Lead Opinion
OPINION
Once again, we are asked to find the balance between a student’s right to free speech and a school’s need to control its educational environment. In this case, two middle-school students purchased bracelets bearing the slogan “I ¥ boobies!
We agree with the District Court that neither Fraser nor Tinker can sustain the bracelet ban. The scope of a school’s authority to restrict lewd, vulgar, profane, or plainly offensive speech under Fraser is a novel question left open by the Supreme Court, and one which we must now resolve. We hold that Fraser, as modified by the Supreme Court’s later reasoning in Morse v. Frederick,
I.
A. Factual background
As a “leading youth focused global breast cancer organization,” the Keep A Breast Foundation tries to educate thirteen- to thirty-year-old women about breast cancer. Br. of Amicus Curiae KABF at 13. To that end, it often partners with other merchants to co-brand products that raise awareness. And because it believes that young women’s “negative body image[s]” seriously inhibit their awareness of breast cancer, the Foundation’s products often “seek[ ] to reduce the stigma by speaking to young people in a voice they can relate to.” Id. at 14-15. If young women see such awareness projects and products as cool and trendy, the thinking goes, then they will be more willing to talk about breast cancer openly.
To “start a conversation about that taboo in a light-hearted way” and to break down inhibitions keeping young women from performing self-examinations, the Foundation began its “I ¥ Boobies!” initiative. Id. at 20-21. Part of the campaign included selling silicone bracelets of assorted colors emblazoned with “I ¥ Boobies! (KEEP A BREAST)” and “check y¥urself! (KEEP A BREAST).” Id. at 21-22. The Foundation’s website address (www.keep-a-breast.org) and motto (“art. education, awareness, action.”) appear on the inside of the bracelet. Id.
As intended, the “I ¥ Boobies” initiative was a hit with young women, quickly becoming one of the Foundation’s “most successful and high profile educational campaigns.” Id. at 20-21. Two of the young women drawn to the bracelets were middle-school students B.H. and K.M. They
But the bracelets were more than just a new fashion trend. K.M.’s purchase prompted her to become educated about breast cancer in young women. The girls wore their bracelets both to commemorate friends and relatives who had suffered from breast cancer and to promote awareness among their friends. Indeed, their bracelets started conversations about breast cancer and did so far more effectively than the more-traditional pink ribbon. App. 73-74. That made sense to B.H., who observed that “no one really notices” the pink ribbon, whereas the “bracelets are new and ... more appealing to teenagers.” App. 74.
B.H., K.M., and three other students wore the “I V boobies! (KEEP A BREAST)” bracelets at Easton Area Middle School during the 20102011 school year. A few teachers, after observing the students wear the bracelets every day for several weeks, considered whether they should take action. The teachers’ responses varied: One found the bracelets offensive because they trivialized breast cancer. Others feared that the bracelets might lead to offensive comments or invite inappropriate touching. But school administrators also believed that middle-school boys did not need the bracelets as an excuse to make sexual statements or to engage in inappropriate touching. See, e.g., Viglianti Test., App. 196, 198 (testifying that such incidents “happened before the bracelets” and were “going to happen after the bracelets” because “sexual curiosity between boys and girls in the middle school is ... a natural and continuing thing”).
In mid- to late September, four or five teachers asked the eighth-grade assistant principal, Amy Braxmeier, whether they should require students to remove the bracelets. The seventh-grade assistant principal, Anthony Viglianti, told the teachers that they should ask students to remove “wristbands that have the word ‘boobie’ written on them,” App. 343, even though there were no reports that the bracelets had caused any in-school disruptions or inappropriate comments.
With Breast Cancer Awareness Month approaching in October, school administrators anticipated that the “I V boobies! (KEEP A BREAST)” bracelets might reappear.
The following day, B.H. and K.M. each wore their “I V boobies! (KEEP A BREAST)” bracelets to observe the Middle School’s Breast Cancer Awareness Day. The day was uneventful—until lunchtime. Once in the cafeteria, both girls were instructed by a school security guard to remove their bracelets. Both girls refused. Hearing this encounter, another girl, R.T., stood up and similarly refused to take off her bracelet. Confronted by this act of solidarity, the security guard permitted the girls to finish eating then-lunches before escorting them to Braxmeier’s office. Again, the girls’ actions caused no disruption in the cafeteria, though R.T. told Braxmeier that one boy had immaturely commented either that he also “love[d] boobies” or that he “love[d] her boobies.”
Braxmeier spoke to all three girls, and R.T. agreed to remove her bracelet. B.H. and K.M. stood firm, however, citing their rights to freedom of speech. The Middle School administrators were having none of it. They punished B.H. and K.M. by giving each of them one and a half days of in-school suspension and by forbidding them from attending the Winter Ball. The administrators notified the girls’ families, explaining only that B.H. and K.M. were being disciplined for “disrespect,” “defiance,” and “disruption.”
News of the bracelets quickly reached the rest of the Easton Area School District, which instituted a district-wide ban on the “I V boobies! (KEEP A BREAST)” bracelets, effective on November 9, 2010. The only bracelet-related incident reported by school administrators occurred weeks after the district-wide ban: Two girls were talking about their bracelets at lunch when a boy who overheard them interrupted and said something like “I want boobies.” He also made an inappropriate gesture with two red spherical candies. The boy admitted his “rude” comment and was suspended for one day.
This was not the first time the Middle School had banned clothing that it found distasteful. Indeed, the School District’s dress-code policy prohibits “clothing imprinted with nudity, vulgarity, obscenity, profanity, and double entendre pictures or slogans.”
B. Procedural history
Through their mothers, B.H. and K.M. sued the School District under 42 U.S.C. § 1983.
The District Court conducted an evidentiary hearing on the request for a preliminary injunction. It soon became clear that the School District’s rationale for disciplining B.H. and K.M. had shifted. Although B.H.’s and K.M.’s disciplinary letters indicated only that they were being disciplined for “disrespect,” “defiance,” and “disruption,” the School District ultimately based the ban on its dress-code policy
After the evidentiary hearing, the District Court preliminarily enjoined the School District’s bracelet ban. According to the District Court, B.H. and K.M. were likely to succeed on the merits because the bracelets did not contain lewd speech under Fraser and did not threaten to substantially disrupt the school environment under Tinker. The District Court could find no other basis for regulating the student speech at issue. The School District appealed, and the District Court denied its request to stay the injunction pending this appeal.
II.
Although the District Court’s preliminary injunction is not a final order, we have jurisdiction under 28 U.S.C. § 1292(a)(1), which grants appellate jurisdiction over “[ijnterlocutory orders of the district courts ... granting, continuing, modifying, refusing, or dissolving injunctions.” See Sypniewski v. Warren Hills Reg’l Bd. of Educ.,
(1) whether the movant has a reasonable probability of success on the merits;
(2) whether the movant will be irreparably harmed by denying the injunction;
(3) whether there will be greater harm to the nonmoving party if the injunction is granted; and (4) whether granting the injunction is in the public interest.
Id. (quoting Highmark, Inc. v. UPMC Health Plan, Inc,
III.
The School District defends the bracelet ban as an exercise of its authority to restrict lewd, vulgar, profane, or plainly offensive student speech under Fraser. As to the novel question of Fraser’s scope, jurists seem to agree on one thing: “[t]he mode of analysis employed in Fraser is not entirely clear.” Morse,
A. The Supreme Court’s decision in Fraser
“[A]s a general matter, the First Amendment means that government has no power to restrict expression because of its message, its ideas, its subject matter, or its content.” Ashcroft v. ACLU,
Sometimes, however, the government acts in capacities that go beyond being sovereign. In those capacities, it not only retains its sovereign authority over speech but also gains additional flexibility to regulate speech. See In re Kendall,
The Supreme Court first expressed this principle nearly a half century ago. In 1965, the United States deployed over 200,000 troops to Vietnam as part of Operation Rolling Thunder—and thus began the Vietnam War. That war “divided this country as few other issues [e]ver have.” Tinker,
Under Tinkers “general rule,” the government may restrict school speech that threatens a specific and substantial disruption to the school environment or that “inva[des] ... the rights of others.”
The first exception is at issue here. We must determine the scope of the government’s authority to categorically restrict vulgar, lewd, indecent, or plainly offensive speech under Fraser. Fraser involved a high-school assembly during which a student “nominated a peer for class office through an ‘an elaborate, graphic, and explicit sexual metaphor.’ ” Saxe,
I know a man who is firm—he’s firm in his pants, he’s firm in his shirt, his character is firm—but most ... of all, his belief in you, the students of Bethel, is firm.... Jeff Kuhlman [the candidate] is a man who takes his point and pounds it in. If necessary, he’ll take an issue and nail it to the wall. He doesn’t attack things in spurts, he drives hard,*305 pushing and pushing until finally—he succeeds.... Jeff is a man who will go to the very end—even the climax, for each and every one of you.... So vote for Jeff for A.S.B. vice-president—he’ll never come between you and the best our high school can be.
Fraser,
The Supreme Court upheld Fraser’s suspension. Id. at 683,
Fraser did no more than extend these obscenity-to-minors
It is important to recognize what was not at stake in Fraser. Fraser addressed only a school’s power over speech that was plainly lewd—not speech that a reasonable observer could interpret as either lewd or non-lewd. See, e.g., Doninger v. Niehoff,
And because it was plainly lewd, the Court did not believe that Fraser’s speech could plausibly be interpreted as political or social commentary. In hindsight, it might be tempting to believe that Fraser’s speech was political because it was made in the context of a student election. Cf. Citizens United v. FEC,
In fact, the majority in Fraser made this explicit. “[T]he Fraser [C]ourt distinguished its holding from Tinker in part on the absence of any political message in Fraser’s speech.” Guiles ex rel. Guiles v. Marinean,
B. How far does a school’s authority under Fraser extend?
The School District asks us to extend Fraser in at least two ways: to reach speech that is ambiguously lewd, vulgar, or profane and to reach speech on political or social issues.
Although Fraser involved plainly lewd, vulgar, profane, or offensive speech that “offends for the same reasons obscenity offends,” Saxe,
It remains the job of judges, nonetheless, to determine whether a reasonable observer could interpret student speech as lewd, profane, vulgar, or offensive. See Morse,
Although this is a highly contextual inquiry, several rules apply. A reasonable observer would not adopt an aeon-textual interpretation, and the subjective intent of the speaker is irrelevant. See Morse,
2. Fraser does not permit a school to restrict ambiguously lewd speech that can also plausibly be interpreted as commenting on a social or political issue.
A school’s leeway to categorically restrict ambiguously lewd speech, however, ends when that speech could also plausibly be interpreted as expressing a view on a political or social issue. Justices Alito and Kennedy’s concurrence in Morse adopted a similar protection for political speech that could be interpreted as illegal drug advocacy. Their narrower rationale protecting political speech limits and controls the majority opinion in Morse, and it applies with even greater force to ambiguously lewd speech.
Justice Alito’s concurrence, joined by Justice Kennedy, provided the crucial fourth and fifth votes in the five-to-four majority opinion. But the two justices conditioned their votes on the “understanding that (1) [the majority opinion] goes no further than to hold that a public school may restrict speech that a reasonable observer would interpret as advocating illegal drug use and (2) it provides no support for any restriction of speech that can plausibly be interpreted as commenting on any political or social issue.” Morse,
Because the votes of Justices Alito and Kennedy were necessary to the majority opinion and were expressly conditioned on their narrower understanding that speech plausibly interpreted as political or social commentary was protected from categorical regulation, that limitation is a binding part of Morse. This conclusion requires a minor detour. The most familiar situation in which we follow the narrowest rationale was expressed t by the Supreme Court in Marks v. United States: when “no single rationale explaining the result enjoys the assent of five Justices, the holding of the Court may be viewed as that position taken by those Members who concurred in the judgments on the narrowest grounds.”
And it makes sense that the limitations in Justice Alito’s concurrence would narrow the majority opinion. When an individual justice’s vote is not needed to form a majority, “the meaning of a majority opinion is to be found within the opinion itself’ because “the gloss that an individual [j]ustice chooses to place upon it is not authoritative.” McKoy v. North Carolina,
Indeed, this is not the first time that we have been compelled to limit a majority opinion by a linchpin justice’s narrower concurrence. In Horn v. Thoratec, we considered whether the federal regulation of medical devices preempts only state-law “requirement^]” specific to medical devices or also preempts general common-law claims not specific to medical devices (such as negligence). See
Likewise, in United States v. Bishop,
To be sure, the Supreme Court once said—in a case not involving a linchpin concurrence—that federal courts should not give “much precedential weight” to a concurring opinion, even if it coheres with the majority opinion. Alexander v. Sandoval,
Which brings us back to Justice Alito’s concurrence in Morse. The linchpin justices in Morse—Justices Alito and Kennedy—expressly conditioned their joining the majority opinion on a narrower interpretation of the opinion—namely, that it did not permit the restriction of speech that could plausibly be interpreted as political or social speech. Had they known that lower courts would ignore their narrower understanding of the majority opinion—or had the majority opinion expressly gone farther than their limitations—then, by their own admission, they would not have joined the majority opinion. That would have transformed the five-justice majority opinion into a three-justice plurality opinion, with their concurring views becoming the controlling narrowest grounds under an uncontroversial application of the Marks doctrine. Why, then, should it matter whether they formally joined the majority opinion or not?
It should not. Ignoring limitations placed on the majority opinion by a necessary member of the majority would mean that four justices could “fabricate a majority by binding a fifth to their interpretation of what they say, even though he writes separately to explain his own more narrow understanding.” McKoy,
In short, because Justice Alito’s concurrence provides “a single legal standard ... [that] when properly applied, produce[s] results with which a majority of the Justices in the case articulating the standard would agree,” United States v. Donovan,
Justice Alito would have protected political or social speech reasonably interpreted to advocate illegal drug use, and that protection applies even more strongly to ambiguously lewd speech. In Morse, the Court added a new categorical exception to Tinker, student speech that a reasonable observer could interpret as advocating illegal drug use but that cannot plausibly be interpreted as addressing political or social issues. Id. at 422,
If speech posing such a “grave” and “unique threat to the physical safety of students” can be categorically regulated only when it cannot “plausibly be interpreted as commenting on any political or social issue”—and that regulation nonetheless “stand[s] at the far reaches of what the First Amendment permits”—then there is no reason why ambiguously lewd speech should receive any less protection when it also “can plausibly be interpreted as commenting on any political or social issue.” Id. at 422, 425,
Those limits are persuasive on their own terms, even if we disregard the controlling limitations of Justice Alito’s Morse concurrence. Fraser reflects the longstanding notions that “not all speech is of equal First Amendment importance” and that “speech on matters of public concern ... is at the heart of the First Amendment’s protection.” Snyder v. Phelps, — U.S. —
What’s more, this limitation is consistent with our previous intuitions as well as those of the Sixth and Second Circuits. See Saxe,
Consequently, we hold that the Fraser exception does not permit ambiguously lewd speech to be categorically restricted if it can plausibly be interpreted as political or social speech.
3. Under Fraser, schools may restrict plainly lewd speech regardless of whether it could plausibly be interpreted as social or political commentary.
As the Supreme Court made clear in Fraser, though, schools may restrict plainly lewd speech regardless of whether it could plausibly be interpreted to comment on a political or social issue. Fraser,
In response, the School District recites a mantra that has Fraser providing schools the ultimate discretion to define what is lewd and vulgar. It relies on the Supreme Court’s sentiment that schools may define their “basic educational mission” and prohibit student speech that is inconsistent with that mission. Kuhlmeier,
Whatever the face value of those sentiments, such sweeping and total deference to school officials is incompatible with the Supreme Court’s teachings. In Tinker, Hazelwood, and Morse, the Supreme Court independently evaluated the meaning of the student’s speech and the reasonableness of the school’s interpretation and actions. There is no reason the school’s authority under Fraser should receive special treatment. More importantly, such an approach would swallow the other student-speech cases, including Tinker, effectively eliminating judicial review of student-speech restrictions. See Guiles,
*317 The opinion of the Court does not endorse the broad argument advanced by petitioners and the United States that the First Amendment permits public school officials to censor any student speech that interferes with a school’s “educational mission.” ... The “educational mission” argument would give public school authorities a license to suppress speech on political and social issues based on disagreement with the viewpoint expressed. The argument, therefore, strikes at the very heart of the First Amendment.
Morse,
Instead, Morse settled on a narrower view of deference, deferring to a school administrator’s “reasonable judgment that Frederick’s sign qualified as drug advocacy” only if the speech could not plausibly be interpreted as commenting on a political or social issue. Morse,
The School District invokes a parade of horribles that, in its view, would follow from our framework: protecting ambiguously lewd speech that comments on political or social issues—like the bracelets in this case—will encourage students to engage in more egregiously sexualized advocacy campaigns, which the schools will be obliged to allow. See Pa. Sch. Bd. Ass’n Amicus Br. in Supp. of Appellant at 19 (listing examples, including “I V Balls!” apparel for testicular cancer, and “I ¥ Va Jay Jays” apparel for the Human Papillomaviruses); App. 275-76 (raising the possibility of apparel bearing the slogans “I ¥ Balls!” or “I ¥ Titties!”). Like all slippery-slope arguments, the School District’s point can be inverted with equal logical force. If schools can categorically regulate terms like “boobies” even when the message comments on a social or political issue, schools could eliminate all student speech touching on sex or merely having the potential to offend. See Frederick Schauer, Slippery Slopes, 99 Harv. L.Rev. 361, 381 (1985) (“[I]n virtually every case in which a slippery slope argument is made, the opposing party could with equal formal and linguistic logic also make a slippery slope claim.”). The ease of turning a slippery-slope argument on its head explains why the persuasiveness of such a contention does not depend on its logical validity. Id. Instead, the correctness of a slippery-slope argument depends on an empirical prediction that a proposed rule will increase the likelihood of some other undesired outcome occurring. Id. (“To some people, one argument will seem more persuasive than the other because the underlying empirical reality ... makes one equally logical possibility seem substantially more likely to occur than the other.”); see also Eugene Volokh, The Mechanism, of the Slippery Slope, 116 Harv. L.Rev. 1026, 1066-71 (2003) (making a similar point in the context of extending precedent). Because courts usually lack the data necessary for such a prediction, “fear of ... what’s at the bottom of a long, slippery slope is not a good reason for
To make matters worse, the School District has greased the supposedly slippery slope by omitting any empirical evidence. We have no reason to think either that the parents of middle-school students will be willing to allow their children to wear apparel advocating political or social messages in egregious terms or that a student will overcome the typical middle-schooler’s embarrassment, immaturity, and social pressures by wearing such apparel. And many of the School District’s hypothetieals pose no worries under our framework. A school could categorically restrict an “I V tits! (KEEP A BREAST)” bracelet.because, as the Supreme Court explained in Pacifica, the word “tits” (and also presumably the diminutive “titties”) is a patently offensive reference to sexual organs and thus obscene to minors. See Pacifica Found.,
By contrast, there is empirical support for the opposite worry. Some schools, if empowered to do so, might eliminate all student speech touching on sex or merely having the potential to offend. Indeed, the Middle School’s administrators seemed inclined to do just that. They initially testified that they could ban the word “breast,” even if used in the context of a breast-cancer-awareness campaign, because the word, by itself, “can be construed as [having] a sexual connotation.” App. 490, 497. If anything, the fear of a slippery slope cuts against the School District.
In a similar vein, we need not speculate on context-dependent hypothetieals to give guidance to schools and district courts. The fault lines of our framework are adequately mapped out in the rest of First Amendment jurisprudence. The Supreme Court’s obscenity-
To recap: Under the government’s sovereign authority, a school may categorically ban obscenity, fighting words, and the like in schools; the student-speech cases do not supplant the government’s sovereign powers to regulate speech. See, e.g., Doe v. Pulaski Cnty. Special Sch. Dist.,
C. The Middle School’s ban on “I ¥ boobies! (KEEP A BREAST) ” bracelets
Under this framework, the School District’s bracelet ban is an open-and-shut case. The “I ¥ boobies! (KEEP A BREAST)” bracelets are not plainly lewd. The slogan bears no resemblance to Fraser’s “pervasive sexual innuendo” that was “plainly offensive to both teachers and students.” Fraser,
IV.
Fraser, of course, is only one of four school-specific avenues for regulating student speech.
That leaves only Tinker as possible support for the School District’s ban. Under Tinker’s “general rule,” the government may restrict school speech “that threatens a specific and substantial disruption to the school environment” or “inva[des] ... the rights of others.” Saxe,
Tinker meant what it said: “a specific and significant fear of disruption, not just some remote apprehension of disturbance.” Id. Tinker’s black armbands did not meet this standard, even though the armbands “caused comments, warnings by other students, the poking of fun at them, ... a warning by an older football player that other, nonprotesting students had better let them alone,” and the “wrecking]” of a math teacher’s lesson period. Tinker,
Here, the record of disruption is even skimpier. When the School District announced the bracelet ban, it had no more than an “undifferentiated fear or remote apprehension of disturbance.” Sypniewski
The School District instead relies on two incidents that occurred after the ban. In one, a female student told a teacher that she believed some boys had remarked to girls about their “boobies” in relation to the bracelets—an incident that was never confirmed. B.H.,
Even assuming that disruption arising after a school’s speech restriction could satisfy Tinker—a question we need not decide today—these two isolated incidents hardly bespeak a substantial disruption caused by the bracelets. “[S]tudent expression may not be suppressed simply because it gives rise to some slight, easily overlooked disruption, including but not
Undeterred, the School District invokes the other half of Tinker’s general rule, arguing that the bracelets invade other students’ Title IX rights to be free from sexual harassment. See Tinker,
That argument suffers from several flaws, not the least of which is the School District’s failure to raise it in the District Court and that Court’s consequent failure to address it. Freeman v. Pittsburgh Glass Works, LLC,
The bracelet ban cannot be upheld on the authority of Tinker.
V.
Because the School District’s ban cannot pass scrutiny under Fraser or Tinker, B.H. and K.M. are likely to succeed on the merits. In light of that conclusion, the remaining preliminary-injunction factors also favor them. The ban prevents B.H. and K.M. from exercising their right to freedom of speech, which “unquestionably constitutes irreparable injury.” K.A. ex rel. Ayers v. Pocono Mountain Sch. Dist.,
And the preliminary injunction does not “result in even greater harm to” the School District, the non-moving party. Allegheny Energy, Inc. v. DQE, Inc.,
Lastly, granting the preliminary injunction furthers the public interest. The School District argues that the injunction eliminates its “authority to manage its student population” and thus harms the public. Appellant’s Br. at 61. Again, that hyperbolic protest ignores the narrow breadth of the injunction, which addresses only the constitutionality of the bracelet ban under the facts of this case. More importantly, allowing a school’s unconstitutional speech restriction to continue “vindicates no public interest.” K.A.,
* sfc % # ‡ #
School administrators “have a difficult job,” and we are well-aware that the job is not getting any easier. Morse,
We do not envy those challenges, which require school administrators “to make numerous difficult decisions about when to place restrictions on speech in our public schools.” Morgan v. Swanson,
We will affirm the District Court’s order granting a preliminary injunction.
Notes
. In mid-October before the ban was publicly announced, school administrators received some unrelated reports of inappropriate touching, but neither the word "boobies” nor the bracelets were considered a cause of these incidents.
. The Middle School permits students to wear the Foundation’s "check yVurself (KEEP A BREAST)” bracelets.
.After the district-wide ban was in place, there were several incidents of middle-school boys inappropriately touching girls, but they were unrelated to the “I V boobies! (KEEP A BREAST)” bracelets.
. B.H. and K.M. do not assert a facial challenge to the constitutionality of the dress-code policy.
. The District Court had both federal-question jurisdiction under 28 U.S.C. § 1331 and § 1983 jurisdiction under 28 U.S.C. § 1343(a)(3). See Max v. Republican Comm.
. Even the Middle School administrators seemed unsure which words would be prohibited by the dress code. When deposed, Viglianti and principal Angela DiVietro testified that the word "breast” (as in apparel stating "keep-a-breast.org” or "breast cancer awareness”) would be inappropriate because the word "breast” "can be construed as [having] a sexual connotation.” App. 490, 497. At the District Court’s evidentiary hearing, they reversed course. Viglianti stated that "keep-abreast.org” would be appropriate "[i]n the context of Breast Cancer Awareness Month,” and DiVietro no longer believed the phrase “breast cancer awareness” was vulgar to middle-school students.
. The rest of the Supreme Court’s student-speech jurisprudence might fairly be described as opaque. See Morse,
. Other examples of categorically unprotected speech include child pornography, see New York v. Ferber,
. We have not yet decided whether Tinker is limited to on-campus speech. See J.S. v. Blue Mountain Sch. Dist.,
. As we explain in Part III.B(2), the limitations that Justice Alito's concurrence places on the majority's opinion in Morse are controlling.
. Compare Pleasant Grove City, Utah v. Sum-mum,
. See Brown v. Entm’t Merchs. Ass’n, - U.S.-,
. Of course, Fraser’s speech might ”seem[] distinctly lacking in shock value” today, especially "from the perspective enabled by 25 years of erosion of refinement in the use of language.” Zamecnik v. Indian Prairie Sch. Dist. No. 204,
. Fraser differs from this case in a third way: Fraser involved speech at an official school assembly, whereas the School District's bracelet ban extends to the entire school day, not just school-sponsored functions. But like other courts of appeals, we do not think that this difference matters. See, e.g., R.O. ex rel. Ochshorn v. Ithaca City Sch. Dist.,
. See discussion of Horn and Bishop infra pp. 311-13.
, See, e.g., Nichols v. United States,
. We have had this same intuition previously. See J.S.,
. John Stuart Mill and Joel Feinberg are both known for, among other things, their groundbreaking work on the relationship between harm and offense and how conduct of each type might be subject to criminalization. See generally Joel Feinberg, Harm to Others: The Moral Limits of the Criminal Law (1984); Joel Feinberg, Offense to Others: The Moral Limits of the Criminal Law (1985); John Stuart Mill, On Liberty (1859).
. In addition to Justices Alito and Kennedy, three dissenting justices (Justices Stevens, Souter, and Ginsburg) would not have extended the Morse exception to political or social speech. These five justices instead split over whether Morse’s speech could reasonably be interpreted as advocating illegal drug use. Morse,
. In the majority opinion, Chief Justice Roberts and Justice Scalia refused to “stretch[] Fraser" so far as to "encompass any speech that could fit under some definition of 'offensive' ” specifically to protect "political and religious speech [that] might be perceived as offensive to some.” Morse,
. See also Fraser,
. Because we conclude that the slogan is not plainly lewd and is plausibly interpreted as commenting on a social issue, the bracelets are protected under Fraser. As a result, we need not determine whether a reasonable observer could interpret the bracelets’ slogan as lewd.
. As the Supreme Court has recently reaffirmed, there might be other exceptions to Tinker that have not yet been identified by the courts. See Morse,
. According to B.H. and K.M., Tinker’s substantial-disruption standard does not permit a school to restrict speech because of the heckler’s veto of other students’ disruptive reactions. See Appellees’ Br. at 35 (emphasis added). Because no forecast of substantial disruption would be reasonable on this record under any meaning of that term, we need not determine the precise interplay between the anti-heckler's veto principle present elsewhere in free-speech doctrine and Tinker's substantial-disruption standard in public schools. Compare Zamecnik,
. As we have repeatedly noted, "the precise scope of Tinker’s 'interference with the rights of others' language is unclear.” Saxe,
Dissenting Opinion
Today the Court holds that twelve-yearolds have a constitutional right to wear in
I
My colleagues conclude that the Supreme Court’s decision in Bethel School District No. 403 v. Fraser,
A
I begin with the Majority’s first premise, namely, that Justice Alito’s concurrence in Morse is the “controlling” opinion in that case, despite the fact that Chief Justice Roberts’s majority opinion was joined in full by four other Justices. Maj. Typescript at 309-14. This distinctly minority view is contrary both to the understanding of Morse expressed by eight of our sister Courts of Appeals and to what we ourselves have repeatedly articulated to be the Court’s holding in Morse. By endorsing the Fifth Circuit’s mistaken understanding of Morse, the Majority applies an incorrect legal standard that leads to the unfortunate result the Court reaches today.
The notion that Justice Alito’s concurrence in Morse is the controlling opinion flows from a misunderstanding of the Supreme Court’s “narrowest grounds” doctrine as established in Marks v. United States,
On appeal, the Supreme Court rejected the Sixth Circuit’s reasoning and articulated the following standard: “When a fragmented Court decides a case and no single rationale explaining the result enjoys the assent of five Justices, ‘the holding of the Court may be viewed as that position taken by those members who concurred in the judgments on the narrowest grounds....’” Id. at 193,
As Marks demonstrates, the narrowest grounds rule is a necessary tool for deciphering the holding of the Court when there is no majority opinion. See, e.g., Grutter v. Bollinger,
Unable to find persuasive Supreme Court authority to buttress its novel reading of Marks, the Majority argues that our Court has “applied the narrowest-grounds approach in circumstances beyond those posed by Marks, including to determine holdings in majority opinions.” Maj. Typescript at 310 (footnotes, citation, and internal quotation marks omitted). For support, the Majority cites our decisions in Horn v. Thoratec Corp.,
In Horn, we looked to Justice Breyer’s concurrence in Medtronic v. Lohr,
The Majority concedes that a concurring “justice’s opinion ‘cannot add to what the majority opinion holds’ by ‘binding the other four justices to what they have not said.’” Maj. Typescript at 310 (quoting McKoy v. North Carolina,
Notwithstanding the Majority’s statement to the contrary, we have never applied the Marks rule to hold that a concurrence may co-opt an opinion joined by at least five Justices. Rather, consistent with Marks, “we have looked to the votes of dissenting Justices if they, combined with votes from plurality or concurring opinions, establish a majority view on the relevant issue.” United States v. Donovan,
I also find it significant that, in the six years since Morse was decided, nine of ten appellate courts have cited as its holding the following standard articulated by Chief Justice Roberts in his opinion for the Court: “[A] principal may, consistent with the First Amendment, restrict student speech at a school event, when that speech is reasonably viewed as promoting illegal drug use,” Morse,
Before today, only the Fifth Circuit had held otherwise. See Morgan v. Plano Indep. Sch. Dist.,
The plaintiff calls Justice Alito’s concurrence the “controlling” opinion in Morse because Justices Alito and Kennedy were part of a five-Justice majority, so that their votes were crucial to the decision. But they joined the majority opinion, not just the decision, and by doing so they made it a majority opinion and not merely, as the plaintiff believes (as does the Fifth Circuit, Ponce v. Socorro Independent School District,508 F.3d 765 , 768 (5th Cir.2007)), a plurality opinion. The concurring Justices wanted to emphasize that in allowing a school to forbid student speech that encourages the use of illegal drugs the Court was not giving schools carte blanche to regulate student speech. And they were expressing their own view of the permissible scope of such regulation.
Nuxoll ex rel. Nuxoll v. Indian Prairie Sch. Dist. #204,
For the reasons stated, I would not read Justice Alito’s concurrence as altering or circumscribing a majority opinion for the Court that he joined in toto. Thus, the Court’s holding in Morse remains the familiar articulation that has been consistently stated, time and again, by this Court and eight other Courts of Appeals: “[A] principal may, consistent with the First Amendment, restrict student speech at a
B
If Justice Alito’s concurrence is not the “controlling” opinion in Morse, the Majority has committed legal error by engrafting his dicta regarding “social or political” commentary as a limitation upon the ability of schools to regulate speech that runs afoul of Fraser. But even assuming, arguendo, that Justice Alito’s concurrence alters or circumscribes the Court’s opinion in Morse, it is far from clear that it had anything to say about the realm Fraser carved out of Tinker v. Des Moines Independent Community School District,
Tinker established the general rule that “student expression may not be suppressed unless school officials reasonably conclude that it will ‘materially and substantially disrupt the work and discipline of the school.’ ” Morse,
As these cases indicate, “[sjince Tinker, every Supreme Court decision looking at student speech has expanded the kinds of speech schools can regulate.” Palmer ex rel. Palmer v. Waxahachie Indep. Sch. Dist.,
In addition to overriding the careful steps taken to allow schools to regulate student speech since Tinker, the Majority errs by placing Morse at the center of a case that has nothing whatsoever to do with illegal drug use. That Morse is not central to this case is borne out by the way the case was litigated and adjudicated. The District Court concluded that only the standards of Tinker and Fraser are implicated, and neither party ever argued otherwise. See B.H v. Easton Area Sch. Dist.,
Courts have recognized, time and again, that the three exceptions to Tinker’s general rule are independent “carve-outs.” See, e.g., Saxe,
In fact, the appellate opinions addressing Morse, Fraser, and Kuhlmeier treat them as independent analytical constructs that permit schools to regulate certain types of speech that would otherwise be protected under Tinker. See, e.g., Hardwick,
In addition, we have emphasized that the carve-outs touch on “several narrow categories of speech that a school may
In J.S., we too recognized the “narrowness of the Court’s holding” in Morse. J.S.,
The fact that courts have maintained analytical separation among the different Tinker carve-outs makes sense because the Supreme Court created each one for a unique purpose. In K.A. we addressed these “vital interests that enable school officials to exercise control over student speech even in the absence of a substantial disruption.” K.A.,
In sum, Morse’s “narrow” holding does not apply unless a school has regulated student speech that it viewed as advocating illegal drug use. Notwithstanding its critical reliance on Morse, at one point the Majority seems to agree that Morse does not apply to this case when it states that “no one could reasonably interpret the bracelets as advocating illegal drug use.” Maj. Typescript at 321. The Majority can’t have it both ways. The decision to engraft Justice Alito’s Morse concurrence onto Fraser erodes the analytical distinction between the two lines of cases and turns this appeal into some sort of Fraser/Morse hybrid. “The law governing restrictions on student speech can be difficult and confusing, even for lawyers, law professors, and judges. The relevant Supreme Court cases can be hard to reconcile, and courts often struggle to determine which standard applies in any particular case.” Doninger,
The Majority attempts to make more palatable its decision to engraft Morse’s supposed prohibition of “any restriction of speech that can plausibly be interpreted as commenting on any political or social issue” onto Fraser. For instance, it claims that “the [Supreme] Court did not believe that Fraser’s speech could plausibly be interpreted as political or social commentary.” Maj. Typescript at 306. By claiming that such an interpretation of Matthew Fraser’s “speech nominating a fellow student for student elective office,” Fraser,
As the Majority rightly notes, the Fraser Court opined that there was a “marked distinction between the political ‘message’ of the armbands in Tinker and the sexual content of Fraser’s speech.” Maj. Typescript at 307 (quoting Fraser,
A brief hypothetical further demonstrates the problems posed by the Majority’s plausibility-based articulation of the Fraser carve-out. Suppose a student makes a speech at a school assembly. Like Matthew Fraser’s speech, the content is about supporting a candidate for office,
In sum, the Majority’s approach vindicates any speech cloaked in a political or social message even if a reasonable observer could deem it lewd, vulgar, indecent, or plainly offensive. In both cases, the inappropriate language is identical, but the speech is constitutionally protected as long as it meets the Majority’s cramped definition of “politics” or its as-yet-undefined notion of what constitutes “social commentary.” Fraser repudiated this very idea. “The First Amendment guarantees wide freedom in matters of adult public discourse .... It does not follow, however, that simply because the use of an offensive form of expression may not be prohibited to adults making what the speaker considers a political point, the same latitude must be permitted to children in a public school.” Fraser,
II
As noted, the Majority holds that “Fraser ... permits a school to categorically restrict ambiguous speech that a reasonable observer could interpret as having a lewd, vulgar, or profane meaning,” but only “so long as it could not also plausibly be interpreted as commenting on a social or political issue.” Maj. Typescript at 320. It is important to emphasize here that, despite my disagreement with the second part of the Majority’s formulation, I agree fully with its understanding of the objective-reasonableness inquiry compelled under Fraser. See Maj. Typescript 308-09 (discussing why “courts should defer to a school’s decisions to restrict what a reasonable observer would interpret as lewd, vulgar, profane, or offensive”).
The Majority did not find that the school’s interpretation of the bracelets’ message as lewd was objectively unreason
In this close case, the “I V boobies! (KEEP A BREAST)” bracelets would seem to fall into a gray area between speech that is plainly lewd and merely indecorous. Because I think it objectively reasonable to interpret the bracelets, in the middle school context, as inappropriate sexual innuendo and double entendre, I would reverse the judgment of the District Court and vacate the preliminary injunction.
The District Court correctly ascertained the standard of review to apply in a case that arises under Fraser, but proceeded to misapply that standard. First, by emphasizing whether Plaintiffs intended a vulgar or sexual meaning in their “I V boobies!” bracelets and determining that a nonsexual, breast-cancer-awareness interpretation of the bracelets was reasonable, the Court inverted the proper question. Instead of asking whether it was reasonable to view the bracelets as an innocuous expression of breast cancer awareness, the District Court should have asked whether the school officials’ interpretation of the bracelets—ie., as expressing sexual attraction to breasts—was reasonable. So long as the School District’s interpretation was objectively reasonable, the ban did not contravene the First Amendment or our school-speech jurisprudence.
Second, in its substantive conclusion that “I V boobies!” cannot reasonably be regarded as lewd or vulgar, the District Court highlighted the bracelets’ social value while disregarding their likely meaning to immature middle-schoolers.
It is true that certain facts indicate that a sexual interpretation of the “I ¥ boobies!” bracelets may be at the outer edge of how a reasonable observer would interpret speech. Most obviously, the bracelets always modify the “I ¥ boobies!” phrase with “(KEEP A BREAST)” or other breast-cancer-awareness messages. “When one reads the entire phrase, it is clearly a message designed to promote breast cancer awareness.” K.J. v. Sauk Prairie Sch. Dist., No. 11-cv-622, slip op. at 14 (W.D. Wis. Feb. 6, 2012). Additionally, school administrators did not immediately recognize the bracelets as vulgar or lewd; students had been wearing the bracelets for two months before they were banned, and teachers had to request guidance on whether and how to deal with the bracelets. Moreover, the school itself was compelled to use the word “boobies” over the public address system and school television station in order to describe the proscribed bracelets, which suggests that the word alone is not patently offensive.
Notwithstanding the facts supporting Plaintiffs’ case, I conclude that “I ¥ boobies!” can reasonably be interpreted as inappropriate sexual double entendre. In the middle school context, the phrase can mean both “I support breast-cancer-awareness measures” and “I am attracted to female breasts.” Many twelve- and thirteen-year-old children are susceptible to juvenile sexualization of messages that would be innocuous to a reasonable adult. Indeed, at least one bracelet-wearer acknowledged that “immature” boys might read a lewd meaning into the bracelets and conceded that she understood why the school might want to ban the bracelets, B.H.,
The Easton Area Middle School principals’ willingness to say “boobies” to the entire school audience does not imply that the word does not have a sexual meaning; it merely suggests that “boobies” is not plainly lewd. Moreover, although KABF’s decision not to market its products through porn stars and at truck stops is laudable, the interest such organizations have shown in the bracelets is further evidence that the bracelets are read by many to contain a sexual meaning. And the “I ¥ boobies!” bracelets’ breast cancer message is not so obvious or overwhelming as to eliminate the double entendre. For one thing, the bracelets come in many colors other than the shade of pink widely associated with the fight against breast cancer.
Additionally, although Plaintiffs and their amici argue that the casual language of the “I ¥ boobies!” bracelets is intended
Likewise, the School District administrators’ subjective beliefs, expressed at the time of the ban and later during this litigation, do not affect my determination of whether it is objectively reasonable to infer a sexualized meaning from the bracelets. Their failure to use the words “lewd,” “vulgar,” “indecent,” or “plainly offensive” is not fatal to their claim of regulatory authority. Similarly, some principals’ inconsistent testimony regarding what other breast-eancer-related phrases they might censor does not make the phrase at issue here more or less vulgar. Therefore, it is not probative that administrators intermittently indicated that they thought the word “breast” by itself has an impermissible sexual connotation.
Plaintiffs rely on the initial statements by teachers at the middle school that the word “breast” alone in any context and the phrases “breast cancer awareness” and “keep-a-breast.org” could also be banned to argue that the School District has left them no other means to convey their breast-cancer-awareness message. But those words were not banned—indeed, students are permitted to wear KABF’s “check yVurselfl! (KEEP A BREAST)” bracelets-and the administrators changed their position prior to the evidentiary hearing, opining that such phrases would not be inappropriate at school. Also significant is the fact that the Easton Area Middle School has not stifled the message of breast cancer awareness; in the course of a robust breast cancer awareness campaign it merely imposed a permissible restriction on the way in which that message may be expressed. See Saxe,
Nor is Plaintiffs’ position saved by the fact that the “I V boobies!” phrase was “chosen to enhance the effectiveness of the communication to the target audience.” B.H.,
Finally, if we were to hold that the breast cancer message here makes any sexual reading of the bracelets unreasonable, schools would be obliged to permit more egregiously sexual advocacy messages. As Ms. DiVietro acknowledged, “other bodily parts in the human anatomy ... can get cancer and ... other types of slang terms” would have to be condoned. App. 275. DiVietro raised the specter of an “I V Balls” slogan to support testicular cancer awareness. Id. at 275-76. These examples are not speculative. The Testicular Cancer Awareness Project sells “feelmyballs” bracelets to encourage male self-examinations and general awareness. See Testicular Cancer Awareness Project,
Simply stated, the District Court correctly articulated the proper standard of review to be applied in cases that implicate Fraser (such as this one), but it strayed from that standard when evaluating the reasonableness of Plaintiffs’ intended meaning. For that reason, and because the School District’s reading of “I V boobies!” as inappropriate sexual double entendre was a reasonable interpretation in the middle school context, I would hold that Plaintiffs cannot demonstrate a likelihood of success on the merits of their claim. Accordingly, the District Court abused its discretion in granting a preliminary injunction.
As this case demonstrates, running a school is more complicated now than ever before. Administrators and teachers are not only obliged to teach core subjects, but also find themselves mired in a variety of socio-political causes during school time. And they do so in an era when they no longer possess plenary control of their charges as they did when they acted in loco parentis. See, e.g., Morse,
. See Doninger v. Niehoff,
. The Majority cites our opinion in J.S. ex rel. Snyder v. Blue Mountain Sch. Dist.,
. The Majority claims that both the Sixth Circuit and Tenth Circuit agree with the Fifth Circuit that Justice Alito’s concurrence is controlling. See Maj. Typescript at 313 n.17 (citing Barr v. Lafon,
. The Majority believes that this clause serves as an indicator that Justice Alito’s concurrence narrowed the holding in Morse and, in turn, narrowed the speech that schools can proscribe under Fraser. See Maj. Typescript at 313 n.17. Contrary to the Majority's implication, in J.S. we neither addressed Justice Alito's discussion of student speech that touches on matters plausibly related to a social or political issue nor indicated a belief that his concurrence somehow modified the Morse Court’s majority opinion, which we quoted verbatim as the Court's holding. See J.S.,
. Though I believe an objective-reasonableness test is the correct interpretation of Fraser, its level of generality leaves something to be desired, particularly when one considers that the lower courts will look to our decision for guidance. The Majority states that "[i]t remains the job of judges ... to determine whether a reasonable observer could interpret student speech as lewd, profane, vulgar, or offensive.” Maj. Typescript at 308-09. But who is this "reasonable observer”? The Majority gives us clues: he "would not adopt an acontextual interpretation” and would consider "the plausibility of the school’s interpretation in light of competing meanings; the context, content, and form of the speech; and the age and maturity of the students.” Maj. Typescript at 309. I would add several more considerations. Most importantly, evolving societal norms counsel that what is "objectively” considered "lewd, profane, vulgar, or offensive” one day may not be so the next. See, e.g., Fraser,
. In fact, we have questioned the applicability of the Supreme Court's student speech jurisprudence in the elementary and middle school settings:
[A]t a certain point, a school child is so young that it might reasonably be presumed the First Amendment does not protect the kind of speech at issue here. Where that point falls is subject to reasonable debate. In any event, if third graders enjoy rights under Tinker, those rights will necessarily be very limited. Elementary school officials will undoubtedly be able to regulate much—perhaps most—of the speech that is protected in higher grades. When officials have a legitimate educational reason— whether grounded on the need to preserve order, to facilitate learning or social development, or to protect the interests of other students—they may ordinarily regulate public elementary school children’s speech. Walker-Serrano ex rel. Walker v. Leonard,325 F.3d 412 , 417-18 (3d Cir.2003); see also Walt ex rel. Walz v. Egg Harbor Twp. Bd. of Educ.,342 F.3d 271 , 276 (3d Cir.2003) (noting that "the age of the students bears an important inverse relationship to the degree and kind of control a school may exercise: as a general matter, the younger the students, the more control a school may exercise”). Other appellate courts share our misgivings, noting that “the younger the children, the more latitude the school authorities have in limiting expression.” Zamecnik,636 F.3d at 876 (citing Muller ex rel. Muller v. Jefferson Lighthouse Sch.,98 F.3d 1530 , 1538-39 (7th Cir.1996)); see also Nuxoll,523 F.3d at 673 (when a school regulates the speech of children that are "very young ... the school has a pretty free hand”); Morgan,659 F.3d at 386 ("[I]n public schools, the speech appropriate for eighteen-year-old high school students is not necessarily acceptable for seven-year-old grammar school students. Indeed, common sense dictates that a 7-year-old is not a 13-year-old, and neither is an adult.”
Dissenting Opinion
My colleagues have determined today that “I ¥ boobies” is an ambiguous phrase that may connote an attraction to female breasts, but which falls under the protection of the First Amendment in the middle school context because it may plausibly be interpreted as commenting on a political or social issue. Reasonable minds may come to varying conclusions on this test, but one thing is not open to debate: a school district faced with the same dilemma in the coming weeks, months, or years is given no greater guidance regarding its ability to determine whether a particular message may be proscribed than before the Majority opinion issued.
The Majority lauds the intent of the two middle schoolers responsible for introducing “I ¥ boobies! (KEEP A BREAST)” bracelets into their school, which encouraged serious discussion regarding a medical issue of increasing social import. Appellees’ actions may or may not reflect an admirable maturity, but the intent of Appellees is not at issue. In many cases, when the First Amendment is implicated, the intent of the speakers will be admirable or at worst benign. The Majority concludes that, as long as the ambiguous speech may be interpreted by a reasonable person as plausibly related to a political or social issue, it is protected. Despite its express disavowal of intent as a consideration, the Majority inadvertently re-injects the students’ intent into the fray by mandating an analysis of whether a political or social issue is addressed by the speech. This is improper but it is not my sole criticism.
Practical problems with the Majority’s test abound. Where and how do school districts line-draw regarding the nouns used to describe the subject matter of the particular awareness campaign? The Majority has established that at opposite ends of the spectrum are “boobies,” on the one hand, and “tits,” one of the “seven dirty words,” on the other hand. What lies between those two extremes and how a school district is to make a principled judgment going forward remain open questions. No doubt, there are some words and phrases that all would agree should be afforded no protection in the middle school context, despite their use in promoting an important social issue. My recalcitrance to extend First Amendment protection to the slogan at hand is simple—why is this word, “boobies,” different? Why does it deserve protection? Is “boobies” a term that is inherently innocuous or sophomoric, as the Majority asserts? As noted in the Majority, “ta tas” is used as the descriptive term in some breast cancer awareness campaigns. The ambiguity of “ta tas” in this context is beyond question. What also seems beyond question is that the school district, according to the Majority, must lay dormant to a student’s use of “ta tas” or any synonym of “breast” (other than “tits”) as long as the student is commenting on a political or social issue, here, breast cancer awareness. The lack of certitude or a workable parameter unnecessarily handcuffs school districts.
What of the circumstance when an anatomically correct term is used in an awareness campaign? Applying the Majority’s test, “I ¥ penises,” “I ¥ vaginas,” “I ¥ testicles,” or “I ¥ breasts” would apparently be phrases or slogans that school districts would be powerless to address. Would the invocation of any of these slogans in a cancer awareness effort fail to garner protection under the Majority’s test? It would appear not. What of the other slogans that the Majority mentions in its opinion that are sufficiently ambiguous? The Majority blithely states that “it does not enjoin the School District’s regulation of other types of apparel, such as the ‘Save the ta-tas’ T-shirt or testicular-cancer-awareness apparel bearing the phrase ‘feelmyballs.org.’” (Maj. Op. 71.) This is exactly my concern. What may a school district do? These phrases are both ambiguous and speak to political and social issues. How is a school district now better able to discern when it may exercise its discretion to impede the use of a particular slogan, as it relates to an awareness program, than before the issuance of this opinion?
The other practical problem which arises from application of the Majority’s test is judging the validity of political and social comment. In the context of these social awareness campaigns, when would the students’ involvement not invoke political or social comment? The constriction of “plausibly be interpreted as” adds little to our discourse. For instance, when would a student using a term that is admittedly ambiguous not be able to assert that the use of the offending word, term, or phrase is speech that is commenting on a political
In light of the Majority’s approach, school districts seeking guidance from our First Amendment jurisprudence in this context will find only confusion. I cannot adhere to this approach. I respectfully dissent.
