After examining the briefs and appellate record, this panel has determined unanimously that oral argument would not materially assist the determination of this appeal. See Fed.R.App.P. 34(a); 10th Cir.R. 34.1.9. Therefore, the case is ordered submitted without oral argument.
This case comes before us ’on a pro se appeal of the district court’s order granting the defendant-appellee’s motion for summary judgment. We affirm.
The plaintiff-appellant, Alexander Shapo-lia, began working as an electrician at the Los Alamos National Lab (LANL) in February 1976. In March of 1987, he received a poor performance evaluation from his supervisor, Ray Martin. In September of 1987, pursuant to internal procedures, Shapolia instituted administrative review proceedings in an attempt to have the negative evaluation removed from his file. Shapolia claims that the personnel policies of both LANL and the University of California, which operates the laboratory under contract with the Department of Energy, require that a panel of three impartial people consider his griеvance. However, the decision not to remove the negative evaluation was ultimately made by only one individual, the defendant, John Whetten.
Following the evaluation and review proceedings, Shapolia was placed on conditional employment status and was transferred to another department within LANL. He worked for a year in that departmеnt, during which time he was supervised by three different employees. On April 5, 1989, Shapolia was terminated by yet another supervisor for failure to meet the requirements of his conditional employment status.
In January 1991, Shapolia brought the instant action alleging violations of 42 U.S.C. § 1981 and 42 U.S.C. § 2000e-5. Shapolia claims that his negative evaluation and the subsequent review procedures were tainted by religious discrimination and that he was terminated as a result of this discrimination. 1 Ray Martin, the supervisor who gave Shapo-lia a negative evaluation, is a bishop in the Church of Jesus Christ of Latter Day Saints (“Mormon Church”). John Whetten, the Associate Director who handled the administrative review proceedings, is a member of the Mormon church. Shapolia cоmplains that his negative job evaluation was motivated by Martin’s bias against non-Mormons. 2 Shapo-lia further complains that Whetten could not have been impartial in reviewing Martin’s performance evaluation because Whetten is a member of the same church in which Martin is an officer.
On September 26, 1991, the district court dismissed Shapolia’s Section 1981 *1036 claims. Howеver, the court refused to dismiss the Title VII claims, finding that the complaint stated a claim under the latter theory. On September 4, 1992, the district court granted the defendant’s motion for summary judgment on Shapolia’s Title VII claims. This appeal followed. 3
Standard of Review
We review summary judgment orders de novo, using the same standards applied by the district court.
Osgood v. State Farm Mut. Auto. Ins. Co.,
Discussion
Title VII provides that “it shall be an unlawful employment practice for an employer ... to dischargе any individual ... because of such individual’s ... religion.” 42 U.S.C. § 2000e-2(a)(l). Religion includes “all aspects of religious observance and practice, as well as belief.” 42 U.S.C. § 2000e(j). Title VII has been interpreted to protect against requirements of religious conformity and as such protects those who refuse to hold, as well as those who hold, specific religious beliefs.
See International Ass’n of Machinists & Aerospace Workers v. Boeing Co.,
In
McDonnell Douglas Corp. v. Green,
The Supreme Court, in
Furnco Constr. Corp. v. Waters,
In the instant case, the appellees urge us to apply the two-step procedure for evaluating Title VII religious discrimination claims that this court set forth in
Toledo v. Nobel-Sysco, Inc.,
We hold that, under the facts of this case, application of the specific requirements set forth in
Toledo
is inappropriate. In
Toledo
and the cases on which it relies, the courts were concerned primarily with an employer’s intolerance of a employee’s religious practice or an employee’s inability to comply with a job requirеment because of religious beliefs.
See Toledo,
However, in the instant case, Shapolia claims that he was fired, not because LANL was unwilling to accommodate one of his religious practices, and not because LANL would not make an еxception to a job requirement because of his religious beliefs, but simply because he did not hold the same religious beliefs as his supervisors. The question for the trier of fact is straightforward; whether Shapolia’s evaluation and eventual termination were motivated by an animus directed against non-Mormons. There are no questions regarding accommodatiоn or reasonableness. As such, this case more closely approximates those straightforward disparate treatment cases in which the plaintiff claims that she was terminated because of her sex or race.
See Flasher,
*1038
However, under the circumstances presented by this case, we also decline to apply the specific prima facie requirements that have been applied in straightforward sex and race discrimination discharge cases. To establish a prima facie case in those actions the plaintiff must show: (i) that he belonged to a protected class; (ii) that his job performance was satisfactory; (iii) that he was discharged; and (iv) that, after he was discharged, the position remained open to similarly qualified applicants.
Starks v. George Court Co., Inc.,
The proof necessary to establish a prima facie case is not onerous.
Texas Dept. of Community Affairs v. Burdine,
On the facts of this case, we have significant doubts about whether the plaintiff has met his prima facie burden. The mere fact that one Mormon supervisor reviewed another Mormon supervisor’s performance appraisal of a non-Mormon employee is not sufficient to raise an inference of discrimination. 7 And, although Shapolia alleges procedural irregularities, 8 we find no evidence that the irregularities were connected to the alleged discrimination.
However, we do not decide this, appeal on whether Shapolia met his prima facie burden. The district court based its ruling against Shapolia on the grounds that the defendant had advanced a facially nondiscriminatory explanation for the action taken against Shapolia and Shapolia failed to raise a triable issue of fact as to whether that reason was really a pretext for discrimination. We agree with the district court’s ruling and accordingly affirm it on the basis relied upon by the district court.
Flasher,
The defendants in this case presented evidence that Shapolia posted sexually offensive literature in his work area, used inappropriate language toward female coworkers, disobeyed orders of his superiors, exceeded eight hour days despite the admonitions of his supervisors, and performed his work below standards. We find these reasons sufficient on them face to justify the termination.
Once the defendants have articulated a facially nondiscriminatory reason for the termination, the burden shifts back to the plaintiff to show that the defendants’ proffered reasons were a pretext for illegal religious discrimination. Shapolia has failed to present sufficient evidence that the defendant’s explanations for the termination are a pretext for religious discrimination. He has presented no direct evidence that the claim of below standard job performance was a pretext for discrimination. Although he claims he was told that “everything was O.K.” within a month of his termination, he acknowledges that he was on conditional employment status and admits to work infractions and disobeying his supervisors.
9
Nor does he show a genuine dispute of a material fact with regard to the other charges made against him. Shapolia’s mere assertions that the Mormons are “clannish” and his own assessment of his job performance are inadequate to raise an issue of fact for trial. Fed. R.Civ.P. 56(e);
Celotex, 477
U.S. at 324,
Shapolia had the burden of proof, once the defendants came forward with nondiscriminatory reasons for the termination, to show that those reasons were a pretext for discrimination. Because he fаiled to establish a genuine dispute of fact as to this matter upon which he carries the burden of proof, summary judgment in favor of the defendants
*1040
was appropriate.
Celotex,
Notes
. Shapolia also makes general allegations that he was terminated in retaliation for filing a grievance. We find that these allegations are insufficient to state a claim under Title VII.
. Although it is not clear from the record that any parties were aware of the plaintiffs religion at the time of the employment actions, Shapolia is a non-practicing member of the Greek Orthodox church.
. The appellant appears before us pro se and accordingly we construe his pleadings liberally.
Hughes v. Rowe,
Although the appellant's notice of appeal does not clearly identify the order he is appealing from, we construe this appeal to relate to the September 4, 1992, order granting the defendant's motion for summary judgment. However, we find that the district court's order dismissing Shapolia's Section 1981 claims was proper since "[sjection 1981 does not apply to sex or religious discrimination.”
Manzanares
v.
Safeway Stores, Inc.,
. That is not to say that by proving the specific requirements set out in the straightforward sex and race discrimination cases the plaintiff would never satisfy his prima facie burden. We can envision cases in which such a showing would be sufficient.
. This requirement is consistent with the purposes underlying the burden shifting scheme whereby we seek to eliminate the most common reasons for an employment decision.
Burdine,
. This test is consistent with the reverse discrimination test set forth in
Notari,
The use of this prima facie standard in religious discrimination actions such as the one before us is consistent with the case law of other circuits.
See Lawrence v. Mars, Inc.,
. Shapolia also advances an unsubstantiated allegation that Martin "had a history of difficulty” with non-Mormon technicians. Complaint R. Tab 1.
. Shapolia alleges that under LANL procedures he was entitled to a review by an impartial panel of three supervisors. However, according to Shapolia, his review was decided by a single individual, John Whetten, who was the Associate Director of Energy and Research Application at LANL and a member of the Mormon church in which Martin is an officer.
Shapolia clаims that (i) the LANL policies do not provide for the involvement of the Associate Director, (ii) the policies of the University of California, which operates the LANL under contract from the Department of Energy, provide that three impartial individuals shall consider the grievance, and (iii) he was told that three impartial employees would consider his petitiоn. Motion to Reject Summary Judgment, R. Tab 27.
The defendants claim that LANL policies and procedures provide for the administrative review of Shapolia’s performance appraisal by the Associate Director. Motion for Summary Judgment, R. Tab 25 at 2.
Neither party has provided us with copies of the appropriate policies and they do not aрpear in the record.
. Furthermore, although Shapolia’s Title VII claims assert that he was discriminated against because he was not Mormon, he does not deny that, after the alleged discrimination, he was transferred to another division of LANL where he worked under the supervision of three non-Mormon supervisors, that he worked there for over a year before he was terminated, and that the eventual decision to terminate him was made by still another non-Mormon supervisor.
