D.A.R. 1005,
Kevin THOMAS and Joyce Baker, Plaintiffs-Appellees,
v.
ANCHORAGE EQUAL RIGHTS COMMISSION and the Municipality of
Anchorage, Defendants-Appellants,
and
Paula Haley in her official capacity as the Executive
Director of the Alaska State Commission for Human
Rights, Defendant.
Kevin Thomas and Joyce Baker, Plaintiffs-Appellees,
v.
Anchorage Equal Rights Commission and the Municipality of
Anchorage, Defendants,
and
Paula Haley in her official capacity as the Executive
Director of the Alaska State Commission for Human
Rights, Defendant-Appellant.
Nos. 97-35220, 97-35221.
United States Court of Appeals,
Ninth Circuit.
Argued and Submitted July 13, 1998.
Decided Jan. 14, 1999.
Cliff John Groh (argued), Assistant Municipal Attorney, Anchorage Equal Rights Commission, Anchorage, Alaska; Robert A. Royce (argued), Assistant Attorney General, Department of Law, Anchorage, Alaska, for the defendants-appellants.
Kevin G. Clarkson (argued), Brena, Bell & Clarkson, Anchorage, Alaska, for the plaintiffs-appellees.
Caroline M. Brown, Covington & Burling, Washington, D.C.; John P. Relman, Washington Lawyer's Committee for Civil Rights & Urban Affairs, Washington, D.C., for the National Fair Housing Alliance amicus curiae.
Steven T. McFarland, Center for Law & Religious Freedom, Annandale, VA, for the Christian Legal Society, National Council of Churches, Union of Orthodox Jewish Congregations, Church of Jesus Christ of Latter-Day Saints, National Association of Evangelicals, and Ethics and Religious Liberty Commission amici curiae.
Steven K. Green, Washington, D.C., for the Americans United for Separation of Church and State amicus curiae.
Mark H. Wittow, Preston Gates & Ellis, Anchorage, AK, for the Alaska Civil liberties Union amicus curiae.
Clyde J. Wadsworth, Heller Ehrman White & McAuliffe, San Francisco, CA, for the Lambda Legal Defense and Education Fund amicus curiae.
Michael P. Seng, Chicago, IL, for the John Marshall Law School Fair Housing Legal Clinic amicus curiae.
Robert J. Barth, Oak Brook, IL, for the Institute in Basic Life Principles amicus curiae.
Appeals from the United States District Court for the District of Alaska; H. Russel Holland, District Judge, presiding. D.C. No. CV-95-0274-HRH and CV-95-0275-HRH.
Before: FARRIS, O'SCANNLAIN and HAWKINS, Circuit Judges.
O'SCANNLAIN, Circuit Judge:
We must decide whether the enforcement of Alaska housing laws prohibiting apartment owners from refusing to rent to unmarried couples infringes Christian landlords' rights under the Free Exercise Clause of the First Amendment.
* Kevin Thomas and Joyce Baker are owners of residential rental properties in Anchorage, Alaska.1 Thomas and Baker, as it turns out, are also professed Christians who believe that cohabitation between unmarried individuals constitutes the sin of fornication and that facilitating cohabitation in any way is tantamount to facilitating sin. That Thomas and Baker's beliefs regarding fornication are firmly rooted both in Biblical text2 and in the commentaries of respected Christian theologians is not disputed by the parties.3 Thomas and Baker have committed themselves to practicing their faith in all aspects of their lives, including their commercial activities as landlords. As a result, although they willingly rent to persons of any race, persons of either gender, single persons, and separated or widowed persons, they refuse to rent to unmarried persons who plan to live together.
Both the State of Alaska and the City of Anchorage have adopted laws aimed at preventing discrimination in rental housing. Among its provisions, the Alaska statute makes it unlawful "to refuse to sell, lease, or rent ... real property to a person because of ... marital status." Alaska Stat. § 18.80.240(1). The Anchorage ordinance is in all material respects identical. See Anchorage Mun.Code § 5.20.020(A) ("[I]t is unlawful ... to ... [r]efuse to sell, lease or rent ... real property to a person because of ... marital status."). Under Alaska law, discrimination on the basis of "marital status" includes discrimination against unmarried couples. See Foreman v. Anchorage Equal Rights Comm'n,
Thomas and Baker filed suit in federal district court against Paula Haley (the Executive Director of the Alaska State Commission on Human Rights), the Anchorage Equal Rights Commission ("AERC"), and the Municipality of Anchorage, seeking prospective declaratory and injunctive relief pursuant to 42 U.S.C. § 1983 and 28 U.S.C. § 2201. The landlords claimed that any enforcement of the antidiscrimination laws against them would violate their constitutional rights under the Free Exercise Clause of the First Amendment.4 On cross-motions for summary judgment, the district court concluded, as an initial matter, that Thomas and Baker had standing, that their claims were ripe for review, and that the Eleventh Amendment did not preclude the landlord's complaint against Haley. In a separate order, the court declared that the application of the antidiscrimination laws to Thomas and Baker would violate their rights under the Free Exercise Clause and therefore permanently enjoined both the State and the City from enforcing the laws against the landlords. This appeal ensued.
II
Initially, we must determine whether Thomas and Baker's claims are ripe for review. Neither Thomas nor Baker has yet been prosecuted; their suits are of the pre-enforcement variety. In the district court, the landlords sought a declaratory judgment and an injunction "prohibit[ing] the Appellants from acting to enforce Alaska and Anchorage anti-marital status discrimination laws against them or similarly situated landlords." The Declaratory Judgment Act, 28 U.S.C. § 2201, which authorizes anticipatory suits in some instances, does not relax or otherwise alter the requirement that a case be "ripe" for judicial review. See Aetna Life Ins. Co. v. Haworth,
The ripeness inquiry "focuses on whether there is sufficient injury [or threat of injury], and thus is closely tied to the standing requirement." Portman v. County of Santa Clara,
We look to several factors in determining whether a "reasonable threat" of prosecution exists. For instance, this court has deemed it significant whether plaintiffs have articulated "concrete plans to violate" the acts they challenge. See San Diego County Gun Rights Comm. v. Reno,
We have also analyzed the justiciability of claims like those of Thomas and Baker by considering whether the laws in question have fallen into desuetude or should be considered dead letter. In San Francisco County Democratic Cent. Com. v. Eu, we concluded that claims may be justiciable, notwithstanding a record of non-enforcement of the laws in question, if the record does not show that the laws in question are dead letter or have been "commonly and notoriously" violated. See
Adult Video Ass'n is instructive on this point. There, we considered a challenge to provisions of the RICO statute allowing for pre-trial seizures. See
The Supreme Court has held that when plaintiffs like Thomas and Baker wish to engage in conduct proscribed by statutes, they may challenge those statutes prior to enforcement where their fear of enforcement or the alleged threats of enforcement are "not imaginary or wholly speculative." Babbitt,
This demonstration of a "reasonable threat" may end the ripeness inquiry. In Adult Video Ass'n, we held that "a conclusion that a reasonable threat of prosecution exists, for purposes of standing, effectively dispenses with any ripeness problem."
The "prudential" component of ripeness "focuses on whether there is an adequate record upon which to base effective review." Portman,
We have found issues unripe for review when a decision "would be devoid of any factual context whatsoever," San Diego Gun Rights Comm.,
This simply is not a "sketchy record ... with many unknown facts." American-Arab Anti-Discrimination Comm. v. Thornburgh,
III
In Employment Division v. Smith,
Citing Lukumi, Thomas and Baker contend that the statute and ordinance at issue in this case fail to satisfy Smith 's requirement that laws be of "general applicability" and are thus subject to strict First Amendment scrutiny. The Lukumi decision involved a series of Hialeah, Florida, ordinances that the Court found "target[ed]" certain religious practices--specifically, ritual animal sacrifice--of the Santeria religion. See id. at 542,
With respect to the requirement of general applicability, the Lukumi Court started from the proposition that government "cannot in a selective manner impose burdens only on conduct motivated by religious belief." Id. at 543,
Thomas and Baker claim that, like the ordinances at issue in Lukumi, the Alaska laws are "underinclusive and, therefore, not generally applicable." Specifically, they point to the fact that the Alaska statute prohibits "refus[ing] to sell, lease, or rent the real property to a person because of ... marital status" but expressly allows "the sale, lease or rental of classes of real property commonly known as housing for 'singles' or 'married couples' only." Alaska Stat. § 18.80.240. Likewise, they note that the Anchorage ordinance excepts from its scope landlords who rent space in "individual home[s] wherein the renter or lessee would share common living areas with the owner, lessor, manager, agent or other person." Anchorage Mun.Code § 5.20.020. Because, Thomas and Baker argue, "[b]y way of these laws marital status discrimination is specifically allowed under certain circumstances," the laws are constitutionally suspect.
The underinclusiveness at play in Lukumi, however, was of a different constitutional order altogether from that at issue here. There, "the underinclusion [was] substantial, not inconsequential." Lukumi,
Underinclusiveness is not in and of itself a talisman of constitutional infirmity; rather, it is significant only insofar as it indicates something more sinister. In Lukumi, the Court considered the ordinances' lack of neutrality and general applicability as a proxy of the Hialeah lawmakers' illicit intention to single out the Santeria religion for unfavorable treatment. The Court observed that the pattern of exemptions present in the Hialeah ordinances betrayed their object as one of suppressing religious exercise. See id. at 533-46,
There is no hint that the Alaska laws were "drafted with care to forbid few [instances of marital status discrimination] but those occasioned by religious [conviction]." Id. at 543,
IV
Thomas and Baker insist that the laws here at issue do fall within the scope of a second exception to Smith: the so-called "hybrid-rights" exception. In so arguing, they point to the following language from the Court's opinion in Smith:
The only decisions in which we have held that the First Amendment bars application of a neutral, generally applicable law to religiously motivated action have involved not the Free Exercise Clause alone, but the Free Exercise Clause in conjunction with other constitutional protections, such as freedom of speech and of the press, see Cantwell v. Connecticut,
Smith,
Thomas and Baker contend that the Alaska housing laws implicate not only their rights to free exercise, but other constitutional rights as well. Consequently, they argue that their claims are within the hybrid-rights exception to Smith and require strict scrutiny. They first claim that the laws' prohibitions against "refus[ing] to sell, lease[,] or rent" to unmarried cohabitants, Alaska Stat. § 18.80.240(1); Anchorage Mun.Code § 5.20.020(A), infringe their rights, grounded in the Fifth Amendment, to exclude others from their property. Thomas and Baker also maintain that certain portions of the housing laws burden their First Amendment free speech rights. Specifically, they point to the provisions of the laws that make it unlawful for a landlord to "make a written or oral inquiry or record" of the marital status of a prospective lessee, Alaska Stat. § 18.80.240(3); Anchorage Mun.Code § 5.20.020(C), or to "represent to a person that real property is not available for inspection, sale, rental, or lease" on the basis of the lessee's marital status, Alaska Stat. § 18.80.240(5); Anchorage Mun.Code § 5.20.020(E). The Anchorage ordinance also prohibits landlords to "make, print or publish" any communication or statement indicating any preference or discrimination based upon marital status. Anchorage Mun.Code § 5.20.020(G).
* Before determining whether the landlords' hybrid-rights argument succeeds on the merits, we must decide whether a hybrid-rights exception to Smith actually exists and, if so, exactly what a hybrid-rights claim entails. Addressing the issue, the district court concluded:
These prohibitions ... impact plaintiffs' freedom of speech and bring this case within the purview of those hybrid cases acknowledged by the Supreme Court in Smith. Plaintiffs assert a colorable claim under the First Amendment and the compelling interest test should be applied.
In a footnote, the court clarified its understanding of the hybrid-rights exception's scope:
Plaintiffs do not contend that they could "carry the day" with these First Amendment arguments, nor does the Smith decision imply any such requirement. Plaintiffs simply assert that their free speech rights are implicated in this case along with their free exercise rights, and therefore the compelling interest test should be used. The court agrees.
Thomas and Baker substantially agree with the district court's characterization of the hybrid-rights exception as turning upon the demonstration of a "colorable claim." They contend that it is sufficient to trigger strict scrutiny that their free speech and property rights were "burdened." Appellant Haley, by contrast, maintains that the "companion" right (the non-free-exercise half of the hybrid) must itself be constitutionally "protected," that is, it must be independently viable.
The Supreme Court has been somewhat less than precise with regard to the nature of hybrid rights. In Smith, the Court referred to claims involving the Free Exercise Clause "in conjunction with" or "[ ]connected with" other constitutional protections. Smith,
We have never explored in any detail the contours of the so-called hybrid-rights doctrine.7 In undertaking that task today, we must at the outset confess that none of the contending interpretations of Smith 's hybrid-rights passage is perfect. Each, unfortunately, entails certain logical and interpretive difficulties.8 Indeed, faced with what it viewed as the "complete[ ] illogic[ ]" of the hybrid-rights exception, the Sixth Circuit opted to ignore it altogether and to proceed as if Smith applied categorically to all neutral, generally applicable laws incidentally burdening free exercise rights. See Kissinger v. Board of Trustees,
We therefore turn, as we believe we must, to consider the nature of "hybrid" rights.
B
We begin our analysis, perhaps paradoxically, with Justice Souter's separate concurrence in Lukumi, in which he roundly criticized Smith 's notion of hybrid-rights:
[T]he distinction Smith draws strikes me as ultimately untenable. If a hybrid claim is simply one in which another constitutional right is implicated, then the hybrid exception would probably be so vast as to swallow the Smith rule, and, indeed, the hybrid exception would cover the situation exemplified by Smith, since free speech and associational rights are certainly implicated in the peyote ritual. But if a hybrid claim is one in which a litigant would actually obtain an exemption from a formally neutral, generally applicable law under another constitutional provision, then there would have been no reason for the Court in what Smith calls hybrid cases to have mentioned the Free Exercise Clause at all.
Lukumi,
Justice Souter was clearly correct, we think, to reject an independently-viable-rights theory of hybrid rights. We acknowledge that, in siding with Justice Souter, we part company with two of our sister circuits. See Catholic University of America,
We also agree with Justice Souter's observation that the mere fact that a companion right is "implicated" cannot serve as the touchstone for heightened scrutiny. Government action will almost always "implicate" a host of constitutional rights, even though it does not seriously threaten, much less violate, any of them. Hence, under a permissive "implication" standard, rarely if ever would a neutral, generally applicable law be subject to the general rule of Smith (including, as Justice Souter pointed out, the Oregon law at issue in Smith itself). The same conclusion follows a fortiori if all that is needed to trigger strict scrutiny is the mere allegation of a companion right.
Although we accept Justice Souter's premises, we cannot subscribe to his ultimate conclusion--that the hybrid-rights doctrine is "untenable." Instead, we believe that the best understanding of Smith actually suggests an approach to hybrid-rights claims that falls somewhere between the two extremes marked out by Justice Souter. That is to say, an individual claiming to be within the hybrid-rights exception may not rest upon a bald assertion that a companion right exists or the fact that a companion right is somehow "implicated" by a government policy. Nor, however, is he required to show that the law he challenges is invalid under a companion provision alone, without regard to the Free Exercise Clause. Like our colleagues on the Tenth Circuit, and like the district court here, we conclude that a plaintiff invoking Smith 's hybrid exception must make out a "colorable claim" that a companion right has been infringed. See Swanson,
To be sure, a "colorable claim" standard does not provide the exactitude of an allegation-only standard or an independently-viable-rights standard; it will require courts reviewing free exercise claims to make difficult, qualitative, case-by-case judgments regarding the strength of companion-claim arguments. The term "colorable" certainly is not meaningless, however. Webster's provides what we think is a useful explanation, defining colorable to mean "seemingly valid and genuine." Webster's Third New International Dictionary 449 (1986). Nor is the word "colorable" a term without legal pedigree. For instance, in habeas cases not governed by the Antiterrorism and Effective Death Penalty Act of 1996, Pub.L. No. 104-132, 110 Stat. 1214, Supreme Court precedent dictates that courts need only entertain successive petitions in which the prisoner supplements his constitutional claim with a "colorable showing of factual innocence." Kuhlmann v. Wilson,
Furthermore, particularly in view of the interpretive difficulties surrounding Smith 's hybrid-rights passage, we believe that any hybrid rule's administrability must play second fiddle to its consistency with Supreme Court precedent. And on that score, a colorable-claim standard is clearly superior to the alternatives. It avoids the pitfalls of both the more permissive "implication" and "allegation-only" tests and the more exacting "independently-viable-rights" test identified by Justice Souter. Under an implication standard, the claims raised in Smith would themselves have been within the scope of the hybrid-rights exception (not the general rule), since free speech rights "are certainly implicated in the peyote ritual," Lukumi,
Because, under the rule we announce today, a free exercise plaintiff must make out a "colorable claim" that a companion right has been violated--that is, a "fair probability" or a "likelihood," but not a certitude, of success on the merits--neither the central holding of Smith nor the Free Exercise Clause is rendered without substantive bite. Our colorable-claim standard is therefore neither too lax nor too strict, but "just right."
C
We now turn to consider whether Thomas and Baker have demonstrated a "colorable claim of infringement" with respect to their so-called companion rights. Recall that they complain that the laws infringe their Fifth Amendment "right to exclude" and their First Amendment right to free speech. Because the landlords' principal complaint is that the Alaska laws purport to require them actually to rent to unmarried cohabitants, we consider the Fifth Amendment claim first.
* Thomas and Baker contend that the Takings Clause of the Fifth Amendment,9 "provides a property owner constitutional protection to exclude others from the owners (sic) property." It is true that the Supreme Court has "repeatedly held that ... the right to exclude [others is] 'one of the most essential sticks in the bundle of rights that are commonly characterized as property.' " Nollan v. California Coastal Comm'n,
There has, of course, been a "taking" in the literal sense. Insofar as they are compelled by the laws at issue to entertain the rental applications of unmarried cohabitants, Thomas and Baker are prevented from fully exercising their rights to exclude. See PruneYard Shopping Center v. Robins,
Where the government authorizes a physical occupation of property (or actually takes title), the Takings Clause generally requires compensation. See, e.g., Loretto v. Teleprompter Manhattan CATV Corp.,
Id. at 522-23,
In Yee, a group of mobile home owners challenged the constitutionality of a local rent control ordinance. Viewed in conjunction with California's Mobilehome Residency Law, Cal. Civ.Code Ann. § 798, they argued, the ordinance unconstitutionally required the owners to submit to a permanent physical occupation of their property under the Loretto line of cases. The Supreme Court, however, rejected their claim. Significantly, the Court expressly rejected the notion, urged by the landowners, that they possessed a per se Takings Clause right to "choose their incoming tenants." Id. at 530-31,
The Yee Court's holding, however, was narrow. The Court simply concluded that because the mobile home owners had "voluntarily open[ed] their property to occupation by others, [they could not] assert a per se right to compensation based on their inability to exclude particular individuals." Id. at 531,
In judging whether a government regulation of property constitutes a "regulatory taking," a reviewing court must undertake an "essentially ad hoc, factual inquir[y]." Kaiser Aetna v. United States,
Thomas and Baker have not alleged that the laws at issue interfere with their investment-backed expectations or otherwise adversely impact their economic interests. Nor could they, it would seem, at least absent a showing that, by renting to unmarried couples in accordance with the challenged laws, their net number of "units rented" would go down. Common sense would appear to dictate the opposite conclusion: A rule requiring a landlord to rent to a certain class of otherwise disqualified people would enlarge the pool of prospective renters, and thus perhaps increase--but certainly not decrease--his bottom line by reducing the likelihood that any given apartment would remain vacant.
The Supreme Court has consistently acknowledged, however, that the "bottom line" is not the sole measure of a successful Takings Clause claim. In Loretto, for instance, the Court concluded that a property right had been "taken" notwithstanding the fact that the claimed infringement--a requirement that apartment owners permit the installation of cable television boxes and wires on their buildings--in all likelihood increased the value of the owners' property. See Loretto,
Under the "character-of-the-regulation" prong of the regulatory takings analysis, "[a] 'taking' may more readily be found when the interference with property can be characterized as a physical invasion by government than when interference arises from some public program adjusting the benefits and burdens of economic life to promote the social good." Penn Central,
2
With respect to Thomas and Baker's free speech challenge,11 Haley contends that the expression at issue in this case is "constitutionally unprotected" commercial speech. Although so-called commercial speech is not outside the scope of the First Amendment, the Supreme Court has made clear that "[t]he Constitution ... affords a lesser protection to commercial speech than to other constitutionally guaranteed expression." United States v. Edge Broadcasting Co.,
* There is no litmus test for distinguishing commercial from noncommercial expression. Indeed, the Supreme Court itself has acknowledged that the "precise bounds" of commercial speech are "subject to doubt." Zauderer v. Supreme Court of Ohio,
In recent years, the Court appears quite self-consciously to have pared down the definition of commercial speech. In City of Cincinnati v. Discovery Network, Inc.,
It seems clear enough that the speech restrictions at issue in this case are not aimed solely at proscribing expression that does "no more than propose a commercial transaction." Rather, they go much farther, and make it unlawful for a landlord (1) to "make a written or oral inquiry or record" of the marital status of a prospective lessee, (2) to "represent to a person that real property is not available for inspection, sale, rental, or lease" on the basis of the lessee's marital status, or (3) to "make, print or publish" any communication or statement indicating any preference or discrimination based upon marital status. Alaska Stat. § 18.80.240; Anchorage Mun.Code § 5.20.020. This simply is not a case of "I will sell you X at the Y price." Virginia Pharmacy,
Even were we to assume that Bolger 's bifurcated analysis survived Discovery Network and thus remained a viable approach to defining commercial speech, we would nonetheless be compelled to conclude that the expression contemplated by the Alaska laws is not mere commercial speech, but fully protected religious speech. None of the three factors outlined in Bolger is applicable here. The communications prohibited by the Alaska laws need not be presented as part of an "advertising format" to fall within the laws' scope. Nor would covered statements necessarily have to reference a "specific product." Finally--and, we think, most importantly--although a landlord seeking to rent an apartment would, almost by definition, possess an underlying "economic motive," it is religious conviction, not economics, that would cause Thomas or Baker (or any other similarly situated landlord) to make the inquiries, records, representations, or communications contemplated by the Alaska laws. Indeed, far from emanating from any pecuniary motive, a landlord's statement, "I prefer not to rent to unmarried couples," runs directly counter to his economic interests. A Christian landlord in Thomas and Baker's position has a distinct economic disincentive to speak up about his opposition to non-marital cohabitation. By expressing his beliefs, he runs the risk of losing a prospective tenant and leaving a vacant apartment unrented. When he speaks up anyway, he does so, not for economic reasons, but out of religious conviction. We recognize, of course, that the Bolger Court did not envision its decision as establishing a hard-and-fast formula for identifying non-core commercial speech; none of the factors is either necessary or sufficient to a determination that any given speech is "commercial." See Bolger,
Consequently, whether under the narrow construction of commercial speech adopted in Virginia Pharmacy and recently endorsed in Discovery Network or the more permissive framework outlined in Bolger, we conclude that the expression targeted by the Alaska housing laws cannot be considered mere commercial speech. The simple fact is that not all speech which takes place in the context of a commercial transaction is "commercial speech."12
b
Here, the expression forbidden by the Alaska anti-discrimination laws is, at its essence, religious speech, which enjoys plenary First Amendment protection. See, e.g., Lamb's Chapel v. Center Moriches Union Free Sch. Dist.,
Based upon the presumption of unconstitutionality that attaches to content-discriminatory laws of the sort at issue in this case, we believe that Thomas and Baker have made a colorable claim that the Alaska housing laws infringe their rights to free speech. The First Amendment thus serves to "hybridize" their Free Exercise challenge to §§ 18.80.240(3) and 18.80.240(5) of the Alaska statute and §§ 5.20.020(C), 5.20.020(E), and 5.20.020(G) of the Anchorage ordinance.
V
Because we conclude that Thomas and Baker have successfully demonstrated hybrid-rights claims under the Takings and Free Speech Clauses, we must determine "whether government has placed a substantial burden on the observation of a central religious belief or practice and, if so, whether a compelling governmental interest justifies the burden." Hernandez v. Commissioner,
* With regard to the burden issue, Thomas and Baker argue that the laws present them with a Hobson's Choice of sorts between (1) violating their religious beliefs by renting to unmarried couples, (2) suffering punishment for refusing to rent to unmarrieds, and (3) forsaking their livelihoods as apartment owners altogether. That choice, they argue, renders the burden on their religious beliefs "substantial." Director Haley counters on two fronts. As an initial matter, she points out that "[t]he landlords' religion does not require them to rent housing"; rather, they do so "as a matter of choice for personal profit." She insists that "[t]he fact that the landlords' religious objection arises from regulation of their voluntary commercial activity renders any burden insubstantial." In support of her proposed prophylactic "commercial activity" exception to the substantial-burden rule, Haley relies upon United States v. Lee,
[w]hen followers of a particular sect enter into commercial activity as a matter of choice, the limits they accept on their own conduct as a matter of conscience and faith are not to be superimposed on the statutory schemes which are binding on others in the activity.
Lee,
Haley's reliance upon Alamo is similarly misplaced. She cites Alamo for the proposition that regulations which "apply only to commercial activities undertaken with a 'business purpose' " do not constitute constitutionally substantial burdens on free exercise. Alamo,
Haley's second argument regarding the burden issue goes something like this: Thomas and Baker may avoid having either to compromise their religious beliefs or to face criminal penalties by simply "cashing out," that is, by selling their apartments and redeploying their capital in another investment; because the landlords retain that option, any burden on their religious rights is constitutionally insubstantial. To determine whether or not the Alaska laws at issue substantially burden Thomas and Baker's freedom of religion, we must "look[ ] to the degree that the government's requirement will, directly or indirectly, make the believer's religious duties more difficult or more costly." Laurence H. Tribe, American Constitutional Law § 14-12, at 1247 (2d ed.1988). This court has stated that, at a minimum, the interference with religious beliefs "must be more than an inconvenience." Graham v. Commissioner,
It is true that, because Thomas and Baker retain the cash-out option, the Alaska laws might not make their free exercise significantly "more expensive."14 Expense, however, is not the sole consideration involved in determining whether a burden is constitutionally substantial or is instead merely "inconvenien[t]." See id. The burden imposed upon Thomas and Baker is qualitatively different--though we think no less severe--than an imposition of increased cost: The Alaska housing laws de facto banish both Thomas and Baker from the Alaska rental market altogether and force them to forsake their livelihoods as apartment owners and lessors. The laws do not effect a mere marginal reduction in business; they put Thomas and Baker out of business.
Moreover, Haley's "could have just quit" argument would seem equally applicable to the successful free exercise plaintiffs in the so-called "unemployment compensation cases," none of whom alleged that his respective religion required that he work for an employer whose business practices contravened his sincerely held religious beliefs. See Hobbie v. Unemployment Appeals Comm'n,
Where the state conditions receipt of an important benefit upon conduct proscribed by a religious faith, or where it denies such a benefit because of conduct mandated by religious belief, thereby putting substantial pressure on an adherent to modify his behavior and to violate his beliefs, a burden on religion exists. While the compulsion may be indirect, the infringement upon free exercise is nonetheless substantial.
Hobbie,
Director Haley insists that the unemployment compensation cases are "inapplicable, because engaging in the rental business is not a government benefit," as is receiving welfare. Although we acknowledge a distinction between being deprived of unemployment "benefits" and being deprived of one's chosen occupation, it is hard to imagine why the distinction is one with a constitutional difference. Surely, one's statutory entitlement to government largesse holds no talismanic significance over and above one's interest in exercising his professional skills in his own way, such that the denial of the former triggers First Amendment scrutiny but the denial of the latter does not. Cf. Meyer v. Nebraska,
We thus conclude that the Alaska laws (and the trilemma of sorts they present) do "substantially burden" Thomas and Baker's religious rights.
B
Of course, "[n]ot all burdens on religion are unconstitutional." Bowen v. Roy,
The Supreme Court has provided some insight into the nature of the interests that are sufficiently "compelling" to survive strict Free Exercise Clause scrutiny. In Sherbert, for instance, the Court declared that, in order to restrict religious exercise, the State must advance "paramount interests." Sherbert,
Only twice has the Supreme Court recognized the prevention of discrimination as an interest compelling enough to justify restrictions on constitutional rights. In 1983, in Bob Jones University v. United States,
It is beyond cavil that there is no similar "firm national policy" against marital-status discrimination. The Supreme Court has never accorded marital status any heightened scrutiny under the Equal Protection Clause, as it has both race, see, e.g., Adarand Constructors, Inc. v. Pena,
The Supreme Court's decision in Moore v. City of East Cleveland,
[O]ne overriding factor sets this case apart from Belle Terre. The ordinance there affected only unrelated individuals. It expressly allowed all who were related by "blood, adoption, or marriage" to live together, and in sustaining the ordinance we were careful to note that it promoted "family needs" and "family values."
Id. at 498,
Nor do congressional enactments evince any discernible legislative policy against marital-status discrimination. Significantly, the federal statute most analogous to the Alaska laws here at issue, the Fair Housing Act, 42 U.S.C. § 3601-3631, makes no mention whatsoever of "marital status" among its catalogue of six protected categories. See, e.g., id. § 3604(a) ("[I]t shall be unlawful ... [t]o refuse to sell or rent ... a dwelling to any person because of race, color, religion, sex, familial status, or national origin."16 ). Indeed, the overwhelming majority of federal civil rights laws are silent on the issue of marital-status discrimination. See, e.g., 42 U.S.C. § 2000a(a) (prohibiting discrimination in places of public accommodation "on the ground of race, color, religion, or national origin"); 42 U.S.C. § 2000d (prohibiting discrimination in any federally funded program "on the ground of race, color, or national origin"); 42 U.S.C. § 2000e-2(a) (prohibiting discrimination in employment "because of [an] individual's race, color, religion, sex, or national origin"). Similarly, whereas the Sentencing Guidelines authorize penalty enhancements for defendants who select their victims based upon "race, color, religion, national origin, ethnicity, gender, disability, or sexual orientation," they make no mention of marital status. U.S.S.G. § 3A1.1(a). To be sure, there are a handful of federal statutes that do forbid marital-status discrimination. See 5 U.S.C. § 2301(b)(2); 15 U.S.C. § 1691(a); 20 U.S.C. § 1071(a)(2). A "handful," however, do not a "firm national policy" make.
Alaska law is likewise unavailing. As an initial matter, we think it strange to reference Alaska law (in isolation) as evidence of a compelling government interest in eradicating marital status discrimination. Alaska law certainly cannot alone suffice to demonstrate a "firm national policy." Nor, would it seem, can a single state 's law evince--under any standard--a compelling government interest for federal constitutional purposes. The fact that Alaska has granted its citizens a "civil right" to "obtain ... housing accommodations ... without discrimination because of ... marital status," see Alaska Stat. § 18.80.210, is irrelevant. Surely there are other states that are less enthusiastic. Under Director Haley's reasoning, presumably Alaska would possess a compelling interest in eradicating marital-status discrimination but, say, Alabama, would not. Under such a state-specific approach to identifying compelling interests, all fields of federal constitutional law in which courts employ strict scrutiny--including free speech, free exercise, equal protection, and substantive due process--would be balkanized beyond the point of recognition. States could unilaterally "opt out" of federal constitutional rules (the Free Exercise Clause among them) simply by adopting particular legislative policies. Coherent constitutional doctrines would no longer exist; rather, we would be subjected to fifty individual sub-constitutions, each according the government a slightly different degree of authority to infringe constitutional rights.
Even were we to assume that state law could alone suffice to create a compelling governmental interest in preventing discrimination against unmarried couples, Alaska's would not meet this constitutional test. For example, the very laws under review contain exceptions for "married-only" housing, see Alaska Stat. § 18.80.240, and for space rented in the home of the landlord, see Anchorage Mun.Code § 5.20.020. Moreover, as Justice Moore observed in his dissent in Swanner, Alaska law expressly discriminates against unmarried couples in a number of contexts:
[T]he government itself discriminates based on marital status in numerous regards, and there is no suggestion that this practice should be reexamined. Alaska law explicitly sanctions such discrimination. See, e.g., AS 13.11.015 (intestate succession does not benefit unmarried partner of decedent); AS 23.30.215(a) (workers' compensation death benefits only for surviving spouse, child, parent, grandchild, or sibling); Alaska R. Evid. 505 (no marital communication privilege between unmarried couples); Serradell v. Hartford Accident & Indemn. Co.,
Swanner,
There is simply no support from any quarter for recognizing a compelling government interest in eradicating marital-status discrimination that would excuse what would otherwise be a violation of the Free Exercise Clause. Not all discrimination is created equal.
VI
Having satisfied ourselves that Thomas and Baker have successfully demonstrated hybrid-rights claims within the meaning of Smith, that the Alaska housing laws substantially burden free exercise rights, and that the laws are not justified by any compelling government interest, we must lastly determine whether there is any independent bar to granting the landlords an exemption from the laws under the Free Exercise Clause. AERC insists that there is such a bar: The Establishment Clause.17 Specifically, AERC argues that exemptions granted under the Free Exercise Clause violate the Establishment Clause "where the conduct sought to be protected by the Free Exercise Clause would result in direct injury to other identifiable persons."
Obviously, Free Exercise Clause exemptions do not as a general matter violate the Establishment Clause. See Hobbie,
The fact that the exemption might, if granted, result in harm to third parties does not materially affect the Establishment Clause calculus. Establishment Clause jurisprudence concerns itself with only one kind of "harm": the stigmatization of religious minorities. See Lynch v. Donnelly,
By exempting Thomas and Baker from the scope of the Alaska anti-marital-discrimination laws, we do not "establish" or otherwise endorse Christianity as an official state religion. Rather, our opinion "reflects nothing more than the governmental obligation of neutrality in the face of religious differences." Sherbert,
VII
Noble as their purpose may be, neither the Alaska statute nor the Anchorage ordinance may be enforced against landlords, like Thomas and Baker, who for religious reasons refuse to rent to unmarried couples.
The decision of the district court is
AFFIRMED.
MICHAEL DALY HAWKINS, Circuit Judge, dissenting:
The approach of the majority ought to alarm any serious student of judicial restraint. It decides a controversy that does not exist, in favor of parties who have suffered no harm and turns on its head the notion that state and local laws of general and uniform application are entitled to substantial deference. Tossed aside in the process is a statutory provision that has been widely upheld--in the face of challenges far more firmly grounded in fact and law than this--by state supreme courts throughout our circuit. See Smith v. Fair Employment and Housing Comm'n,
Thomas & Baker seek a declaration that an Alaska statute and a companion Anchorage Ordinance are unconstitutional because they offend their religious belief that unmarried persons should not cohabitate. Thomas & Baker claim to have violated these laws in the past by refusing to rent to unmarried couples; yet they cannot provide the name of a single prospective tenant turned away for this reason. Until they filed this lawsuit, the principal agency responsible for enforcement of these measures had never even heard of them and for good reason: no one has ever filed a complaint about their rental practices. Thomas & Baker claim to be in "grave danger" of having these laws enforced against them, yet they can point to a grand total of two prosecutions in the more than twenty years since these measures have been on the books. The record is devoid of any suggestion that either Thomas or Baker has ever spoken out publicly about these laws, written a letter to any editor or even so much as shouted out in the dark of night about their impact on them.
Not only is there no reasonable threat of prosecution under these facts, Thomas & Baker have failed to show that the issues they raise are ripe for judicial decision. Ripeness is not a doctrine of convenience, something to be tossed aside when the merits of a case seem attractive. It is a serious doctrine of restraint that tells us when we should keep our powder dry and our noses out of controversies not ready to be decided. Applied to the remarkably thin facts of this case, the doctrine would require these landlords to demonstrate how, on the record before us, there are adequate facts upon which we might conduct an effective review of their claim. Thomas & Baker simply have not met this burden.
In an effort to shore up this remarkably vacuous record, the majority elects to take judicial notice of a matter entirely outside the record of this appeal, an event in an Alaska administrative proceeding that, even though of public record while this matter was being briefed, was never mentioned by the parties seeking to take advantage of it until after this appeal was argued.1
Here, too, the majority simply ignores all prior teaching concerning restraint in such matters. Absent extraordinary circumstances, a reviewing court cannot supplement the record on appeal with material not before the district court. See Reebok Int'l, Ltd. v. Marnatech Enterprises, Inc.,
There are certainly occasions when it is entirely proper for an appellate court to "notice a doctrine or rule of law from such prior case and apply that principle under the theory of stare decisis." M/V American Queen v. San Diego Marine Construction Corp.,
Here the majority takes notice of an administrative complaint and answer filed with the Alaska State Commission For Human Rights ("ASCHR"). Whatever these documents are, they are certainly not "generally known" nor are the allegations contained in them "capable of an accurate" and "ready determination" by an unimpeachable source. The documents are not only not part of any court proceeding of any kind, we do not know whether the ASCHR has held any hearing or issued any order or decision on the matter. In fact, this event occurred nearly two years ago and there is no evidence that any enforcement action was ever pursued or that the proceedings are in any way ongoing. Moreover, the complaint of a student at a private religious school concerning her possible eviction from married student housing bears little if any resemblance to the issues presented here.
Even if these concerns could somehow be overcome, taking judicial notice after briefing and argument--even though plainly available before either--violates basic notions of procedural fairness. See, e.g., United States v. Camp,
I. Ripeness
We have long followed a straightforward test to determine when a case is ripe for review. A case is ripe "when all the essential facts establishing the right to declaratory relief have already occurred." Wickland Oil Terminals v. Asarco, Inc.,
The constitutional component requires that "there be a 'substantial controversy ... of sufficient immediacy and reality to warrant the issuance of a declaratory judgment,' " and is closely tied to standing requirements.2 Aydin Corp. v. Union of India,
Several factors determine whether a party has met this burden. For instance, a plaintiff must establish a "concrete plan" to violate the law. See San Diego County Gun Rights Committee v. Reno,
Beyond a concrete plan to violate these laws, Thomas & Baker have failed to show a specific threat of prosecution. " 'The mere existence of a statute, which may or may not ever be applied to plaintiffs, is not sufficient to create a case or controversy within the meaning of Article III.' " Id. at 1126 (quoting Stoianoff v. Montana,
Here, the Alaska State Commission on Human Rights--the principal enforcement agency--had never even heard of Thomas or Baker before the instant action. As Thomas & Baker both admit, no state or local agency has ever threatened or brought any action against them in the past nor is any action currently pending. While " 'one does not have to await the consummation of a threatened injury to obtain preventive relief ... the injury [must be] certainly impending.' " Babbitt,
The history of past prosecution is a relevant factor in assessing whether such a "realistic threat" exists. See San Diego County Gun Rights Committee,
On this point, the majority's quest to find Thomas & Baker's claims justiciable, results in a mischaracterization of case law. In San Francisco County Democratic Central Comm. v. Eu,
Here, however, non-enforcement of the anti-discrimination statute is relevant to whether Thomas & Baker face a "credible threat of prosecution." See Darring v. Kincheloe,
To determine whether Thomas & Baker's claims are ripe, moreover, requires evaluating the two prudential components: "(1) whether the issues are fit for judicial determination, and (2) whether the parties will suffer hardship if [the court] declines to consider these issues." San Diego County Gun Rights Committee,
On the second of these factors--whether Thomas & Baker will suffer a hardship if jurisdiction were declined--the majority is strangely silent. Our case law is clear, however, that the threat of a criminal penalty must be real and specific. See Freedom to Travel Campaign v. Newcomb,
Thus, where there is an adequate opportunity and procedures are available to raise such claims--as would exist in the face of an actual enforcement action--the mere potential for criminal or civil action is not considered a sufficient hardship. See Lee,
Not only is it highly questionable whether Thomas or Baker face a "specific threat" of any kind of enforcement action, a violation of the Alaska statute is a misdemeanor. Alaska Stat. § 18.80.270. And the law most likely to be enforced here, Anchorage Municipal Code, tit.5, § 30, provides no specific penalty at all for violations. At most, Thomas & Baker would be subject to a compliance order. To the extent a compliance order could even be described as a penalty, it is of a wholly different magnitude than the sanction at risk in cases where we have declined jurisdiction. See San Diego County Gun Rights Committee,
Finally, Thomas & Baker will have ample opportunity to raise their constitutional challenges in the event that the Alaska statute or Anchorage ordinance is actually enforced against them. See Swanner,
II. The Hybrid-Rights "Exception"
The majority result has it that the First Amendment bars the application of a neutral, generally applicable law to religiously motivated actions.8 This notion arises out of language in Employment Div., Dept. of Human Resources of Oregon v. Smith,
The only decisions in which we have held that the First Amendment bars application of a neutral, generally applicable law to religiously motivated action have involved not the Free Exercise Clause alone, but the Free Exercise Clause in conjunction with other constitutional protections, such as freedom of speech or of the press.
The Supreme Court's precise holding in Smith is that "the right of free exercise does not relieve an individual of the obligation to comply with a 'valid and neutral law of general applicability on the ground that the law proscribes (or prescribes) conduct that his religion prescribes (or proscribes).' "
Although the majority is correct that this panel must follow American Friends, it is simply wrong to characterize the Sixth Circuit's approach as "ignoring" the hybrid-rights exception. The Sixth Circuit did not ignore Smith, but instead found that "the Smith court did not explain how the standard under the Free Exercise Clause would change depending on whether other constitutional rights were implicated." Kissinger v. Board of Trustees of the Ohio State Univ., College of Veterinary Medicine,
Were we compelled to reach the merits here, our prior decision in American Friends would make it necessary to define precisely what the Supreme Court meant in Smith when it referred to the notion of a hybrid-rights exception. The D.C. and First Circuits adopt a view that a proper hybrid-rights claim would have to be one that is "independently viable." Catholic Univ. of America,
Nor does the majority opinion help fit Thomas & Baker's claim within Smith 's hybrid-rights umbrella. The majority's reliance on Swanson is unavailing. There the Tenth Circuit embraced a "colorable claim" approach. A careful reading of Swanson, however, suggests that the Tenth Circuit has yet to affirmatively embrace a particular reading of Smith. See Swanson,
Nor is there support in the case law for the majority's application of strict scrutiny to hybrid-rights cases. As the Sixth Circuit noted, the Supreme Court in Smith did not announce a different test for hybrid-rights cases. See Kissinger,
III. Fifth Amendment Takings Claim
The majority's opinion that Thomas & Baker present a colorable Fifth Amendment Takings claim suffers from a host of fatal flaws. First, Thomas & Baker do not have standing to assert a Fifth Amendment Takings claim. It is well settled that the right to exclude is ordinarily among a property owner's "bundle of rights." See PruneYard Shopping Center v. Robins,
Here, the statute was passed in 1975 and enacted in 1976. Thomas did not enter the residential landlord business until 1986.11 The law charges Thomas with knowledge of the anti-discrimination restrictions placed on his bundle of property rights at the time he entered the rental market. Therefore, at the time he embarked on this business venture and acquired his residential properties, his bundle of property rights did not include the right to exclude potential tenants on the basis of marital status. Since Thomas never obtained an absolute, unqualified right to exclude others from his property, he cannot now complain that this "stick" was taken. Consequently, he has not suffered injury and as such lacks standing to bring this challenge.
Second, the majority opinion mistakenly relies on Supreme Court cases involving actual, physical takings.12 For example, the Supreme Court's decision in Loretto v. Teleprompter Manhattan CATV Corp.,
Finally, the theme consistently attending the regulatory takings cases is that the government action deprived the property owner of investment-backed expectations.13 Indeed, the very heart of the regulatory takings doctrine is that the regulation has gone "too far" by depriving the owner of the "economically beneficial and productive use of land." Lucas,
IV. First Amendment Free Speech
In assessing the viability of Thomas & Baker's free speech claim, the majority unnecessarily meanders through the minefields of current commercial speech doctrine, ultimately reaching the remarkable conclusion that "the expression forbidden by the Alaska anti-discrimination laws is, at its essence, religious speech." (Majority Opinion at 711). This reasoning suffers from two basic problems: (1) it is at odds with all established precedent; and (2) it runs afoul of even the most basic notions of protected religious expression.
The distinction between commercial and noncommercial speech is the subject of significant constitutional debate. One thing is clear, however: under the Supreme Court's current jurisprudence, commercial speech is afforded a lesser degree of protection from governmental regulation than some other forms of expression. See United Reporting Publishing Corp. v. California Highway Patrol,
But what constitutes commercial speech? To be sure, no mathematical formula distinguishes commercial from noncommercial speech. Id. at 1137. Nevertheless, the majority's characterization of commercial speech is just plain wrongheaded. Despite the uncertainty created by City of Cincinnati v. Discovery Network, Inc.,
The majority's interpretation of Bolger v. Youngs Drug Prods. Corp.,
Notwithstanding the seeming inapplicability of the Bolger factors, a common sense analysis strongly suggests that these anti-discrimination laws do not proscribe speech beyond that directly associated with a commercial transaction--the rental of real property. Indeed, canons of statutory construction counsel against the literal, acontextual reading urged by the majority. See Norfolk & Western Rwy. Co. v. American Train Dispatchers' Ass'n,
Here, the anti-discrimination laws were specifically designed to eradicate discrimination in housing. See Alaska Stat. § 18.80.240; Anchorage Mun.Code § 5.20.020. To that end, the statutory language is explicitly aimed at communications disclosed during the rental of real property. There is absolutely no indication that the laws were intended or drafted to squelch religious or political expression. The laws in no way sanction or inhibit Thomas or Baker from speaking, writing, or publishing their views on cohabitation or their opinion of the anti-discrimination laws. Instead, just as Thomas & Baker may not use speech to discriminate on the basis of race or gender, Pittsburgh Press Co. v. Pittsburgh Comm'n on Human Relations,
V. Conclusion
The majority chooses the wrong set of facts to lead to an unprecedented and unnecessary result. In doing so, it addresses some of the murkiest areas of constitutional law. Its potential for harm will be seen when a landlord in this circuit refuses, on the basis of religious beliefs as honestly and firmly held as those of Thomas & Baker, to rent or sell housing to divorced individuals, interracial couples, victims of domestic abuse seeking shelter, or single men or women living together simply because they cannot afford to do otherwise, in spite of state and local laws forbidding such discrimination. Surely to say anything that would suggest such a proposition, we could wait for a case presenting a real controversy.
Notes
Joyce Baker's husband, Gary Baker, has elected not to participate in this appeal or to defend the final judgment that the district court entered in his favor
See, e.g., Genesis 2:24 ("For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh."); 1 Thessalonians 4:3-4 ("It is God's will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God."); Hebrews 13:4 ("Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.")
See, e.g., John Calvin, Calvin's Commentaries: The Epistles of Paul to the Romans and to the Thessalonians 359 (David W. Torrance & Thomas F. Torrance, eds., Ross MacKenzie trans., 1960) ("There is nothing more opposed to holiness than the impurity of fornication, which corrupts the whole man.")
The Free Exercise Clause provides: "Congress shall make no law ... prohibiting the free exercise [of religion]." U.S. Const. amend. I. The Free Exercise Clause binds state governments by virtue of its incorporation into the Fourteenth Amendment. See Cantwell v. Connecticut,
Thomas and Baker also alleged that enforcement of the state and local laws would run afoul of the Religious Freedom Restoration Act of 1993 ("RFRA"), 42 U.S.C. §§ 2000bb-2000bb-4. The district court found in favor of the landlords on the basis of RFRA as well as the First Amendment. However, subsequent to the entry of the district court's order, the Supreme Court declared RFRA unconstitutional. See City of Boerne v. Flores,
AERC having effectively conceded that the requirements for judicial notice are met, Thomas and Baker's Motion Requesting the Court to take Judicial Notice of the enforcement proceeding is GRANTED
Unlike the majority of other courts to address the issue, see, e.g., Ryan v. United States Dep't of Justice,
The civil-criminal distinction is not particularly relevant to the analysis of the Alaska statute's constitutionality because that statute makes violation of its terms a misdemeanor, punishable by fine or imprisonment. See Alaska Stat. § 18.80.270. The precise nature of the Anchorage ordinance is less certain. Section 5.30.070 does make it a misdemeanor to "willfully resist[ ], prevent[ ], impede[ ] or interfere[ ] with the equal rights commission or any of its authorized representatives," but it is not clear that the ordinance renders the very act of refusing to rent on the basis of marital status criminal. Thus, to the extent that the Anchorage ordinance is a purely civil statute, the Supreme Court's implicit determination in Boerne that Smith reaches civil, as well as criminal, laws is significant, and controls our analysis.
When we have discussed hybrid rights under Smith, we have sent mixed signals. See American Friends Serv. Comm. Corp. v. Thornburgh,
Proponents and critics of the Smith decision alike have questioned the Court's attempted distinction of the so-called hybrid cases and the hybrid-rights doctrine to which the distinction gave rise. See William P. Marshall, In Defense of Smith and Free Exercise Revisionism, 58 U. Chi. L.Rev. 308, 309 (1991) ("Its use of precedent borders on fiction."); Michael W. McConnell, Free Exercise Revisionism and the Smith Decision, 57 U. Chi. L.Rev. 1109, 1122 (1990) ("[A] legal realist would tell us ... the Smith Court's notion of 'hybrid' claims was not intended to be taken seriously."). One commentator speculated regarding Smith 's hybrid-rights analysis thusly: "Justice Scalia had only five votes. He apparently believed he couldn't overrule anything, and so he didn't. He distinguished everything away instead." Douglas Laycock, Free Exercise and the Religious Freedom Restoration Act, 62 Fordham L.Rev. 883, 902 (1994). As an intermediate court of appeals charged with resolving a specific controversy, we lack the luxury that the ivory tower provides. Our job is not to critique or to deconstruct; ours is to make sense of a confusing doctrinal situation--to make the pieces fit
The Takings Clause provides: "[N]or shall private property be taken for public use, without just compensation." U.S. Const. amend. V. The Takings Clause applies to the States through the Fourteenth Amendment. See Chicago, Baltimore & Quincy R.R. Co. v. Chicago,
The Court in Yee did not squarely address the regulatory-takings issue because it was not "fairly included in the question on which [the Court] granted certiorari." Yee,
The Free Speech Clause provides: "Congress shall make no law ... abridging the freedom of speech...." The Free Speech Clause applies to the States through the Fourteenth Amendment. See Gitlow v. New York,
Even were we to assume that the Alaska laws did primarily target commercial speech, we would not review them under the deferential Central Hudson test normally applied to commercial-speech restrictions. See Central Hudson,
The Supreme Court has, however, recognized that some purely financial burdens might be so severe as to rise to the level of constitutionally "substantial." See Jimmy Swaggart Ministries v. Board of Equalization,
That is not to say that there might not be distinct sunk costs involved in cashing out
Of course, the Supreme Court has not maintained distinctions between married and unmarried persons in all contexts. See, e.g., Eisenstadt v. Baird,
"Familial status" is defined under the Act as relating to the domicile of children with adults
The Establishment Clause provides: "Congress shall make no law respecting an establishment of religion...." U.S. Const. amend. I. Although the Establishment Clause was originally understood as a guarantee to state governments that Congress would leave church-state relations to the individual States, the Supreme Court has long subscribed to the view that the Establishment Clause applies against the States through the Fourteenth Amendment. See Everson v. Board of Educ.,
The "event" is the filing of a citizen complaint by a student attending Alaska Pacific University, a private religious school, with the Alaska State Commission for Human Rights. Alaska State Comm'n for Human Rights, Paula M. Haley Exec. Dir., Ex. Rel. Kristiann Rutzler v. Alaska Pacific Univ., ASCHR No. C96010 (filed February 3, 1997)
See notes 3 & 4 infra and accompanying text
In American-Arab Anti-Discrimination Comm. v. Thornburgh,
In Bland,
Virtually all those affected by the statute were plaintiffs in Eu. Thus, it was quite possible that the statute in question had never been violated
Assuming that Thomas & Baker have flagrantly violated the anti-discrimination laws for over a decade, it is also quite possible that other landlords have done the same and yet there has only been two enforcement actions in 22 years
The majority also relies on Adult Video Assoc. v. Barr,
The notion that individual religious belief becomes the paramount law is precisely what the Supreme Court rejected in Employment Div., Dept. of Human Resources of Oregon v. Smith,
[I]f "compelling interest" really means what it says, many laws would not meet the test. Any society adopting such a system would be courting anarchy, but that danger increases in direct proportion to the society's diversity of religious beliefs, and its determination to coerce or suppress none of them. Precisely because we are a cosmopolitan nation made up of people of almost every conceivable religious preference, and precisely because we value and protect religious divergence, we cannot afford the luxury of deeming presumptively invalid, as applied to the religious objector, every regulation of conduct that does not protect an interest of the highest order. The rule respondents favor would open the prospect of constitutionally required religious exemptions from civic obligations of almost every conceivable kind ... [leaving] a system in which each conscience is a law unto itself.
These cases are Wisconsin v. Yoder,
Follett, Murdock, and Cantwell can be explained on free speech grounds alone, while Yoder and Pierce can be interpreted as decided on substantive due process grounds
The record does tell us when Baker entered the residential landlord business. Without this fact, this court cannot assess Baker's standing. This is yet another reason why this case is not ripe for review
While the majority opinion outlines the three factors that govern a regulatory takings analysis, they do not rigorously apply it to the facts of this case. Instead, the majority opinion finds that Thomas and Baker have presented a colorable Fifth Amendment claim by relying entirely on a single sentence from the Supreme Court's dicta in Phillips v. Washington Legal Found.,
In Andrus v. Allard,
In Discovery Network, the parties conceded that the speech at issue was commercial. See id. at 416,
