Plaintiff-appellant Arica Institute, Inc. appeals from a judgment of the United States District Court for the Southern District of New York (Patterson, J.) entered August 8, 1991 granting summary judgment to defendants-appellees Helen Palmer and Harper & Row Publishers, Inc., and dismissing the complaint against them which alleged violations of the Copyright Act of 1976, 17 U.S.C. § 101 et seq., the Lanham Trademark Act, 15 U.S.C. § 1051 et seq., and common law unfair competition and palming off. Affirmed.
BACKGROUND
The facts of this case are fully reported at
Plaintiff-appellant Arica Institute, Inc. (“Arica”) is a not-for-profit educational institution which provides trainings based on the work of the Institute’s founder: Oscar Ichazo (“Ichazo”), himself a student of Zen, Sufism, Yoga, Buddism, Confucianism, I Ching, and the Kabbalah. According to the affidavit of Arica’s Executive Director Elliot Dunderdale:
The Arica system constitutes a body of practical and theoretical knowledge in the form of a nine-level hierarchy of *1070 training programs aimed at the total development of the human being.... The Arica system observes that the human body and psyche is composed of nine independent yet interconnected systems. Particular imbalances within these sys-terns are called “fixations”.... These nine separate components are represented by enneagons — nine pointed figures that map the human psyche. Ichazo writes that there are seven fundamental enneagons associated with the nine ego fixations. Thus, the enneagons constitute the structural maps of a human psyche .... [and] provide a guide through which a person may better understand oneself and one’s interactions with oth-ers_ An ego fixation is an accumulation of life experience organized during one’s childhood and which shapes one’s personality. Arica training seeks to overcome the control and influence of the ego fixations so that the individual may return to the inner balance with which he or she was born.
Ichazo’s “enneagons,” central to this lawsuit, are nine-pointed figures, enclosed in a circle, with straight lines connecting each point to two others. Each point corresponds to a given “ego fixation” as represented in the following enneagon of the Fixations:
[[Image here]]
| Ichazo, Interviews ivith Oscar Ichazo 15 ! (1982) (hereinafter, “Interviews ”). The six other fundamental enneagons portray qualities of the nine fixations in labels attached to the point associated with that fixation. For example, the following enneagon of the Passions indicates that the dominant passion of the “Indolent” fixation (the top point on the enneagon) is “Laziness,” that of the "Resentment” fixation is “Anger,” that of the “Flattery” fixation is “Pride," and so on:
[[Image here]]
Ichazo, Interviews at 18. Arica uses the seven fundamental enneagons to teach its students the qualities associated with their particular ego fixation.
Ichazo held his first training in Arica, Chile in 1971, the year of the Arica Institute’s New York State incorporation. Today there are forty or so Arica training centers, located in the United States, South America, Europe and Australia. Arica also holds copyrights in approximately forty-seven training manuals, books, and journals (“the copyrighted materials”). With minor exceptions, including Interviews, Ar-ica limits distribution of its copyrighted materials to training participants who must return them after use.
Arica claims that defendants-appellees Helen Palmer (“Palmer”) and Harper & Row, the author and publisher respectively of The Enneagram: Understanding Yourself and the Others in Your Life (“The Enneagram ”), have infringed on its copyrights. Palmer holds a Masters de *1071 gree in clinical psychology, and teaches at a private college in California and at the Center for the Investigation and Training of Intuition (CITI) in Berkeley, California, an institution which she founded and which provides “intuition training.” Her first book, The Enneagram, runs 392 pages. HarperCollins (successor-in-interest to Harper & Row, Inc.), published the book in hardcover in November, 1988, and in paperback in 1991.
The Enneagram, as its title would suggest, takes as its principle subject the nine-pointed figure which Ichazo also utilized, the terms “enneagon” and “enneagram” being, for our purposes, interchangeable. The opening paragraph sets forth the book’s scope:
The Enneagram is an ancient Sufi teaching that describes nine different personality types and their interrelationships. The teaching can help us to recognize our own typé and how to cope with our issues; understand our work associates, lovers, family, and friends; and to appreciate the predisposition that each type has for higher human capacities such as empathy, omniscience, and love. This book can further your own self-understanding, help you work out your relationships with other people, and acquaint you with the higher abilities that are particular to your type of mind.
Part I, entitled “Orientation to the En-neagram,” includes chapters on “The Background of the [Enneagram] System and Introduction to Type,” “The Structure of the Enneagram Diagram,” and “Contributors to the System,” the last of which discusses Ichazo’s work. Part II, entitled “The Nine Points of the Enneagram,” comprises nine chapters each examining a given personality type (Palmer’s term for an ego fixation) and beginning with a banner listing of the attributes associated with that type. Enneagram figures appear at various points, most notably at page 50 where there are seven enneagrams, six virtually identical to their Ichazo counterparts.
Palmer identified as her principal source Claudio Naranjo, a psychologist with whom Palmer studied beginning in 1973. Naran-jo attended Ichazo’s 1971 training in Arica, Chile, but shortly thereafter separated from Ichazo, apparently over his desire to apply more contemporary psychological ideas to Ichazo’s material. Palmer testified that her other sources included: Interviews; a chapter from Transpersonal Psychologies (Charles Tart, ed., 1975) entitled “The Arica Training” written by Joseph Hart and John Lilly, both of whom had attended Ichazo’s 1971 training; and the enneagram-related work of the late Russian philosopher and mystic Gurdjieff. Palmer testified that she never personally attended an Arica training, nor, prior to publication of The Enneagram, had she seen any of Arica’s copyrighted materials with the exception of Interviews.
Arica’s complaint, filed on August 6, 1990, alleged violations of the Copyright Act of 1976, 17 U.S.C. § 101
et seq.,
the Lanham Trademark Act, 15 U.S.C. § 1051
et seq.,
and claims of common law unfair competition and palming off. Judge Patterson, in a thoughtful opinion dated April 9, 1990, denied Arica’s motion for a preliminary injunction to prevent release of the paperback edition of
The Enneagram. Ar-ica Institute, Inc. v. Palmer,
DISCUSSION
At the outset, we note that on appeal of a grant of summary judgment “we apply the same standard as the district court did in deciding the Rule 56 motion and determine
de novo
whether a genuine issue as to any material fact exists” and whether the moving party was properly entitled to judgment as a matter of law.
See Taggart v. Time, Inc.,
I. The Copyright Infringement Claim.
Arica’s copyright infringement claim consists of two parts: First, Arica alleges that Palmer’s text appropriates numerous words and phrases from the copyrighted materials. Secondly, Arica asserts that Palmer unlawfully reproduces the seven core Ichazo enneagrams representing the ego fixations. Arica makes this second claim in three, separate ways: (1) Palmer appropriates the precise words with which Ichazo has labeled his figures; (2) Palmer appropriates the sequence in which Icha-zo’s labels appear; (3) Palmer appropriates Ichazo’s decision to attach the ego fixation labels to the enneagram figure.
To succeed in its infringement claim, Ari-ca must demonstrate two elements: “(1) ownership of a valid copyright; and (2) copying of constituent elements of the work that are original.”
Feist Publications, Inc. v. Rural Telephone Serv., Inc.,
— U.S. —, —,
Since direct evidence of copying is rare, a court may infer it upon a showing that defendant had access to the copyrighted work, and that the allegedly infringing material bears a substantial similarity to copyrightable elements of plaintiff’s work.
Folio Impressions, Inc. v. Byer California,
We consider Arica’s copyright infringement claims seriatim.
A. Infringement of Assorted Words and Phrases in the Copyrighted Materials.
Arica has provided 368 pages to the district court, and 328 pages to this court, documenting alleged copying of words and phrases. The district court held that Palmer had access only to
Interviews,
thereby narrowing Arica’s claim to the 250 or so alleged instances of copying from that work.
Arica,
We further agree with the district court that of the approximately 250 instances of alleged copying where access was found, all but twenty or so refer to single words or short phrases which do not exhibit the minimal creativity required for copyright protection.
See Arica,
Arica argues, on two separate grounds, that the district court erred in holding the individual words and short phrases non-copyrightable. First, it cites
Salinger,
The indolent type goes out looking for the love and meaning he feels deprived of; he becomes a continual seeker, but never a finder. This is his trap. He is always searching outside of himself for what can only be found within. But in a perverse way the seeker is ignorant about himself. He believes he knows all about other people and he doesn’t hesitate to tell everyone else. The hell of the indolent is the worst of all the fixations because it leads to inner paralysis and indecision.
Ichazo, Interviews at 14. Palmer’s allegedly infringing passage reads as follows:
Nines can go along with a situation for a long time while still trying to decide. It is so easy for them to identify with another person’s point of view that they can see the rightness on all sides of a question. Why take a position, when every side has merit? Why have a personal priority, when it’s so easy to feel the rightness of all parties concerned? Nines say that it is easier to know the inner condition of others than it is to find a viewpoint of their own.... Because Nines obsess over a decision does not mean that they can be hurried into resolving it.... A Nine’s decision is to make no decision....
Palmer,
The Enneagram
at 346-47. While these two passages arguably describe the same personality type, Palmer’s expression of this idea does not appropriate Ichazo’s “sequence of thoughts, choice of words, emphasis and arrangement” in such a way as to make actionable the use of single words and short phrases.
Salinger,
Arica also argues that the single words and short phrases are actionable under the doctrine of “comprehensive non-literal similarity”. It relies principally on seventy pages in Appellant’s Appendix showing instances in which Palmer has used the same word as Ichazo. For example, Arica cites to Ichazo’s use of the word “perfectionist,” and then singles out sixty-five instances in which the same word (or some variant of it) appears in The Enneagram. Arica argues that these repeated uses of the same word demonstrate a “comprehensive non-literal similarity” between the two works.
The doctrine of “comprehensive non-literal similarity” allows copyright protection where there is no word-for-word or literal similarity but where defendant has nonetheless appropriated the “fundamental essence or structure” of plaintiff’s work. See Nimmer, 3 Nimmer on Copyright § 13.03[A] at 13-24 to 25. A plaintiff succeeds under this doctrine when it shows that the pattern or sequence of the two works is similar. See id. at 13-27; Zechariah Chafee, Reflections on the Law of Copyright, 45 Colum.L.Rev. 503, 513 (1945). Arica’s word-for-word comparisons do not speak to the question of whether Palmer has taken the “fundamental essence or structure” of one or more of Ichazo’s works. We find the seventy Appendix pages insufficient to demonstrate comprehensive non-literal similarity.
Arica’s contention that the ordering of Palmer’s nine chapters mimics Ichazo’s arrangement of the nine ego fixations, is similarly lacking. As we discuss in Part B.2, infra, for the purposes of this lawsuit we view the sequence of the fixations as an unalterable fact of nature which is not entitled to copyright protection.
Twenty or so longer passages from Interviews remain to be considered. We agree with the district court that only three *1074 of these passages pass the substantial similarity threshold. These three, along with
Arica, Interviews
“In essence ...; there is no conflict within the person between head, heart, and stomach ...” (p. 9).
“A contradiction develops between the inner feelings of the child and the outer social reality to which he must conform.” (p. 9).
“Personality forms a defensive layer over the essence_” (p. 9).
the Interviews passages from which Palmer allegedly took them, are as follows:
Palmer, The Enneagram
“In essence we are like young children: there is no conflict between our thoughts, or our emotions or our instincts.” (p. 18).
“A contradiction develops between the child’s essential trust of the environment and the family reality, which must be obeyed.” (p. 19).
“From the point of view of a psychology that includes a concept of essence, personality develops in order to protect and defend essence from injury in the material world.” (p. 19-20).
We believe that Arica clears the twin hurdles of access and of substantial similarity with respect to these three passages and thus must decide whether Palmer has a fair use defense as to them. We discuss this question in Part C, infra.
B. Infringement of the Seven Core En-neagrams.
Arica asserts three separate theories of copyright infringement related to its seven core enneagrams.
1. Does Palmer appropriate the words used in the enneagram labels?
Arica first asserts that Palmer’s banner listings, her chapter titles, and her enneagrams appropriate the words label-ling Ichazo’s seven enneagrams.
Arica has successfully established Palmer’s access to five of the seven enneagrams which appear in
Interviews,
a book which Palmer admits to owning.
See
Ichazo,
Interviews,
15, 16, 18;
Arica,
Though Arica establishes access to Icha-zo’s enneagram labels, and indeed substantial similarity from which copying may be inferred, it is unable to demonstrate similarity of
copyrightable
elements. We start from the “fundamental axiom of copyright law ... that ‘no author may copyright his ideas or the facts he narrates.’ ”
Feist Publications, Inc. v. Rural Telephone Serv. Co., Inc.,
— U.S. —, —,
Arica publications repeatedly assert that Ichazo has “discovered” the ego fixations, which are scientifically verifiable “facts” of human nature. For example, in Letters to the School, a 1988 publication of the Arica Institute Press containing four Ichazo letters purporting to “clarif[y] what the Arica School represents,” Ichazo, Letters to the School 9 (1988), Ichazo states that “[t]he nine fixations, as well as the entire Arica system, are based upon our proven scientific knowledge_” Id. at 84. He continues: “[b]ecause of this, I am not coming from thin air or inventing anything. I am. making descriptions ... and this makes the entire system scientific, provable in the laboratory and clinically.” Id. He disavows having invented the enneagrams, asserting that they constitute “a discovery as scientific discoveries are, with exactly the same qualification of being verifiable and objective .... [They] reflect something real in human nature itself. We feel that the categories have been discovered rather than invented.” Id. at 71. Presented with this quotation at trial, Elliot Dunderdale, Ari-ca’s Executive Director, agreed with it.
On appeal, Arica argues that its statements are only metaphoric claims of philosophical truth. Having expressly represented to the world that Ichazo’s theories are factual, however, Arica is not now permitted to make an inconsistent claim so as to better serve its position in litigation.
See
Nimmer, 1
Nimmer on Copyright,
§ 2.11[C] at 2-163 to 165;
Huie v. National Broadcasting Co.,
2. Does Palmer appropriate the sequencing of the fixations?
Arica next alleges that the words used in Palmer’s banner listings and on her enneagrams duplicate the sequential relationship among Ichazo’s labels, and that this
sequencing
is copyrightable. The district court found non-copyrightable “the sequence or arrangement of the ego fixations within [Ichazo’s] system.”
Arica,
An original
expression
of facts is copyrightable, even where the facts themselves are not. 1 Nimmer,
Nimmer on Copyright,
§ 2.11[B] at 2-159. Thus, a sufficiently creative sequence will merit copyright protection.
See Feist,
— U.S. at —-—,
While sequences of fact presentation may in appropriate cases merit copyright protection, Ichazo’s sequence lacks the req
*1076
uisite originality. Arica has stated elsewhere that the series of fixations is a “natural declension” comparable to “the spectrum of colors,” and that “the sequence of . the series cannot be changed at will by subjective preference.” Ichazo,
Letters to the School
74 (1988). Thus, for the purposes of this lawsuit we take Arica at its word and assume that the sequence of the fixations, like the fixations themselves, is an unalterable fact, the product of discovery and not creativity. As such, it is a “practically inevitable” ordering,
Feist,
— U.S. at —,
3. Did Palmer appropriate the decision to present the series of fixations as points on an enneagram figure?
Ichazo’s attachment of labels to the enneagrams presents a different angle on eopyrightability. As noted above, an “original selection or arrangement” of facts is copyrightable even where the facts themselves are not.
See Feist,
— U.S. at —,
Ichazo concededly did not originate the centuries-old enneagram figure, a nine-pointed star within a circle with straight lines connecting the various points. Defendant’s own statements, however, create a genuine issue of material fact as to whether Ichazo was the first to label the nine points and to use their connecting lines to express relationships between various personality types. Palmer testified, for example, that while Gurdjieff used the nine-pointed figure only Ichazo’s figures have “words ... descriptions attached to each of these seven [enneagrams].” Gurdjieff’s figures contain no words “just the star itself, the diagram.” Palmer has also written that “Ichazo had placed the types correctly on the nine-pointed star, so that the relationships among the types could be verified through interviews”. Palmer, The Enneagram at 47.
Palmer argues that the idea of diagramming the personality types to express their proper relationships can be expressed in so few ways that “protection of the expression would effectively accord protection to the idea itself.”
Kregos v. Associated Press,
*1077
We believe that Ichazo’s attachment of labels to the enneagram figure contains the minimal degree of creativity necessary to make it copyrightable.
See Nikanov v. Simon & Schuster,
C. Fair Use
Arica has established the elements of copyright infringement, to a degree sufficient to withstand summary judgment, with respect to Palmer’s unauthorized use of the above-quoted three passages from Interviews and with respect to her use of Ichazo’s decision to attach labels to the enneagram figure. Before finding her liable, however, we must examine whether hers was a “fair use.” See 17 U.S.C.A. § 107 (West Supp.1992).
The “fair use” exception applies where the Copyright Act’s goal of encouraging creative and original work would be better served by allowing the use than by preventing it.
See Iowa State Univ. Research Found, v. Am. Broadcasting Cos.,
(1) the purpose and character of the use;
(2) the nature of the copyrighted work;
(3) the amount and substantiality of the portion used in relation to the copyrighted work as a whole; and
(4) the effect of the use upon the potential market for or value of the copyrighted work.
17 U.S.C. § 107 (West Supp.1992);
Wright v. Warner Books, Inc.,
1. The purpose and character of the use.
Where defendant’s use is for the purposes of “criticism, comment ... scholarship [or] research,” 17 U.S.C.A. § 107 (West Supp.1992), there will be a “strong presumption that factor one favors the defendant.”
Wright,
We agree with the district court that Palmer’s use of the Arica materials fits easily into all four of these categories.
See Arica,
This presumption is not, as Arica argues, offset by Palmer’s concurrent commercial purpose. The presumption stands “even though, as will often be the case, the [defendants] ‘anticipate profits.’ ”
Wright,
2. Nature of the copyrighted work.
“Whether or not a work is published is critical to its nature under factor two because ‘the scope of fair use is narrower with respect to unpublished works.' ”
New Era,
3. Amount and substantiality of the portion of the copyrighted work used.
The third fair use factor requires us to evaluate the “amount and substantiality” of defendant’s use of the copyrighted work.
Wright,
4.Effect of the use upon the potential market for or value of the copyrighted work.
The fourth factor, which the Supreme Court has termed “the single most important element of fair use,”
Harper & Row,
In sum, we find that all four of the fair use factors favor defendants. While defendant “need not ‘shut out’ her opponent on the four factor tally to prevail,”
Wright,
We accordingly find no error in the district court’s grant of summary judgment to defendants on the copyright infringement claim. We have reviewed the district court’s dispositions of the Lanham Act and common law unfair competition/palming off claims, and find them to be similarly without error.
Judgment affirmed.
