MEMORANDUM OPINION AND ORDER
Plaintiff Angie Bouchard brought this action on August 31, 2004, in New York State court, alleging numerous common law claims relating to sexual abuse she suffered at the hands of Father Fernando Kennedy. 1 On December 17, 2004, Defendants Archdiocese of New York (the “Archdiocese”), Cardinal John Egan, and the Church of Our Savior removed this action to federal court based on diversity jurisdiction under 28 U.S.C. § 1332. 2 (Docket No. 1)
As a result of Judge Haight’s May 18, 2006 and October 24, 2006 orders concerning Defendants’ previous motion to dismiss and motion for summary judgment (Docket Nos. 28
&
63),
3
the only claims remaining in this case are for negligence and negligent hiring, supervision, and retention
BACKGROUND
A. Factual History
In the summer of 2001, Father Fernando Kennedy, a Roman Catholic priest from Sri Lanka, served as a visiting priest at the Church of Our Saviour in Manhattan for two to three months. (Defs. Rule 56.1 Stat. ¶¶ 1-2; O’Connor Dep. at 27-28) 5 The Church of Our Saviour is located within the Archdiocese of New York. (Defs. Rule 56.1 Stat. ¶2) The Church of Our Saviour was without a pastor during the summer of 2001 — when Father Kennedy served as a visiting priest — because the previous pastor had died and had not yet been replaced. (O’Connor Dep. at 30)
During that summer, Father Kennedy “performed certain duties of a priest at the Church of Our Savior [sic], ... and [ ] was paid by the church to perform said duties. However, Fr. Kennedy was never trained or supervised by any priest at the Church of Our Saviour or the Archdiocese of New York.” (Pltf. Rule 56.1 Stat. ¶ 2) In 2001, “all priests had universal faculties to celebrate Mass and hear Confessions, so it was not unusual ... for pastors to have a priest help out without getting all the paperwork.”
6
(Alonso Deck, Ex. F) (O’Con-nor 2004 Memorandum)
7
;
see also Bouchard v. New York Archdiocese,
No. 04 Civ. 9978(CHS),
During the summer of 2001, when Plaintiff was twenty-four years old, she met Father Kennedy while attending mass at the Church of Our Saviour. (Pltf. Dep. at 148; Defs. Rule 56.1 Stat. ¶ 3) Father Kennedy asked Plaintiff whether she had ever been sexually abused. After Plaintiff told him that she had been abused, Kennedy “started talking about how he had helped other women around the world with his ... method of helping women with abuse — with getting better from abuse.” (Pltf. Dep. at 151-52, 154) Kennedy then suggested that they “make an appointment and we can talk about it or I can show you.” (Id. at 155) Near the end of July, Plaintiff met with Kennedy in private at the Church sacristy. (Id. at 160-61, 164) After questioning her about the abuse she had suffered, Kennedy told Plaintiff to take a cloth and “wipe the area in which [she] was touched or abused [and] imagine this person going up in flames or burning away in flames and disappearing.” (Id. at 165) Plaintiff followed Kennedy’s instructions and proceeded to “wipe” herself in this way, over her clothes, describing “out loud” what she was imagining. (Id. at 165, 169) At the end of this meeting, Plaintiff agreed to meet with Kennedy a second time “to continue the method.” (Id. at 213)
During the second private session, also conducted in the Church sacristy, Kennedy instructed Plaintiff to wipe herself in the same way and to again imagine her abusers “going up in flames.” (Id. at 236) It is not clear whether Kennedy touched Plaintiff during these meetings. (See Pltf. Rule 56.1 Stat. ¶ 4; Pltf. 2009 Aff. ¶ 13; but see Pltf. Dep. at 161) At the time, Plaintiff did not think that anything that had transpired at these meetings was wrong. She “felt [Father Kennedy] was trying to help and [Plaintiff] had never had help at all really with [her] abuse.” (Id. at 215) Plaintiff did not believe that the sessions were effective, however, and told Kennedy “[t]his is not working” and that she was “uncomfortable.” (Id. at 236) Kennedy responded that “the reason why this isn’t working is because we’re not in the right setting,” and “for this to really be working for you, we need to have a bed and we need to have a room, a private room with a bed.” (Id. at 68)
The third and final encounter between Plaintiff and Kennedy took place at Plaintiffs apartment in Queens in early September 2001. Kennedy instructed Plaintiff to lie down and repeat the same acts of wiping her body with a cloth and imagining her abusers in flames. (Id. at 70) Kennedy then told Plaintiff, however, that he needed to do “one last thing” and “time how long it takes for [her] to orgasm, and if it’s within a certain amount of time, then my method has worked.” (Id. at 72-73) Father Kennedy then used his hand to bring Plaintiff to orgasm. (Id.) After-wards, Kennedy told Plaintiff to “get up” and “brought [her] in front of a mirror and started touching [her] breasts,” telling her “I have to do this because ... if I touch them, I know by their ... look, that you’re [] better now.” (Id. 73-74) As he was leaving, Kennedy told Plaintiff he would be leaving the country soon and would not see her again. (Id. at 74)
Plaintiff did not disclose this sexual abuse until she began meeting with therapist Delores McCullough near the end of 2002 or early 2003. (Pltf. Dep. at 264-68, 271-72) On April 27, 2004, McCullough informed Monsignor Desmond O’Connor, the Archdiocese’s Director of Priest Per
After learning of Plaintiffs allegations, O’Connor identified Plaintiffs alleged abuser as Father Kennedy — Plaintiff could not recall his name — and met with Plaintiff to discuss the abuse. (Alonso Deck, Ex. F; O’Connor Dep. at 23-25) On June 21, 2004, O’Connor sent a letter to the bishop of Kennedy’s home diocese in Sri Lanka notifying him of Plaintiffs allegations. 8 (Alonso Deck, Ex. A) The Church also paid for certain therapy Plaintiff received, but otherwise took no action concerning Plaintiffs allegations. (Id. Ex. F; Pltf.2009 Aff. ¶10)
B. Procedural History
Plaintiff filed this action on August 31, 2004, shortly after her meeting with O’Connor. On May 18, 2006, Judge Haight dismissed Plaintiffs battery, negligent infliction of emotional distress, and breach of fiduciary duty claims.
Bouchard v. New York Archdiocese,
No. 04 Civ. 9978(CHS),
On October 24, 2006, Judge Haight ruled that Plaintiffs claim for intentional infliction of emotional distress was barred by the applicable one-year statute of limitations, and dismissed all claims against Defendant Egan.
Bouchard II,
DISCUSSION
Defendants argue that they are entitled to summary judgment because (1) there is no evidence that they were aware of Father Kennedy’s alleged propensity to commit sexual abuse; (2) Plaintiff consented to Father Kennedy’s actions; and (3) the alleged sexual abuse did not occur on Church property. (Defs. Br. at 10) This Court reaches only the first issue: whether the Defendants knew or should have known about Father Kennedy’s alleged propensity to commit sexual abuse. Because Plaintiff, despite full discovery, has not offered any evidence suggesting such knowledge, Defendants’ motion for summary judgment must be granted.
A. Summary Judgment
Summary judgment is appropriate only when the “pleadings, the discovery and disclosure materials on file, and any affidavits show that there is no genuine issue as to any material fact and that the movant is entitled to judgment as a matter of law.” Fed.R.Civ.P. 56(c). Whether facts are material is a determination made by looking to substantive law.
Anderson v. Liberty Lobby, Inc.,
“A dispute about a ‘genuine issue’ exists for summary judgment purposes where the evidence is such that a reasonable jury could decide in the non-movant’s favor.”
Beyer v. County of Nassau,
While the submissions of a
pro se
plaintiff should be liberally construed,
Nealy v. U.S. Surgical Corp.,
B. Plaintiff’s Negligence Claims
“In instances where[,as here,] an employer cannot be held vicariously liable for its employee’s torts [because they occur outside the scope of his employment], the employer can still be held hable under theories of negligent hiring, negligent retention, and negligent supervision.”
9
“A cause of action for negligent hiring or retention requires allegations that the employer ... failed to investigate a prospective employee notwithstanding knowledge of ‘facts that would lead a reasonably prudent person to investigate that prospective employee.’ ”
Richardson v. City of New York,
No. 04 Civ. 05314(THK),
II. PLAINTIFF HAS OFFERED NO EVIDENCE THAT DEFENDANTS WERE ON NOTICE OF FATHER KENNEDY’S ALLEGED PROPENSITY TO COMMIT SEXUAL ABUSE
Defendants argue that their motion for summary judgment must be granted because there is no evidence that they were on notice of Father Kennedy’s alleged propensity to commit sexual abuse. (Defs. Br. at 11) Plaintiff cites no such evidence in rebuttal, but merely relies on conelusory statements and speculation found in her deposition testimony and affidavits.
Plaintiffs only basis for alleging that Defendants knew or should have known of Father Kennedy’s propensity for sexual abuse is his statement to her that he had “helped other women with these problems that have had a history of sexual abuse. And I helped them get better....” (Pltf. Dep. at 255-56, 362) Plaintiff interpreted Kennedy’s statement to mean that “he [had] asked [other women] to do the same thing that he [had] asked” her to do on three occasions.
(Id.
at 256-57;
see also
Pltf. 2009 Aff. ¶8) Assuming
arguendo
that Kennedy’s statements are admissible against Defendants as an admission, they do nothing to suggest that Defendants were aware of Kennedy’s prior conduct, presumably committed in Sri Lanka. Plaintiffs assertion that Monsignor O’Con-nor admitted to her that the Archdiocese has “had trouble keeping track of these visiting priests” (Pltf. Dep. at 465; Opp. at 11) likewise has no bearing on whether the Archdiocese or the Church of Our Saviour was on notice that Father Kennedy had a propensity to commit sexual abuse. Plaintiff conceded at her deposition that — other than Father Kennedy’s statement to her— she had no information “about any record
Plaintiff misunderstands both her burden at summary judgment and the elements of her remaining causes of action. She argues that “[n]ot one word in the Defendants’ Brief states they did any prior investigation of FR. KENNEDY, nor do the Defendants state that they trained and supervised him and that he was instructed to not touch females.” (Opp. at 11) Defendants, however, had no duty to investigate Kennedy, or to warn him not to sexually abuse parishioners, when they had no reason to believe that he would engage in such misconduct. Under New York law, “[tjhere is no common-law duty to institute specific procedures for hiring employees unless the employer knows of facts that would lead a reasonably prudent person to investigate the prospective employee.”
Kenneth R,
While Plaintiff has offered no facts suggesting that Defendants were on notice of Kennedy’s propensity to commit sexual abuse,
10
Defendants have offered admissible evidence that they had no such knowledge. Monsignor O’Connor testified that in 2001 “summer priest[s]” did not require appointment by the Archdiocese’s director of priest personnel, and could be invited by an individual pastor to “help out.” (O’Con-nor Dep. at 17, 21) Neither Monsignor O’Connor nor the office of priest personnel had any knowledge of Father Kennedy’s existence until O’Connor investigated Plaintiffs allegations in 2004.
(Id.
at 23, 37) Cardinal Egan, head of the Archdiocese at all relevant times, submitted an affidavit stating that “[wjhen priests from other dioceses and from religious orders visit parishes within the Archdiocese, there is virtually never a reason for them to be brought to my attention.” (Egan Aff. ¶ 4) (Alonso Decl., Ex. H) Egan “categorically stated that [he] had never met, sanctioned or authorized Father Kennedy, nor did [he] have anything to do with his alleged
This case is governed by
Ehrens v. Lutheran Church,
The district court granted summary judgment to the defendants, finding that the plaintiff had failed to adduce sufficient evidence demonstrating that the defendants had notice of Chapman’s alleged proclivities to commit sexual assault.
Ehrens v. Lutheran Church-Missouri Synod,
With discovery in this case now complete, it is clear that O’Connor and Egan’s averments of a lack of knowledge concerning Father Kennedy’s alleged propensity to commit sexual abuse are virtually the only relevant evidence on the issue of Defendants’ knowledge. Because Plaintiff has offered no evidence that creates a material issue of fact as to Defendants’ knowledge, the motion for summary judgment must be granted.
CONCLUSION
For the reasons stated above, Defendants’ motion for summary judgment is GRANTED. The Clerk of the Court is directed to terminate the motion (Docket No. 102) and to close this case. Any other pending motions are moot.
SO ORDERED.
Notes
.Although Plaintiff is currently proceeding pro se, she was represented by John A. Aretakis, Esq. from the inception of her action through early 2009, when Aretakis was suspended from practicing law.
See
Pltf.2009 Aff. at 1;
In re Aretakis,
. None of the remaining defendants in this action have been served.
. This action was reassigned to this Court on October 8, 2008. (Docket No. 86)
. Judge Haight dismissed all claims against Cardinal Egan on October 24, 2006. (Docket No. 63)
. To the extent that this Court relies on facts drawn from Defendants' Rule 56.1 statement, it has done so because Plaintiff has either not disputed those facts or has not done so with citations to admissible evidence. See
Giannullo v. City of New York,
Because Plaintiff has provided very few citations to admissible evidence in her Rule 56.1 Statement and is proceeding
pro se,
the Court has conducted an independent review of the evidence in the record, and cites to this evidence where appropriate. The Court is entitled to rely on “pleadings, depositions, answers to interrogatories, and admissions on file, together with ... affidavits” under Fed. R.Civ.P. 56. The Court has considered only evidence that would be admissible at trial, however.
Feingold v. New York,
.
On June 14, 2002, a conference of American Catholic bishops adopted the “Charter for the Protection of Young People,” which requires all " 'visiting assisting priests’ to receive Archdiocesan faculties.”
See Bouchard II,
. The O'Connor memorandum is offered by Plaintiff, and thus may be considered as an admission under Fed.R.Evid. 801(d)(2)(D).
See Bouchard II,
. Defendants place heavy reliance (see, e.g., Def. Br. 2, 9, 12, 15; Def. Rply. Br. 2) on the Sri Lankan bishop’s return letter, in which he assures O’Connor that O’Connor’s letter "was the fist inkling we had that this priest had had a problem of this nature.” (Alonso Deck, Ex. A) The bishop’s letter is obvious hearsay — il is an out of court statement being offered for its truth. Fed.R.Evid. 801(c). It was improperly laid before the Court in connection with this motion, particularly given that the plaintiff is proceeding pro se.
. Judge Haight previously ruled that ”[t]o the extent that Plaintiff is seeking to hold the Church Defendants vicariously liable for Kennedy's [torts] such a claim cannot stand, because the wrongful conduct on Kennedy’s part necessary to support the claim would be outside the scope of his employment as a priest and unrelated to the furtherance of the Church Defendants' business.”
Bouchard I,
. The testimony of Father Thomas Doyle and Father Robert Hoatson — alleged experts on clergy sexual abuse^ — does not supply the necessary proof. As Judge Haight noted in addressing the admissibility of Father Hoatson's affidavit in
Bouchard II,
"he has no personal knowledge of the practices and procedures of the Archdiocese in general and Cardinal Egan in particular with respect to the employment and supervision of a visiting priest such as F. Kennedy in 2001.... [Any] opinion [of Hoatson's] about what [Defendants] knew, did not know, or should have known about Kennedy .... impermissibly usurps the power of the jury to find the facts” and would be inadmissible at trial.
Bouchard II,
Similarly, Thomas Doyle admits that he was not "given any information that led [him] to conclude that an employee of the Church of our Saviour had actual knowledge, prior to September 11, 2001, that Father Kennedy had a propensity to engage in sexual abuse,” or that "an employee or representative to the Archdiocese of New York" had such knowledge. (Doyle Dep. at 62-63)
