Appellant, the adopted son of Elizabeth Ackerman, deceased, instituted this action by next friend against the rector, Lawrence Pichter, executor, and the Parish Councilors of Saint Mary’s Catholic Church of the City of Greensburgh, Indiana, trustees under the will of Elizabeth Ackerman, by a complaint in two paragraphs. The first paragraph alleged the undue execution of the will and asked that it be declared null and void. It was held sufficient on demurrer, as to which ruling no question is presented here. The second paragraph, which was an amended one, sets out appellant’s relation to the decedent, the admission of the will to probate, the will itself, the objections thereto, and asks that it be construed and be declared null and void and of no effect. Joint and several demurrers were sustained to this paragraph, and the rulings thereon are assigned as error on appeal.
The will provides in Item 1, for the payment of all just debts, and that only so much of the testatrix’s real estate after exhausting the personal estate, as is necessary shall be sold by the executor without order of court, to pay debts. “Item 2. I give, devise and bequeath to the trustees hereinafter designated, all other property of every kind and description owned by'me at my death, after paying my debts as directed in Item 1, in trust, for the benefit, maintenance, and support of the Parochial School of Saint Mary’s Roman Catholic Church at said city of Greensburgh, and I direct that two-thirds of the rents, profits and income of said bequest shall be applied to the payment of tuition in said school; that one-third be used for masses every year, for the
The questions raised by the complaint are, “That said will is illegal, against public policy, and in violation of the statutes of the State of Indiana, both civil and criminal, in this to wit: That the terms of said will violate the revised statutes of the State of Indiana, §§4031-4040 Burns 1908, §§2988-2997 R. S. 1881, inclusive; that the same is in direct violation of §3173 Burns 1908, Acts 1895 p. 247, affixing a penalty for such violation. That said will if enforced would, and will abrogate and abolish the jurisdiction of the circuit court over decedent’s estates; that said will is against public policy, for the reason that the Catholic Church and the school therein named have no corporate existence, neither can they contract nor be contracted with, sue or be sued, and neither could be held accountable to any court for violation of any laws of the State of Indiana; and there is no beneficiary living, who is named in said will, having a legal capacity to enforce the execution of the trust. That said parochial school named in said will is not a free school, and does not share in public school funds but said school is supported by tuition fees paid by its patrons, and is maintained in opposition to the policy of the public school system of the State of Indiana, and the pupils of such parochial schools are not permitted to attend the public schools of Indiana.”
Some of the devises which have been upheld are as follows: To county commissioners of a certain qounty “for the use of the orphan poor, and for other destitute persons of said county.” Board, etc., v. Rogers (1876), 55 Ind. 297. To named persons as trustees to be applied “to poor families, widows, and orphans, etc., etc., of Vanderburgh county.” Erskine v. Whitehead (1882), 84 Ind. 357. To a designated Board of Commissioners “to establish a home for the benefit of worthy persons who have no home, and orphan boys.” Board, etc., v. Dinwiddie, supra. “To the education of colored children in the State of Indiana.” Ex parte Lindley (1869), 32 Ind. 367. To trustees “for the sole relief and benefit of poor persons, etc.” DeBruler v. Ferguson (1876), 54 Ind. 549. To “Board of Commissioners for colored children of said (Owen) County.” Craig v. Secrist (1876), 54 Ind. 419. “To the Beaver Creek Church [unincorporated], for poor children, for their tuition.” Dye v. Beaver Creek Church (1896), 48 S. C. 444, 26 S. E. 717, 59 Am. St. 724. To the “vestry of St. Mary’s Church” to support a parish school. Hanson v. Little Sisters, etc. (1894), 79 Md. 434, 32 Atl. 1052, 32 L. R. A. 293. To trustees for a “poor school” for the benefit of poor children of Zanesville. McIntire’s Admrs. v. City of Zanesville (1867), 17 Ohio St. 352. See, also, Wood v. Trustees, etc. (1905), 26 R. I. 594, 61 Atl. 279; In re Stickney’s Will (1897), 85
A mass is an. act of public worship, in celebration of the Eucharist as observed in the Roman Catholic Church, and formerly observed in the Church of England, and yet observed in some Anglican Churches. It is common, and public to all, as a religious ceremony, and is therefore a religious or pious use, and is a public charity, as distinguished from a private charity, which it might be if restricted to masses for the souls of designated persons. Gilmore v. Lee (1908), 237 Ill. 402, 86 N. E. 568, 127 Am. St. 330; Hoeffer v. Clogan, supra; In re Schouler, supra; In re Kavanaugh’s Estate, supra; In re O’Donnell’s Estate, supra; Kerrigan v. Tabb (1898), 39 Atl. (N. J. L.) 701; Jackson v. Phillips, supra; Coleman v. O’Leary’s Exr., supra; Webster v. Sughrow (1898), 69 N. H. 380, 45 Atl. 139, 48 L. R. A. 100; Moran v. Moran (1897), 104 Iowa 216, 73 N. W. 617, 39 L. R. A. 204, 65 Am. St. 443; Seibert’s Appeal (1886), 6 Atl. (Pa. St.) 105; Harrison v. Brophy (1898), 59 Kan. 1, 51 Pac. 883, 40 L. R. A. 721; Rhymer’s Appeal (1880), 93 Pa. St. 142, 39 Am. Rep. 736; Sherman v. Baker (1898), 20 R. I. 446, 40 Atl. 11, 40 L. R. A. 717; Seda v. Huble (1888), 75 Iowa 429, 39 N. W. 685, 9 Am. St. 495; Holland v. Alcock (1888), 108 N. Y. 312, 329, 16 N. E. 305, 2 Am. St. 420; 1 Beach, Trusts §§345-348.
The matter presenting the most difficulty in the mind of the court is, whether courts may enforce the trust, and also whether there is any beneficiary competent to enforce, or invoke its enforcement. It will be seen that the annual income is directed to be annually disbursed; the beneficiaries are all poor souls, not the souls of the poor; but as we understand it, all souls are regarded as poor souls, objects or subjects of mediation in their behalf, and if so; all come within the classification, indefinite both as to persons, and numbers, and this brings the devise within the doctrine of
Whether the language used refers to the souls of those who have passed from this life, or includes those who are living, is alike immaterial. We understand that it is one of the doctrines of the Roman Catholic Church that masses may be and are celebrated for the living; that they are also celebrated for the benefit of those souls which are in the intermediate state of purgatory, as a doctrine of that faith. It is therefore a public and general religious service, and those who are living, and the living kindred of those dead to this life, have a direct interest in its observance, and can enforce the execution of the trust. We know that the material elements of bread and wine, and the attendant music, costs someone something, presumably the church, or its congregation or members; hence the devise in effect is a devise to the use and benefit of the public service of the church, a beneficial pious use, .and a public charity, and this we gather from the instrument, was the intention of the testatrix.
The Constitution expressly secures the natural right of
The judgment must he affirmed, and it is so ordered.
Note.—Reported in 101 N. E. 498. Reported and annotated in 46 L. R. A. (N. S.) 221. See, also, under (1) 40 Cyc. 997; (2) 6 Cyc. 931, 935; (3) 39 Cyc, 315; (4) 39 Cyc. 348; (5) 40 Cyc. 1767; (6) 6 Cyc. 939; (7) 6 Cyc. 920. As to trusts for religious purposes, particularly as to the validity of bequests for masses, see 65 Am. St. 118. As to the precision necessary in specifying the object or purpose of the charity, see 60 Am. Rep. 230. As to the rights and remedies of the children of a' testator not provided' for in the will, see 115 Am. St. 580. As to the creation of trust estates and the nomination of trustees, see 84 Am. St. 180. As to certainty as an essential element of a valid charitable trust, see 64 Am. St. 756; 27 Am. St. 512; 44 Am. Dec. 101. As to the validity of a bequest for the celebration of masses, see 14 Ann. Cas. 1025. The authorities on the question of the enforcement of general bequest for charity or religion are collated in extensive notes in 14 L. R. A. (N. S.) 49 and 37 L. R. A. (N. S.) 993.