After the intestate death of Barbara Carolyn Meares, Robert Barker filed a petition in probate court, claiming he was Meares’s common-law husband. The probate court rejected Barker’s petition, concluding he failed to establish the existence of a common-law marriage. Barker appealed to the circuit court, which affirmed the decision of the probate court. Barker again appeals, and we likewise affirm.
I.
Meares, a Home Demonstration agent with the Clemson Extension Service, met Barker and began a sexual relationship with him in the mid 1960’s. In 1970, after the death of Meares’s father, Barker and Meares moved onto the Meares family farm to be with Meares’s mother. Barker and Meares had separate bedrooms, but Barker generally slept on the living room floor because of health problems.
Barker managed the farm, although he never received any compensation from the farm and he gave the money earned from the farm to Meares. While Barker testified that he ran the farm as he wanted and put his own money into the operation, he admitted that Meares reimbursed him for expenses he incurred in connection with the farm.
After Meares was diagnosed with cancer in 1992, Barker took care of her during her illness, even bathing and clothing her. He testified that he stayed with Meares almost constantly when she was in the hospital in Florence.
*364 In an effort to establish that Meares’s family considered them to be married, Barker called several of Meares’s relatives as witnesses. Their testimony established that Meares’s family considered Barker to be a part of the family and that he was included in family gatherings and holiday celebrations before and after Meares’s death. Meares’s mother once told Barker that he was her “nicest son-in-law.”
Although Barker testified that Meares’s great-nieces and - nephews called Barker “Uncle Bob,” other testimony established that the children called Meares “Aunt Carolyn” but called Barker “Mr. Bob.” Meares’s relatives testified that the community generally accepted Meares and Barker as “a couple,” but that Meares referred to Barker as her boyfriend, not her husband.
Barker also presented the testimony of several witnesses who lived in the community where Barker and Meares lived. They testified that the couple’s general reputation in the community was that they were married. The "witnesses generally described the relationship between Meares and Barker as “kind” and “loving.” One neighbor testified that Meares told him that she and Barker had a common-law marriage and that Meares often introduced Barker as her husband.
Similarly, witnesses who knew Meares professionally and through the Pilot Club testified that the people in the home demonstration clubs and the Pilot Club accepted Meares and Barker as a married couple. Several witnesses stated they had referred to Barker as Meares’s husband in her presence, and that she never corrected them. A witness who was a member of Meares’s home demonstration club testified that, shortly before she died, Meares asked the witness how she felt about the way Meares and Barker lived and if the witness believed in common-law marriage.
Barker admitted that he and Meares never had joint checking accounts, never held real estate jointly, and never filed joint tax returns. Barker further admitted that he never paid any medical bills or personal expenses for Meares. While Barker acknowledged that Meares did not normally refer to him as her husband, he testified that during her illness, she introduced him as her husband to several people at the hospital. When Barker was asked by his attorney to describe *365 the nature of his relationship with Meares, Barker responded, “More married than a lot of people that I knew.”
The respondents, Meares’s intestate heirs (the Heirs), presented evidence establishing that, while the family accepted the relationship between Meares and Barker, they did not consider Barker to be Meares’s husband. Mary Ellen Cook, Meares’s niece, testified that she never heard anyone refer to Barker as Meares’s husband. Elizabeth Meares Hayes, Meares’s sister, testified that she thought Barker “was just staying there [at the Meares farm] because he had nowhere else to go.” Hayes testified that Barker never referred to himself as Meares’s husband at any time dining Meares’s funeral. Instead, it was not until Barker accompanied Hayes and another sister to the probate court that Barker made any claim of a relationship. According to Hayes, when the clerk asked who were the heirs of the estate, Barker declared, “I lived there twenty-some years,” and asked to what he was entitled. Similarly, Claire Meares Baker, Meares’s sister and personal representative of her estate, testified that she never heard Barker refer to himself as Meares’s husband or claim to have a common-law marriage until the day at the probate court.
The Heirs also presented witnesses from the community, including the former pastor of Meares’s church and several members of her Sunday School class, who generally testified that Meares never indicated to them that she was married and that they believed her to be single. The women in the Sunday School class testified that Meares never brought Barker on class outings, even though members were allowed to invite spouses and friends. However, these witnesses admitted that, as Southern Baptists, they did not recognize common-law marriages as valid.
A witness who knew Meares professionally testified that Meares told her that Meares and Barker would never get married. Another witness for the Heirs who knew Meares through the Pilot Club testified that she believed Meares was not married to Barker because Meares never referred to Barker as her husband but instead called him her “friend.” The witness testified that Meares once told her that Barker lived with her because “he had no where else to go.”
*366 The Heirs also called Red Woodham, who testified that he began a sexual relationship with Meares in 1953, and that they continued to see each other on an irregular basis until approximately 1987. Woodham testified that, although he and Meares exchanged cards and letters every year until her death in 1993, Meares never mentioned Barker to him. Woodham stated that he was surprised when he heard Barker was claiming to be Meares’s common-law husband.
The documents admitted into evidence generally showed that Meares kept her own name, never using Barker’s. Meares filed individual state and federal income tax returns describing herself as single, and all state and federal personnel records showed Meares as single. In fact, in at least one of the federal documents, Meares declared under penalty of perjury that she was single. Meares designated Barker as the beneficiary of her individual retirement account, describing him in the document as her “friend,” while her estate or various relatives were named as beneficiaries of her life insurance policies and other retirement accounts. Although Meares once requested a change of beneficiary form for one of her life insurance policies, she never named Barker as beneficiary.
The Pilot Club membership lists for 1993 and 1994 did not include Barker’s name in the space where spouses were generally listed. While the Pilot Club newsletter noting Meares’s death listed Barker as her next of kin, Barker was not mentioned among Meares’s survivors in the obituaries appearing in two local newspapers.
II.
Barker raises several issues on appeal, most of them hinging on his contention that the probate court applied the wrong legal standard to his claim, failing to recognize a presumption in favor of common-law marriage.
At the center of Barker’s argument are two lines of South Carolina common-law marriage cases. The first line of cases notes that the party claiming a common-law marriage must prove the existence of the marriage by a preponderance of the evidence.
See, e.g., Kirby v. Kirby,
In South Carolina, a common-law marriage exists if the parties intend to enter into a marriage contract.
Blizzard,
Direct evidence of the requisite intent, such as a public declaration that the couple is entering into a contract of marriage, however, may not be readily available.
See Johnson,
The difference between marriage and concubinage in the circumstances stated rests in the intent of the cohabiting parties; the physical and temporal accompaniments of the cohabitation may be the same in both cases, but the intent in the two cases is widely apart always. The intent in marriage is usually evidenced by a public and unequivocal declaration of the parties, but that is not necessary; the intent may exist though never public and formally declared; nevertheless the intent must exist.... It is true that when the intent has not been formally and publicly declared, ... it may yet rest in circumstances.
Kirby v. Kirby,
The presumption of marriage upon which Barker focuses his argument merely reflects the difficulty in proving the requisite present agreement to marry. Thus, if a party claiming a common-law marriage presents proof of apparently matrimonial cohabitation and long-term social acceptance of the couple as married, a presumption arises that the couple entered into a common-law marriage, notwithstanding the
*369
absence of any proof of an express agreement to enter into a common-law marriage. The presumption, however, in no way lessens the claimant’s burden of proving a common-law marriage by the preponderance of the evidence.
Kirby,
In its order, the probate court concluded that Barker had failed to prove that he and Meares entered into a common-law marriage. The probate court based its decision on “the extremely credible witnesses” and documentary evidence presented by the Heirs. As discussed above, the Heirs presented witnesses who testified that Meares and Barker were not viewed as married by the community, while Barker presented witnesses who testified that the community viewed the couple as married. Given the divergent views presented by these witnesses, and the court’s description of the Heirs’ witnesses as “extremely credible,” it is clear that the probate court found Barker’s community reputation witnesses less than credible. Thus, as we understand the probate court’s order, the court accepted the testimony of the Heirs’ witnesses that Meares and Barker were not perceived in the community as being married, and rejected the testimony of Barker’s wit *370 nesses that the community believed that Meares and Barker were married.
Because this action is one at law,
Richland Mem. Hosp. v. English,
As discussed above, the presumption in favor of marriage is triggered only upon satisfactory proof of cohabitation, apparently matrimonial, coupled with social acceptance over a long period of time. By failing to prove long-term social acceptance of the couple as married, Barker failed to establish the factual predicate necessary to trigger the presumption of marriage. The probate court, therefore, properly concluded that Barker did not prove a common-law marriage by a preponderance of the evidence. 3 Accordingly, for the foregoing reasons, the decisions of the probate court and the circuit court are hereby
AFFIRMED.
Notes
. In
Jeanes,
our Supreme Court relied on New York cases, including
Grande’s Estate,
when describing the nature of the presumption of marriage.
Jeanes,
.
In his brief, Barker contends our review of the factual issues in this case should be governed by the federal “clearly erroneous" standard, which allows a reviewing court to set aside a factual finding, "although there is evidence to support it, [when] the reviewing court on the entire evidence is left with the definite and firm conviction that a mistake has been committed.”
Anderson v. City of Bessemer City, N.C.,
. Our resolution of this issue makes it unnecessary to individually address the other issues raised by Barker on appeal.
