American Atheists, Inc. v. Port Authority of N.Y. & N.J.
760 F.3d 227
2d Cir.2014Background
- On September 13, 2001 a 17‑foot steel column and cross‑beam was recovered from the World Trade Center rubble; many workers perceived it as a Latin cross and it was used in blessings and interfaith services at Ground Zero.
- The artifact (“The Cross at Ground Zero”) was later housed temporarily at St. Peter’s Church, then transferred to the Port Authority and ultimately to the National September 11 Memorial and Museum Foundation for museum display.
- The Museum placed the cross in a “Finding Meaning at Ground Zero” exhibition with textual panels explaining how rescue workers and survivors used a variety of religious and nonreligious means to cope after 9/11; the text emphasized the cross’s historical role as a symbol of hope for people of many beliefs.
- Plaintiffs (American Atheists and three members) sued, alleging the cross’s display without an atheist recognition plaque violated the Establishment Clause and Equal Protection Clause; they sought permission to fund such a plaque.
- The district court granted summary judgment to the Port Authority and the Foundation; the Second Circuit affirmed, resolving the case on the First Amendment and equal protection grounds.
Issues
| Issue | Plaintiff's Argument | Defendant's Argument | Held |
|---|---|---|---|
| Establishment Clause — purpose | The cross’s religious character and devotional use show the Museum’s purpose is religious promotion | Displayed for a secular, historical purpose: to recount how people (religious and nonreligious) coped after 9/11 | Secular purpose: objective observer would see historical, not devotional, purpose (Lemon prong 1) |
| Establishment Clause — effect/endorsement | Displaying the cross without atheist recognition endorses Christianity and marginalizes nonbelievers | Context (exhibit text, other secular artifacts, memorial naming) shows no governmental endorsement of religion | No endorsement: reasonable observer would view primary effect as historical, not government promotion of religion (Lemon prong 2) |
| Establishment Clause — entanglement | Use and blessing by clergy and prior housing at a church show excessive entanglement | No role of religious authorities in museum display decisions; display is static and non‑venerational | No excessive entanglement (Lemon prong 3) |
| Equal Protection | Excluding an atheist plaque discriminates and trivializes atheists’ experience after 9/11 | Museum speech is government speech selecting historical artifacts; no evidence of discriminatory animus and no comparable atheist artifact exists | No equal‑protection violation: display is permissible government speech and plaintiffs showed no discriminatory intent or actionable exclusion |
Key Cases Cited
- Lemon v. Kurtzman, 403 U.S. 602 (1971) (established three‑prong test for Establishment Clause: purpose, effect, entanglement)
- McCreary County v. ACLU, 545 U.S. 844 (2005) (analysis of perceived purpose under the Establishment Clause)
- Lynch v. Donnelly, 465 U.S. 668 (1984) (endorsement/context matters for religious displays; museum/holiday display analogies)
- County of Allegheny v. ACLU, 492 U.S. 573 (1989) (endorsement test and government recognition of religion)
- Engel v. Vitale, 370 U.S. 421 (1962) (government may account for religion in historical context but must avoid establishment)
- Van Orden v. Perry, 545 U.S. 677 (2005) (contextual evaluation of religious display in public space)
- Pleasant Grove City v. Summum, 555 U.S. 460 (2009) (government speech doctrine: government may select views it expresses)
- Skoros v. City of New York, 437 F.3d 1 (2d Cir. 2006) (applying Lemon and endorsement analysis in Second Circuit)
- Agostini v. Felton, 521 U.S. 203 (1997) (refinement of entanglement/endorsement principles)
