ORDER ON DEFENDANTS’ MOTION TO DISMISS
This cause is before the Court on Defendants’, City of Lakeland and Mayor Gow Fields, Motion to Dismiss (Doc. 15) and Plaintiffs’, Atheists of Florida, Inc. and Ellenbeth Wachs, response thereto (Doc. 21). For the reasons set forth below, Defendants’ Motion to Dismiss is DENIED IN PART, as to Counts I and II, and GRANTED IN PART, as to Counts III and IV. The following facts, gleaned from Plaintiffs’ First Amended Complaint (Doc. 10) and the exhibits appended thereto, are taken as true for purposes of this motion.
BACKGROUND AND PROCEDURAL HISTORY
Plaintiffs, Atheists of Florida, Inc. and Ellenbeth Wachs (hereinafter “Plaintiffs”), filed this action on July 12, 2010, to challenge Defendants’, City of Lakeland and Mayor Gow Fields (hereinafter collectively referred to as “City” or “Defendants”), practice of soliciting and allowing religious ministers to perform prayer rituals, or invocations, before each meeting of the Lakeland City Commission. Plaintiff Atheists of Florida is a nonprofit corporation that “seeks freedom of and from religion [and] equal treatment under the law....” (Doc. 10, ¶ 15). Plaintiff Ellenbeth Wachs is the Director of the Lake-land Chapter of Atheists of Florida, Plaintiffs’ four-count complaint (Doc. 10) alleges violations of 42 U.S.C. § 1983 with regard to the Establishment Clause (Count I), the Equal Protection Clause (Count III), and the Freedom of Speech Clause (Count IV) of the United States Constitution, and also sets out a claim under the Establishment Clause of the Florida Constitution (Count 11). Plaintiffs seek declaratory relief pronouncing the Lakeland City Commission’s prayer policy illegal, injunctive relief preventing Defendants from continuing the practice, nominal money damages, and attorney’s fees pursuant to 42 U.S.C. § 1988.
This case stems from the Lakeland City Commission’s practice of beginning each of its bi-monthly meetings with a prayer invocation. Plaintiffs have attended these meetings in the past, viewed them over the Internet, and plan to attend them in the future; they thus claim to have been subjected to unwelcome endorsement of reli *1333 gion “with government imprimatur.” (Doc. 10, ¶21).
The City maintains a list of religious representatives from which it chooses various clergy to deliver prayers at the beginning of each City Commission meeting. Plaintiffs assert that the City expends considerable financial and administrative resources compiling the list and in mailing invitations to the religious representatives requesting that they present prayers. Pri- or to August 2, 2010, the City compiled the list of potential prayer-givers by referencing the ‘Yellow Pages.” Plaintiffs contend that the City’s selection process evidences a custom and practice of categorically excluding non-Christian religious groups and the non-religious. They note that the City’s 2010 Invocation Schedule originally included only Protestant Christian figures, with the exception of one Catholic priest.
Beginning in March 2010, Plaintiffs began to complain to the City about the prayers at its City Commission meetings. On March 15, 2010, Plaintiffs delivered a letter to Defendant Fields, Mayor of Lake-land, asking that the City dispense with its religious prayer practice and instead offer a “silent moment of reflection” to solemnize the Commission meetings. (Doc. 10, Ex. 2). While Defendant Fields responded in a March 18 letter that “[t]he practice of opening Lakeland City Commission meetings with an invocation has a long history and will continue unless the City Commission decides it should be changed,” he also defended the practice, explaining that “[e]very effort is made to ensure that those offering an inspirational message [are] representative of Lakeland’s diverse religious community.” (Doc. 10, Ex. 3).
Following Plaintiffs’ initial letter of complaint, the City continued its practice of inviting Christian invocation speakers to offer prayers at the start of City Commission meetings. On May 3, 2010, however, the City invited a Jewish Cantor to give the prayer. According to Plaintiffs, that was the only instance of a non-Christian prayer during the time periods relevant to this suit. In the months to follow. Plaintiffs continued to agitate against the prayer policy and, unsatisfied by the City’s response, initiated the instant action on July 12, 2010.
Just a few weeks after the filing of the initial Complaint, on August 2, 2010, the Lakeland City Commission proposed Resolution No. 10-041 (the “Resolution”) for the purpose of “codifying its policy regarding invocations before meetings of the Lakeland City Commission.” (Doc. 10, Ex. 4). The Lakeland City Attorney explained on August 2nd that the Resolution was part of the city’s “litigation strategy.” (Doc. 10). The Resolution, which passed by a vote of 6-0 that very same day, begins by explaining that the Commission “wishes to maintain a tradition of solemnizing its proceedings by allowing for an opening invocation before each meeting, for the benefit and blessing of the Commission.” (Doc. 10, Ex. 4). The Resolution then sets forth the relevant Supreme Court and Eleventh Circuit legal precedent regarding legislative prayer and declares that “the Commission intends, and has intended in past practice, to adopt a policy that does not proselytize or advance any faith, or show any purposeful preference of one religious view to the exclusion of others.” (Doc. 10, Ex. 4)
Finally, Resolution 10-041 provides that an invitation to deliver the invocation at a City Commission meeting must be mailed to each entry on the City’s official “Congregations List.” The Congregations List is to “be compiled by referencing the listing for ‘churches,’ ‘congregations,’ or other religious assemblies in the annual Yellow Pages phone book(s) published for the [sic] Lakeland and Polk County[,] researched from the Internet, and consulta *1334 tion with local chambers of commerce.” Further, “[a]ll religious congregations with an established presence in the local community ... shall be[ ] included in the Congregations List. Any such congregation not otherwise identified for participation may request its inclusion by specific written communication to the Secretary.” The Resolution also removes the invocation from the official meeting agenda and provides for a disclaimer to be placed on the meeting agenda clarifying that “the Commission is not allowed by law to endorse the religious beliefs or views of this, or any other speaker.” (Doc. 10, Ex. 4).
Following the passage of Resolution 10-041, Plaintiffs amended their complaint to include contentions that the Resolution itself codifies an unconstitutional practice and that, in the alternative, the City has failed to follow the Resolution’s enumerated policy for selecting prayer-givers and for ensuring that the invocation is given before the start of the Commission meeting’s official business. Approximately one month after passing the Resolution, on September 8, 2010, the City filed the instant Motion to Dismiss (Doc. 15).
STANDARD OF REVIEW
Federal Rule of Civil Procedure Rule 8(a)(2) requires that a plaintiffs complaint lay out “a short and plain statement of the claim showing that the pleader is entitled to relief’ in order to “give the defendant fair notice of what the ... claim is and the grounds upon which it rests.”
Conley v. Gibson,
Therefore, “to survive a motion to dismiss, a complaint must now contain sufficient factual matter, accepted as true, to ‘state a claim to relief that is plausible on its face.’ ”
Am. Dental Ass’n v. Cigna Corp.,
DISCUSSION
At the threshold, and before considering the merits of the City’s substantive attacks under Rule 12(b)(6), the Court must consider Defendants’ contention that the passage of Resolution 10-041 renders this cause moot.
North Carolina v. Rice,
A. Mootness
Article III, Section 2 of the United States Constitution extends federal jurisdiction only to live “cases” and “controversies.”
Troiano v. Supervisor of Elections in Palm Beach Cnty.,
“When a subsequent law brings the controversy to an end, ‘the case becomes moot and should be treated accordingly.’ ”
Coal. for the Abolition of Marijuana Prohibition v. City of Atlanta,
As to the reasonable expectation that the wrongful behavior will recur, after a change in circumstance or a repeal of a challenged law, a case is moot unless “there is a substantial likelihood” that the challenged practice or statute will be reinstated.
Nat’l Adver. I,
In addition to the likelihood that the challenged policy will be reinstated, the enactment of a superseding law will not render a case moot “when [the previous policy] is replaced by another constitutionally suspect law.”
Seay,
Applying the principles laid out above to the case at bar, it is important to first note that this is not a case of a challenged statute or ordinance that is later repealed or superseded, as was the case in almost every authority on point. Rather, here the City previously had no law at all, but adhered to an unwritten policy or practice of inviting different religious figures to deliver the invocation at City Commission meetings. When Plaintiffs began agitating against that unwritten policy, the City issued Resolution 10-041 (an entirely new law) codifying its previously unwritten practice. (Doc. 10, Ex. 4).
If this were a case of the simple replacement of a challenged law with a new, superseding law, this Court would simply assess the constitutionality of the new law, evaluate whether the challenged behavior is likely to recur and, assuming the City slaked both conditions, declare the case moot.
See Seay,
There is more afoot here, however. Plaintiffs do not merely argue that Resolution 10-041 itself codifies an unconstitutional practice; instead, Plaintiffs also argue that the City’s “actual policy, practice, or custom” is
different
from that codified in Resolution 10-041. (Doc. 10, ¶ 91). In any 42 U.S.C. § 1983 action, a municipal entity is liable
either
if its official policy is constitutionally repugnant or if “the repeated acts of the final policymaker of the entity” demonstrate “an unofficial custom or practice” that is unconstitutional.
Grech v. Clayton Cnty.,
Ultimately, because Plaintiffs contend not only that the City’s official policy is unconstitutional, but also that the City is not actually following that policy, it can hardly be said that the enactment of Resolution 10-041 in this case is sufficient “to render the original controversy a mere abstraction.”
Coal. for the Abolition of Marijuana Prohibition,
That is not to say, of course, that the Plaintiffs will be able to amass sufficient evidence of Defendants’ allegedly unconstitutional practices to defeat a motion for summary judgment.
See Celotex Corp. v. Catrett,
B. Substantive Claims
Having dispensed with Defendants’ justiciability challenge, the Court now turns to Defendants’ Rule 12(b)(6) motion to dismiss for failure to state a claim upon which relief can be granted. Because Defendants move to dismiss all counts (Counts I-IV) of Plaintiffs’ complaint, the Court will address each in turn.
1. Federal Establishment Clause
The gravamen of Plaintiffs’ complaint alleges that Defendants’ prayer policy violates the Establishment Clause of the United States Constitution, which provides: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof....” U.S. Const. Amend. 1. “The clearest command of the Establishment Clause is that one religious denomination cannot be officially preferred over another.”
Larson v. Valente,
In
Marsh,
the Supreme Court considered a challenge to the Nebraska State Legislature’s practice of beginning each of its sessions with a prayer offered by a chaplain paid from the public fisc.
The
Marsh
Court concluded that, because “the practice of opening legislative sessions with prayer has become part of the fabric of our society,”
Id.
at 792,
The content of the prayer is not of concern to judges where, as here, there is no indication that the prayer opportunity has been exploited to proselytize or advance any one, or to disparage any other, faith or belief. That being so, it is not for us to embark on a sensitive evaluation or to parse the content of a particular prayer.
Id.
In
Marsh,
the Supreme Court thus made clear that legislative prayer is entitled to special deference under the Establishment Clause. That deference, however, is not without limit — when legislative prayer is employed to advance or disadvantage a specific faith or belief, such government affiliation with religion might, in certain cases, run afoul of constitutional proscriptions.
See id.; County of Allegheny v. Am. Civil Liberties Union.,
Twenty-five years after
Marsh,
the Eleventh Circuit had the opportunity to further enunciate the constitutional principles at issue in cases of legislative prayer in
Pelphrey v. Cobb County.
In
Pelphrey,
a group of taxpayers challenged the prayer practices of both the Cobb County Commission and the Cobb County Planning Commission,
In Pelphrey, the court first reaffirmed Marsh’s teaching that the area of legislative prayer is “excepted from the traditional analysis under the Establishment Clause,” i.e., the Lemon test. Id. at 1269. In analyzing whether legislative prayer had been exploited to advance or disparage a particular creed, the court analyzed the nature or content of the prayers themselves, the identity of the speakers, and the selection procedures employed by the County, Id. at 1277. Ultimately, the court rejected the plaintiffs’ argument that the sectarian nature of the prayers at issue rendered them constitutionally repugnant. Id. at 1271 (“The taxpayers argue that Allegheny requires us to read Marsh narrowly to permit only nonsectarian prayer, but they are wrong.”). That said, the sectarian or nonsectarian nature of the prayers at issue is “one factor in this fact-intensive analysis.” Id. And while the *1340 Eleventh Circuit in Pelphrey declined to parse the content of the actual prayers, it noted that the content of the prayers might become an issue for judicial scrutiny upon a showing that the prayer practice was used to advance one particular faith or belief. Id. at 1278.
After finding that most of the County’s practices were well within the confines of Marsh, the Pelphrey court next analyzed the County Planning Commission’s selection procedure in order to determine if it violated Marsh’s prohibition on selecting speakers based upon an “impermissible motive,” that is, “based on [their] particular beliefs.” Id. at 1281. Because the deputy clerk of the Planning Commission had been issuing invitations to speakers using a phone book with lines drawn though certain categories of faiths (e.g., “Churches-Islamie,” “Churches-Jehovah’s Witnesses,” etc.) and no speakers from those faiths had been invited to offer a prayer during the relevant time period, the court held that the selection practice “categorically excluded” certain faiths and was unconstitutional. Id. at 1282.
Applying the dictates of
Marsh
and
Pelphrey
to the facts of the case at bar, the Court must bear in mind that “ ‘Establishment Clause challenges are not decided by bright-line rules, but on a ease-by case basis with the result turning on the specific facts.’ ”
Pelphrey,
Thus, the dispositive issue at this juncture is whether Plaintiffs allege sufficient facts such that it is “plausible” to believe that the City of Lakeland exploited a prayer practice “ ‘to proselytize or advance any one, or to disparage any other, faith or belief.’ ”
Pelphrey,
2. Florida Constitution Establishment Clause
Having dispensed with Defendants’ motion to dismiss the federal Establishment Clause claim, the question of Plaintiffs’ Florida Establishment Clause contention falls neatly in place. The Establishment Clause of the Florida Constitution provides:
There shall be no law respecting the establishment of religion or prohibiting or penalizing the free exercise thereof. Religious freedom shall not justify practices inconsistent with public morals, peace or safety. No revenue of the state or any political subdivision or agency thereof shall ever be taken from the public treasury directly or indirectly in aid of any church, sect, or religious denomination or in aid of any sectarian institution.
Fla. Const, art. I, § 3. Both Defendants’ Motion to Dismiss and Plaintiffs’ response thereto correctly acknowledge that the Florida Constitution’s Establishment Clause is duplicative in many respects of the Federal Constitution’s Establishment Clause.
See
Doc. 21, at 15 (“The same facts supporting Plaintiffs’ First Amendment claim also support the Florida Constitutional claim.”); Doc. 15, at 14 (attacking Plaintiffs’ complaint “[pjrincipally” because “the invocations are permissible under the Establishment Clause of the First Amendment of the United States Constitution,” and then adding further defenses to the more expansive “no aid” provision of the Florida Constitution). The Florida Constitution not only replicates the U.S. Constitution’s Establishment Clause, but also imposes additional restrictions on state sponsorship of religious activities through the “no aid” provision.
See Bush v. Holmes,
3. Equal Protection and Freedom of Speech
Plaintiffs’ contentions under the Equal Protection Clause of the Fourteenth Amendment and the Free Speech Clause of the First Amendment rest on far shakier ground. It seems plain that “ ‘there is a crucial difference between
government
speech endorsing religion, which the Establishment Clause forbids, and
private
speech endorsing religion, which the Free Speech and Free Exercise Clauses pro
*1342
tect.’ ”
Santa Fe Indep. Sch. Dist. v. Doe,
The proper analytical device in this case is the Establishment Clause, and not the Equal Protection or Free Speech clauses—Plaintiffs’ recouching their true claim (alleging a violation of the Establishment Clause) as a different constitutional species therefore changes nothing. Plaintiffs impliedly admit as much: for example, Plaintiffs cite only two cases under the Equal Protection subheading of their responsive pleading (Doc. 21), and neither of those cases is actually an Equal Protection case.
See Everson v. Bd. of Ed. of Ewing
Twp.,
C. Qualified Immunity
Defendants also urge this Court to dismiss all claims against Lakeland Mayor Gow Fields because, at least according to Defendants, Defendant Fields enjoys qualified immunity from suit. Defendants’ contentions are misplaced: at this point, it is axiomatic that the qualified immunity “defense is not available ... [in] § 1983 cases where injunctive relief is sought instead of or in addition to damages.”
Pearson v. Callahan,
In addition, and as Plaintiffs correctly note, qualified immunity does not protect officials from claims alleging violations of state law.
D'Aguanno v. Gallagher,
Qualified immunity, however, may well protect Defendant Fields from a
*1343
judgment of nominal money damages.
Harlow v. Fitzgerald,
Plaintiffs allege that Defendant Fields engaged in the categorical exclusion of non-Christians from the Lakeland City Commission’s opening prayers. Given the clear teachings of
Marsh
and
Pelphrey,
such allegations are sufficient to allege a violation of Plaintiffs’ clearly established federal rights. After all. Defendant Fields’ involvement in the passage of Resolution of 10-041, which cites to
Marsh
and
Pelphrey,
indicates that he was aware of the relevant Eleventh Circuit and Supreme Court precedent during the time periods relevant to this litigation, and a violation of the constitutional guidelines set down in those cases would therefore mean that Defendant Fields had “knowingly violate[d] the law,” thus rendering the qualified immunity defense unavailable to him.
Malley v. Briggs,
In sum, Plaintiffs’ claims for injunctive relief will require this Court to reach the pure constitutional question with regard to Defendant Fields notwithstanding whether he will ultimately be qualifiedly immune from damages. On the facts of this case, however, that analysis is best undertaken at summary judgment, not on the instant motion to dismiss. Accordingly, Defendants’ Motion to Dismiss Defendant Fields from this case in his individual capacity is denied.
*1344 D. Duplicative Claims Against Fields and the City
Defendants finally argue that the claims against Defendant Fields in his official capacity are duplicative of Plaintiffs’ claims against the City and must therefore be dismissed. As Defendants correctly note, as long as a local government receives notice and the opportunity to respond, “an official-capacity suit is, in all respects other than name, to be treated as a suit against the entity.”
Kentucky v. Graham, 473
U.S. 159, 169-170,
ORDERED that Defendants’, City of Lakeland and Gow Fields. Motion to Dismiss (Doc. 15) be GRANTED IN PART, as to Counts III and IV of the First Amended Complaint, and DENIED IN PART, as to Counts I and II. Additionally, Defendants’ Motion to Dismiss the claims against Defendant Fields is GRANTED as to the claims brought against him in his official capacity and DENIED as to the claims brought against him in his individual capacity. The Defendants have ten (10) days from this date to answer the complaint.
Notes
. It is also important to note that in
Pelphrey v. Cobb County,
the seminal case concerning legislative prayer in this jurisdiction, the Cobb County Commission and the Cobb County Planning Commission discontinued the challenged policies long before the case made its way before the Eleventh Circuit Court of Appeals.
. As noted earlier, by the time the Eleventh Circuit considered the question, both the County Commission and the County Planning Commission had discontinued their previous practice and instead employed "a master list to select randomly a speaker to offer the prayer at a meeting.” Id. at 1268.
. Insofar as Plaintiffs' claims for injunctive relief against Defendant Fields survive the instant motion, however, Plaintiffs will likely be permitted to conduct normal discovery with regard to those claims. Therefore, the practical effect such limitations might actually have on the overall scope of discovery is unclear.
