the name of Aallwyn’s Law Institute, and under that account deposited money received from his “treatments.” A witness testified that she had been employed by Crane, and that the system with which the work was was carried on was that—
“* * * After the party would become kind of engrossed in the work, and it was time for a sacrifice, that is to say if they stuck it out long enough, and if they had a proper disposition, they were sure to get the OO letter or the UL letter, which was the sacrifice letter.”
Much more evidence might be stated, but the references made are enough to demonstrate that the case was one for the jury.
We have examined all assigned errors, and find that the rights of the plaintiff were in no way prejudiced.
The record shows that he had a fair trial, that the law was well stated by the instructions of the court, and that no ground is laid for disturbing the judgment against him.
Affirmed.